SDA Darwinians compromise key church doctrines
I disagree with some of Pauluc’s more liberal positions, but I admire the grace and respect with which he generally treats others, and I could only wish certain conservatives (including myself) possessed as much tact.

Pauluc: may grace continue to abound with you.

---

SDA Darwinians compromise key church doctrines
This thread has become pointless. I’m ending my participation. I don’t mind the put-downs, Bob; actually, they are quite creative.

---

SDA Darwinians compromise key church doctrines

Sean Pitman: Further repetitions of your very same argument without even addressing the counters presented to you will not be posted in this forum…

I am responding to “counters” just as you and Bob are by supplying different quotes, so why are you stating that I am unresponsive?

Dr. Davidson cannot make his position any clearer than this:

God asks us to develop our critical powers so that we will not accept
anything we hear, see, or experience unless it is in accordance with
what He tells us in the Bible.

Is he talking about anything other than epistemiology? Come on now. He is NOT talking just about interpretation. He then continues with the next line…

I am not opposed to the critical spirit;
I just refuse to use it on the Word of God, which is the critical authority by which I am to be judged. The proper approach, I believe, is found in the grammatical-historical biblical interpretation, which claims that the Bible is the ultimate authority and is
not amenable to the principle of criticism. Biblical data are to be
accepted at face value and not subjected to an external norm that
determines their truthfulness, adequacy, validity, or intelligibility. –

If Dr. Davidson’s position is disagreeable to you, to Bob, to Humberto Rossi, or anyone else, you are welcome to your position. But Dr. Davidson makes crystal clear that his understanding and elucidation of the H-G method includes the authority and regard for the sacred text, not just interpretation. Sorry, Sean, but Humberto Rossi’s statement is his opinion, and I think Dr. Davidson’s position is straightforward enough that Phil Brantley and I are interpreting it correctly.

As Phil Brantley adroitly stated, “The reason that hermeneutics concerns both (a) how the text is interpreted and (b) how the text is regarded is because how the text is regarded affects how it is interpreted and how the text is interpreted affects how it is regarded.”

---

Gary Gilbert, Spectrum, and Pseudogenes

Sean Pitman: Science isn’t about “cold hard facts.” Science is about interpreting the “facts” as best as one can given limited background experiences and information. Such interpretations can be wrong and when shown to be wrong, the honest will in fact change to follow where the “weight of evidence” seems to be leading.

Much of science is based on highly technical data that few other than those who generate it can understand. For most questions, science yields data insufficient to support a single interpretation. And much of science leads to contradictory interpretations. Honest individuals will admit that they have a limited understanding of the science, and base their opinions on an extremely limited subset of information which they happen to find compelling whether or not the overall body of science backs it up.

---

Gary Gilbert, Spectrum, and Pseudogenes

Sean Pitman: The process of detecting artefacts as true artefacts is a real science based on prior experience, experimentation, and testing with the potential of future falsification. Oh, and I do happen to own a bona fide polished granite cube.

Not from Mars. Finding the cube on Mars is the basis of your cubical caricature of science, not some artefact under your roof.

Sean Pitman:
Professor Kent: If you think my brother-in-law who loves to fish in the Sea of Cortez is a scientist because he is trying to catch a wee little fish in a big vast sea, then I guess I need to view fishermen in a different light. I thought they were hobbyists.

The question is not if one will catch a fish, but if one will recognize a fish as a fish if one ever did catch a fish. That’s the scientific question here. And, yet again, the clear answer to this question is – Yes.

I think I’m going to spend the afternoon with my favorite scientist–my 8-year-old nephew. We’re going to go fishing at Lake Elsinore. He wants to know if we might catch a shark there. Brilliant scientist, that lad. He already grasps the importance of potentially falsifiable empirical evidence. I’m doubtful we’ll catch a fish, but I think he’ll recognize a fish if we do catch one.

While fishing, we’ll be scanning the skies to catch a glimpse of archaeopteryx flying by. He believes they might exist, and why not? Like the SETI scientist, he’s doing science to find the elusive evidence.

He scratched himself with a fish hook the other day and asked whether he was going to bleed. A few moments later, some blood emerged from the scratched. Talk about potentilly falsifiable data derived from a brilliant experiment. I’m telling you, the kid’s a brilliant scientist.

What’s really cool about science is that he doesn’t have to publish his observations (or lack thereof) to be doing very meaningful science. He doesn’t even need formal training or a brilliant mind. Did I mention he’s the only autistic scientist I’ve ever met?

As most everyone here knows, I have a poor understanding of science. But I’m pretty sure this nephew of mine will never lecture me or Pauluc on what constitutes science. He’s the most humble, polite, and soft-spoken scientist I’ve ever met.

---

Gary Gilbert, Spectrum, and Pseudogenes

Sean Pitman: I don’t think you understand the science or rational arguments behind the detection of an artefact as a true artefact. In fact, I don’t think you understand the basis of science in general.

I’m amused by this response. I don’t think you understand the limits of a philosophical argument based on a hypothetical situation, which is all that your convoluted cube story comprises, and nothing more. Whether the artefact is an artefact is immaterial to an argument that is philosophical and does not even consider an actual, bona fide artefact.

Sean Pitman: You argue that such conclusions aren’t “scientific”. If true, you’ve just removed forensic science, anthropology, history in general, and even SETI science from the realm of true fields of scientific study and investigation.

Forensic science, anthropology, and history in general all assume that humans exist and are responsible for the phenomenon examined. Authorities in these disciplines can devise hypotheses to explain the phenomenon they observe and can test them.

SETI assumes there might be non-human life elsewhere in the universe and is nothing more than an expensive fishing expedition. If you think my brother-in-law who loves to fish in the Sea of Cortez is a scientist because he is trying to catch a wee little fish in a big vast sea, then I guess I need to view fishermen in a different light. I thought they were hobbyists.

The search for a granite cube on Mars is nothing more than an exercise in hypotheticals. Call it science if you insist; I don’t see how it is different than a child waiting breathlessly all night beside the fireplace hoping to find Santa coming down the chimney.

I guess the number of science colleagues I acknowledge needs to grow exponentially. I apologize to those I have failed to recognize before as scientists.

---

Gary Gilbert, Spectrum, and Pseudogenes

Sean Pitman: The observation alone, of the granite cube on an alien planet, informs us that the creator of the cube was intelligent on at least the human level of intelligence – that’s it. You are correct that this observation, alone, would not inform us as to the identity or anything else about the creator beyond the fact that the creator of this particular granite cube was intelligent and deliberate in the creation of the cube.

Your frank admission concedes that the creator of the cube could itself be an evolved being, and therefore you’re back to square one. Thus, your hypothetical argument offers no support for either evolutionism or creationism, and cannot distinguish between them.

---

Gary Gilbert, Spectrum, and Pseudogenes
I have taken much abuse by pointing out the simple fact that SDAs have specific interpretations of origins that originate from scripture and cannot be supported by science (if science is “potentially falsifiable empirical evidence”). The beliefs include:

o fiat creation by voice command from a supernatural being
o all major life forms created in a 6-day period
o original creation of major life forms approximately 6,000 years ago

None of these can be falsified by experimental evidence, and therefore are accepted on faith.

Sean Pitman’s responses to this are predictably all over the place. They include:

“[This] is a request for absolute demonstration. That’s not what science does.” [totally agreed; science can’t examine these beliefs]

“The Biblical account of origins can in fact be supported by strong empirical evidence.” [not any of these three major interpretations of Genesis 1]

“Does real science require leaps of faith? Absolutely!”

I think it’s fair to say from Pitman’s perspective that faith derived from science is laudable, whereas faith derived from scripture–God’s word–is useless.

Don’t fret, Dr. Pitman. I won’t lure you into further pointless discussion. While I am greatly amused by all of this nonsense and deliberation (hardly angry, as you often suggest) for a small handful of largely disinterested readers, I am finished. I won’t be responding to any further remarks or questions.

---