Comment on If the Creation Account Isn’t True… by Bill Sorensen.
Jon said…..
” If the possibility of doubt were removed, we would be robots whose one job is to obey what the master controller says. Kinda like an inanimate object.”
This is true, Jon. But that does not make doubt itself a necessity for freedom. The possibility of doubt is not doubt itself.
So, just like sin is possible, does not make it necessary to defend human choice. We need not doubt and we need not sin even if the possibility is a reality.
I assume this is what you mean, even if you stated it slightly different.
Bill Sorensen
Bill Sorensen Also Commented
If the Creation Account Isn’t True…
Hello Bill and David
Interesting perspective as to the current status of the Church.
Do you see this phenomenon as part of the great shaking that EGW predicted?
Your agnostic friend
Ken
It is difficult, Ken, to put your finger on exactly where we are. No one knows exactly when a God ordained ministry has committed the unpardonable sin. Like an individual, it comes by degrees.
And I agree with David in that I at least hope we are not beyond redemption as a church community. But unless the church community considers this a real possibility, from top to bottom, then I think the outcome is inevitable.
Jesus Himself could not saved the Jewish community as a whole. Primarily because the leadership held the “bully pulpit” and controled the majority by deception.
Even the disciples were totally amazed at the final outcome. They could not envision nor comprehend what finally happened. It was so far from their built in convictions, it was not even considered.
They were bound to believe that somehow the nation would eventually rally around Jesus. Jesus did everything He could to make that happen. But it didn’t.
We are enjoined to join Jesus by faith in the Most Holy Place of the heavenly sanctuary and prepare for the judgment and coming storm. This is where all true believers will gather and this is the final church. Out of every denomination they will come. Pure bible doctrine and nothing less can and will create the final Christian community. Any error, ever so slight, will be an opening Satan can use to undermine truth and diminish the moral motivation necessary to stand fast.
For now, Ken, I still believe in “the man with the dirt brush” in William Miller’s dream. But if he does not come soon, it would seem that it will surely be too late to effect any real revival to maintain the SDA denomination. But I am not God and it is a “God size” problem that He has total control over the final outcome.
So, EGW has well said….
“Today, Sunday, I have not attended meeting, but have had to visit considerably. I am grateful to God for the strength and freedom and power of His spirit in bearing my testimony, although it has made the least impression upon many minds than at any period before in my history. Satan has seemed to have power to hinder my work in a wonderful degree, but I tremble to think what would have been in this meeting if we had not been here. God would have worked in some way to prevent this spirit brought to the meeting, having a controlling power. But we are not the least discouraged. We trust in the Lord God of Israel. The truth will triumph and we
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mean to triumph with it. {3SM 178.3}”
She had a lot of faith. But that was over one hundred years ago. Things change with changing circumstances.
Bill Sorensen
If the Creation Account Isn’t True…
Faith, for every statement in the bible, there is a counter-statement. And the same principle applies to EGW as well. So, what do you think of this one…..
“Sins of Priests Caused Some to Offer Own Sacrifices.–As the men of Israel witnessed the corrupt course of the priests, they thought it safer for their families not to come up to the appointed place of worship. Many went from Shiloh with their peace disturbed, their indignation aroused, until they at last determined to offer their sacrifices themselves, concluding that this would be fully as acceptable to God, as to sanction in any manner the abominations practiced in the sanctuary (ST Dec. 1. 1881).” {2BC 1010.4}
I don’t recommend “home” churches as an alternative to the organized church. But neither can I condemn them.
But I am often frustrated by what goes on in the church I attend. And how can I be spiritually fed, if this is my reaction?
And since I am a SDA, in a long line, neither can I simply be silent on all levels. Like Abel, I believe I am “my brothers keeper”, at least on some level.
And quite frankly, in my opinion, the SDA church today is nothing more than an apostate Protestant church that goes to church on Saturday instead of Sunday. It has developed into a “spiritual social club” that more socializing than evangelizing.
And I am not against true spiritual family fellowship. It is a wonderful blessing. But bible Adventism was built on bible doctrines. Doctrines create the church, and fellowship is a residual benefit. Just like in a marriage, the fellowship may at times get a little rocky, but the commitment to the covenant agreement is what holds the marriage together in rocky times.
So, doctrine holds the church together and the fellowship is secondary. I am looking to find those who believe what I believe in bible doctrine, and the fellowship will follow. This is how Adventism came into existence, and it is how it will remain intact until Jesus comes. And I think we all know it is a false gospel that would set aside sound doctrine to maintain some spiritual fellowship for the sake of unity.
Keep the faith,
Bill Sorensen
If the Creation Account Isn’t True…
David asks…..
“Bill, it speaks poorly of us that the unconverted feel comfortable among us, and feel no need to leave the church. What kind of Christian am I, that unbelievers in my fellowship have no plans ever to believe? That the unconverted feel comfortable in my church, calling me one of them?
It is not a worse commentary on me than on them?”
David, I don’t think they feel very “comfortable” around me. I don’t comment a lot in SS class. But when I do, I think most people listen, as I am unually making a counter point from the position taken. And, NO, I am really not a trouble maker in the church.
But many, if not most, know where I stand on many issues. When my wife and I started attending a church closer to our home, we would not move our membership because of the women elders as well as a number of other issues, like the music, dress, etc.
So people come and ask me why. And I tell them. And then some will say, “Well, we don’t believe in these things either, but…….”
But we still financially support the local church for the same reason Jesus told Peter to pay the temple tax. The church was in transition in Jesus’ day. And I think it is the same today.
Jesus healed the blind man in John 9. In the end, the leaders threw him out of the church. We have no information of what the outcome was, except Jesus affirmed his faith, but did not tell him to make peace with the church.
The fact is, David, I can’t tell every individual exactly what their duty is in light of the present church situation. I am not even sure what my duty is in every situation.
But I can truthfully say this, I have more fellowship and freedom in my jail ministry Sabbath afternoon than I do in SS. In that situation, I have the “bully pulpit” when in SS I don’t. And I might add, I believe many in jail are learning more about the bible in my bible class, than most members in the SS class at church.
Now and then, I do a bible study on church authority and the non-qualification of women to be elders. I have never had a single class member challenge this position. Oh, and by the way, the ward I teach in are all women. But like I said, “I have the bully pulpit” and maybe some would disagree and just not say so.
And finally this, many would be surprised at how much bible knowledge many people have in jail. We have a good spiritual time, and many tell me when they are getting out, they will keep the bible Sabbath. Of course, that don’t mean they will, but at least they know the truth, don’t they?
Bill Sorensen
Recent Comments by Bill Sorensen
The Sabbath and the Covenants (Old vs. New)
” That’s what I’ve been saying (and what Morris Venden and MacCarty have been saying)”
Well, I did not do a complete search on all the MacCarty says or believes. But in the case of Venden, I did do such a study and Venden had a doctrine of “sanctification by faith alone” that was totally outside the bible teaching.
“Faith alone” by definition means we play no part in it. If so, it is not “faith alone”. But Venden’s view of sanctification was definitely “faith alone” and we play no part in it but believe. At any rate, there is more confusion than bible definition in his definition of sanctification, and I think this applies to MacCarty as well. Like I said, I read his book a couple years ago and it was circular with no real definition of what he meant.
But basically, he equated the old covenant with legalism which is bogus. We agree a misapplication of the old covenant is not the same thing as a clear understanding of the old covenant and its purpose. So let’s not take a misapplication of the old covenant, and then claim this is the old covenant.
As you have defended the Sabbath against a misapplication of the new covenant and not called it the new covenant we must do the same with the old covenant. Our conclusion should be that a misapplication of any truth does not equate to the truth that is being misapplied. The confusion continues on many levels in the SDA community today.
Your defense of creation against the liberal agenda is a classic illustration of how the liberal agenda misapplies the new covenant on every level from false teaching to simply denying the bible outright. And all this from a misapplication of the new covenant that creates a false “spirit ethic” that takes the place of the bible and the ten commandments.
I appreciate the dialogue. Some may see the point eventually and some never will. Since we don’t know who’s who in this context, we leave it up to God to sort out the various issues and determine who “gets it” and who don’t.
Bill Sorensen
The Sabbath and the Covenants (Old vs. New)
“You honestly think that you can simply choose to do good through your own willpower.”
I never said any such thing or even suggested it. Did you even read what I wrote. If so, you decided to impute to me something I never said or suggested. Let’s at least try to be objective in our evaluation of what the other person said.
I said the Holy Spirit liberates the will and by the power of the Holy Spirit, we can choose to believe, repent and obey. How then is this your false claim that I think “You honestly think that you can simply choose to do good through your own willpower.”
You rightly point out that without the Holy Spirit, we have no way to know God’s will, let alone do it. And yes, Jesus “puts enmity between sinful beings and the kingdom of Satan.”
But “putting the enmity by Christ” will save no one until and unless they choose to respond in the God ordained way He has stated in the bible. Each individual must choose to first accept the atonement, then repent, and then obey the law. Thus, the Holy Spirit empowers the will, but it is the sinner who must respond. And this is not “doing it on their own” as you seem to imply. Jesus said, “Without me, you can do nothing.” But as Paul said, “I can do all things through Christ which stengthenth me.”
Paul states what he can do by the power of God. And it is not God doing the believing, or repenting or obeying. It is Paul. EGW makes this very clear to refute the mystics who try to claim that Jesus or the Holy Spirit gets in them and does the willing and doing.
” While these youth were working out their own salvation, God was working in them to will and to do of his good pleasure. Here are revealed the conditions of success. To make God’s grace our own, we must act our part. The Lord does not propose to perform for us either the willing or the doing. His grace is given to work in us to will and to do, but never as a substitute for our effort. Our souls are to be aroused to co-operate. The Holy Spirit works in us, that we may work out our own salvation. This is the practical lesson the Holy Spirit is striving to teach us. “It is God which worketh in you both to will and to do of his good pleasure.” THE YOUTH’S INSTRUCTOR
August 20, 1903
Lessons From the Life of Daniel—9
This concerning Daniel and his friends.
She refutes the modern day mysticism that would destroy the will of man and interpret “Christ in you, the hope of glory” totally outside the biblical context.
But “Christ in you, the hope of glory” is the same thing reflected in the words of Paul, “For me to live is Christ.” Meaning, I love Jesus so much my whole life is dedicated to His glory and will.
Our “own works” that she refers to, are those people do outside a biblical relationship with Christ. It does not refer to the works of a true believer who conforms his life to emulate the life of Christ. Where does Skip MacCarty point out this difference?
Much, if not most of modern spirituality in Adventism is pure mysticism that convolutes the identity of Christ and the believer to the point the believer has no identity. It was highly stimulated by Morris Venden who tried to show that “faith alone” applies equally to sanctification as it does to justification. It was and is totally bogus. But it has infiltrated the church by him and others to the point that mysticism is rapidly becoming the major spirituality of the church.
You may mean well, Sean. But like so many others, you don’t take the time to carefully consider the implications of what you say nor explain it is a clear definitive way so that it fits the bible context. If the true bible position on sanctification is clearly presented, then it is obvious we “save ourselves” by the way we respond to the word of God. In which case, the law is salvational, but only in the biblical context. Simply put, we are “saved” by doing what God says and this includes faith in the atonement.
Many are so “hell bent” to avoid what they think is legalism, they wrest the scriptures to their own destruction and not only deceive themselves, but others who do not carefully consider the implications of the conclusion of their false idea and theory.
But to claim that those who reject your view think they can “do it on their own” is a false representation that prejudices others who don’t carefully follow the conversation. Having said all this, I am more than willing for anyone to explain and qualify and re-qualify as many times as necessary to make it very clear what they mean by what they say.
So I agree, sanctification is by faith, but not by “faith alone” in the same context that justification is by faith alone. Without a clear explanation, all we have is ongoing confusion on sin and salvation and the divine factor vs. the human factor in a full and complete view of what the bible teaches about the issues.
Bill Sorensen
The Sabbath and the Covenants (Old vs. New)
“We “work out our own salvation” by simply opening to the door the Spirit of God. That’s our only “work” to do here. That’s the only “work” we can do. The rest is beyond human power.”
Your whole theory is pure mysticism as the rest of your explanation affirms. The purpose of sanctification on the part of God is to liberate the human will for self government. It is the believing sinner who chooses to have faith and repent, and obey the law of God.
Neither is it “automatic” but by careful evaluation of the will of God and the implications of the outcome if we chose not to accept the free offer. You undermine and in the end, destroy the human factor in salvation and the moral accountability of man.
So when we are confronted by the gospel, we must choose to believe, choose to repent and choose to obey. God will not do this for us. Neither will the Holy Spirit. The Holy Spirit is the “holy motive” as He inspires and empowers us to “save ourselves” by responding to the word of God exactly as it is stated in the bible.
Much of the SDA church has opted for some mystical non-biblical explanation of the plan of salvation that has no affinity to the true teaching of the bible.
So sanctification is not “just give yourself to Jesus and He will do the rest.”
Basically, you convolute the divine factor and human factor in such a way that you end up negating the human factor altogether.
I doubt anything I would share with you would challenge your thinking, since in the past you have rejected other clear biblical concepts on sin and salvation like the doctrine of original sin. At any rate, if you post my response, perhaps one of your readers will actually see the point and consider the implications of our dialogue.
Bill Sorensen
The Sabbath and the Covenants (Old vs. New)
Yes, as EGW and the bible affirm, we are justified by obedience to the moral law. Not in a legal sense, but in a moral sense. And this is what the Investigative judgment is all about. The word “justification” in the bible has a more comprehensive meaning than people perceive today. Like the word “atonement” and “salvation” the word “justification” has been limited to a non-biblical meaning and application that foreign to the bible and the full meaning the bible gives to these words.
And yes, we save ourselves by the way we respond to the word of God. No, we don’t save ourselves by meriting heaven and earning the favor of God. “If you will enter into life, keep the commandments.” Jesus
This is too plain to be misunderstood except by those who convolute the bible to support their false doctrine. No one is justified by “faith alone” except the special context used by the Reformation to oppose Rome when Rome taught legal merit in the believer’s response to the conditions for salvation.
“Faith alone” in this context was “Christ alone” who stands in the presence of God in our behalf as the meritorious cause of salvation and eternal life. This is not sanctification nor is sanctification “by faith alone” as some faulty teachers try to present and defend. Sanctification is always by faith and works on the part of the believer as we “work out our own salvation with fear and trembling.”
And justification by faith in the bible, is the believer’s faith in Christ, not Christ’s faith in the believer. This subject is so confused and warped by SDA scholars it has no affinity to bible teaching and doctrine. So it is the believer’s faith in Christ that justifies. This is the whole theme of Paul and the new testament emphasis and message.
Bill Sorensen
The Sabbath and the Covenants (Old vs. New)
” “All that the Lord has said, we will do.” (Exodus 19:8).”
That’s right Sean. And the Lord said, “The people have well spoken there commitment.” But then added, “Oh that there was such an heart in them to do it.”
The issue was proper motivation based on a clear understanding of sin and all that this implies. God never chided them for their statement of faith but their lack of understanding the sinful human heart.
How is that any different than today in the new covenant era? How many are baptized making the same valid commitment and confession of faith only to find the difficulty of living out the Christian experience.
Neither will Jesus get into anybody and obey the law for them. The motivation will ratchet up as our understanding is increased and the love of God that motivates works in a more dynamic way with the increased knowledge.
But many assume the old covenant was a system of legalism and then contrast the new covenant as a true system of faith. This is bogus. True believers in the old covenant era trusted in Christ. These are the old covenant experience people and not Cain or anyone else in that era who either refused the offer God provided or convoluted it. So those who imply that the old covenant was in and of itself a system of legalism like MacCarty does, have a false idea of old and new covenant that is simply not biblical. And then they try to explain how in the new covenant God writes the law on our heart and not in stone.
God wrote His law on the heart of Abel, Noah, Abraham and every true believer in the old covenant era as Jesus “put enmity between Satan and man” by a revelation of the love of God in His willingness to make atonement for fallen man. The new covenant era simply means God will finish writing His law on the heart of every true believer and this is not some “new” covenant different than the old.
Only in the sense that the atonement promised in the past is now a reality in the present. And this ratchets up the motivation in harmony with the life of Jesus more fully revealed by way of the new covenant writers. It is false doctrine to present the idea that no one had the law “written on their heart” during the old covenant era. Did you ever read the words of David in the Psalms, “Create in me a new heart, and renew a right spirit within me.”?
This is not the new covenant in the old covenant era. There is no “new covenant believer” in the old covenant era. This is impossible. The new covenant is after the fact of the atonement and is based on the time element of the two covenants. The first covenant (old covenant) is based on a future event. The new covenant is based on a past event. This is the whole spirituality of Paul and repeated and affirmed in the book of Hebrews. What God had promised during the old covenant era, He has done.
There is certainly an affinity in both covenants as both are based on Jesus and His sacrifice. Everyone in heaven will have trusted in the atonement of the cross whether it was before Jesus made the atonement or after He made the atonement. Again, I say it is bogus to claim Cain represents an old covenant experience and Abel a new covenant experience. And it is equally false to claim anyone who is a legalist in the new covenant era is an old covenant experience. Namely this, the old covenant is not legalism and never was. Just because people corrupt the old covenant does not equate to claiming they were legalists by virtue of being in the old covenant era.
This is MacCarty’s error and he speaks for more than a few SDA scholars who are as confused as he is. God made no legal covenant with anyone with the exception of His Son. God’s covenant with all is based on the moral law and this is not legalism unless, like the Catholic church, you think you can merit heaven by keeping the moral law.
The moral law, like I said, is a family law and those who refuse to enter into this moral covenant to “obey and live” will never be in heaven. Children in a loving home don’t obey their parents to merit and earn the favor of their parents or earn a place in the family. None the less, they are in covenant relationship with their parents and if they rebel enough, can be disinherited, just like Adam and Eve who rebelled against the family law.
Adam and Eve in a state of sinlessness were not meriting the favor of God. Nor do the sinless angels merit the favor of God. Nor do the redeemed in heaven merit the favor of God. None the less, all are under obligation to obey the family law of God or forfeit eternal life like Adam and Eve in the garden. Love for God never releases anyone from the moral obligation to do God’s will and submit to His authority. This issue is so intense even in the SDA church that many now assume if you love God you have no obligation to obey and that you simply do God’s will because “you want to, not because you have to.” This is bogus and the lie of Satan that he advocated in heaven. We better get it straight and if not, “Spiritualism is at the door deluding the whole world.”
Bill Sorensen