Comment on The End of “Junk DNA”? by Professor Kent.
However you wish you defined faith, it is quite clear to most that the disciples of Jesus lost all faith in Jesus as the Son of God at His death on the cross. It wasn’t until after His Resurrection that they gained back their faith and had it strengthened far more than it ever was before they saw their Risen Savior.
Clearly then, the authors of the New Testament wish to link faith with evidence. They specifically and deliberately link the change in the disciple’s faith with the realization of the empirical reality of the Resurrection of Jesus. This event changed everything for them. Clearly then, the type of faith described in the Bible is a faith that is in fact affected by the perceived weight of evidence that is made clear to the rational mind. Had Jesus not been physically raised from the dead as an empirical demonstration, all faith in Him as the Son of God would have been “in vain” – completely worthless. If the body of Jesus could be found, what would be the benefit of placing one’s faith in His claim to be the Son of God?
As Paul put it, “If Christ has not been raised, our preaching is useless and so is your faith… your faith is vain; you are yet in your sins.” 1 Corinthians 15:14,17
Here Paul ties faith to empirical reality – to empirical evidence. He argues that without the reality of a particular historical event on this planet, faith in Christ would be completely useless. It is interesting then to note that the mere fact that one places one’s faith in something or someone doesn’t make it worthwhile or beneficial. Faith can be placed in all kinds of worthless individuals, objects or ideas. How then do we know, as Christians, that our faith in Jesus and His claim to the Godhead is at all meaningful? How do we know that our faith is not “vain” or ultimately “useless”? Because, our faith need not be blind to evidence or rational thought. Faith may be sustained by the weight of evidence that God has graciously given to us – a weight of evidence that has the ability to appeal to the rational candid mind that is honestly searching for truth.
Your reasoning, again, is highly entertaining. To insist that one meaning of faith (referring unmistakably to belief) which increases with evidence clearly illustrates that all meanings or forms of faith are similarly buoyed by evidence is disengenuous.
Ironically, the example itself is valid only when exercising faith.
Professor Kent Also Commented
Sean Pitman: And, so far, the organized Adventist Church agrees with me.
When empirical evidence and God’s word go different directions, you will choose the evidence, whereas the SDA Church always has and always will prioritize God’s word.
You are delusional to believe that the SDA Church will agree to disembody and disavow itself of God if the accumulated evidence goes against its present interpretation of scripture.
Sean Pitman: But, you go ahead and follow your “experts” without really doing your own thinking for yourself.
Do you treat everyone who disagrees with you like this? Your words say much more about you than about Pauluc. Serious.
Sean Pitman: Did God make lions and tigers in their current form? Or, where they originally created to be peaceful creatures that “ate straw like an ox” (Isaiah 11:7)?
Clearly, many things devolved over time from their original design.
Obviously, these creatures must be very different from their created state. If devolution means they gradually acquired spectacular traits for successfully finding and killing prey, rather than succumbing to their mutations, their devolution led to dramatic changes associated with this change in trophic level, including morphology (e.g., claws, jaws, teeth, running and/or leaping capacity), perception (for locating prey), behavior (e.g., foraging tactics, social and reproductive behaviors), ecology (habitat and space use), and physiology (e.g., energy use, thermoregulation, nitrogen elimination).
If devolution means that these animals acquired all of these traits which rendered them immensely successful, then what the heck would evolution have accomplished? How could devolution have yielded something different from evolution in 6,000+ years? How can both devolution and evolution result in adaptation? If the processes of devolution and evolution are identical, why make any distinction? If evolution is a gradual process in which a lineage changes into a different form, then what is devolution? What’s your point?
Recent Comments by Professor Kent
Sean Pitman: Science isn’t about “cold hard facts.” Science is about interpreting the “facts” as best as one can given limited background experiences and information. Such interpretations can be wrong and when shown to be wrong, the honest will in fact change to follow where the “weight of evidence” seems to be leading.
Much of science is based on highly technical data that few other than those who generate it can understand. For most questions, science yields data insufficient to support a single interpretation. And much of science leads to contradictory interpretations. Honest individuals will admit that they have a limited understanding of the science, and base their opinions on an extremely limited subset of information which they happen to find compelling whether or not the overall body of science backs it up.
Sean Pitman: The process of detecting artefacts as true artefacts is a real science based on prior experience, experimentation, and testing with the potential of future falsification. Oh, and I do happen to own a bona fide polished granite cube.
Not from Mars. Finding the cube on Mars is the basis of your cubical caricature of science, not some artefact under your roof.
Professor Kent: If you think my brother-in-law who loves to fish in the Sea of Cortez is a scientist because he is trying to catch a wee little fish in a big vast sea, then I guess I need to view fishermen in a different light. I thought they were hobbyists.
The question is not if one will catch a fish, but if one will recognize a fish as a fish if one ever did catch a fish. That’s the scientific question here. And, yet again, the clear answer to this question is – Yes.
I think I’m going to spend the afternoon with my favorite scientist–my 8-year-old nephew. We’re going to go fishing at Lake Elsinore. He wants to know if we might catch a shark there. Brilliant scientist, that lad. He already grasps the importance of potentially falsifiable empirical evidence. I’m doubtful we’ll catch a fish, but I think he’ll recognize a fish if we do catch one.
While fishing, we’ll be scanning the skies to catch a glimpse of archaeopteryx flying by. He believes they might exist, and why not? Like the SETI scientist, he’s doing science to find the elusive evidence.
He scratched himself with a fish hook the other day and asked whether he was going to bleed. A few moments later, some blood emerged from the scratched. Talk about potentilly falsifiable data derived from a brilliant experiment. I’m telling you, the kid’s a brilliant scientist.
What’s really cool about science is that he doesn’t have to publish his observations (or lack thereof) to be doing very meaningful science. He doesn’t even need formal training or a brilliant mind. Did I mention he’s the only autistic scientist I’ve ever met?
As most everyone here knows, I have a poor understanding of science. But I’m pretty sure this nephew of mine will never lecture me or Pauluc on what constitutes science. He’s the most humble, polite, and soft-spoken scientist I’ve ever met.
Sean Pitman: I don’t think you understand the science or rational arguments behind the detection of an artefact as a true artefact. In fact, I don’t think you understand the basis of science in general.
I’m amused by this response. I don’t think you understand the limits of a philosophical argument based on a hypothetical situation, which is all that your convoluted cube story comprises, and nothing more. Whether the artefact is an artefact is immaterial to an argument that is philosophical and does not even consider an actual, bona fide artefact.
Sean Pitman: You argue that such conclusions aren’t “scientific”. If true, you’ve just removed forensic science, anthropology, history in general, and even SETI science from the realm of true fields of scientific study and investigation.
Forensic science, anthropology, and history in general all assume that humans exist and are responsible for the phenomenon examined. Authorities in these disciplines can devise hypotheses to explain the phenomenon they observe and can test them.
SETI assumes there might be non-human life elsewhere in the universe and is nothing more than an expensive fishing expedition. If you think my brother-in-law who loves to fish in the Sea of Cortez is a scientist because he is trying to catch a wee little fish in a big vast sea, then I guess I need to view fishermen in a different light. I thought they were hobbyists.
The search for a granite cube on Mars is nothing more than an exercise in hypotheticals. Call it science if you insist; I don’t see how it is different than a child waiting breathlessly all night beside the fireplace hoping to find Santa coming down the chimney.
I guess the number of science colleagues I acknowledge needs to grow exponentially. I apologize to those I have failed to recognize before as scientists.
Sean Pitman: The observation alone, of the granite cube on an alien planet, informs us that the creator of the cube was intelligent on at least the human level of intelligence – that’s it. You are correct that this observation, alone, would not inform us as to the identity or anything else about the creator beyond the fact that the creator of this particular granite cube was intelligent and deliberate in the creation of the cube.
Your frank admission concedes that the creator of the cube could itself be an evolved being, and therefore you’re back to square one. Thus, your hypothetical argument offers no support for either evolutionism or creationism, and cannot distinguish between them.
Gary Gilbert, Spectrum, and Pseudogenes
I have taken much abuse by pointing out the simple fact that SDAs have specific interpretations of origins that originate from scripture and cannot be supported by science (if science is “potentially falsifiable empirical evidence”). The beliefs include:
o fiat creation by voice command from a supernatural being
o all major life forms created in a 6-day period
o original creation of major life forms approximately 6,000 years ago
None of these can be falsified by experimental evidence, and therefore are accepted on faith.
Sean Pitman’s responses to this are predictably all over the place. They include:
“[This] is a request for absolute demonstration. That’s not what science does.” [totally agreed; science can’t examine these beliefs]
“The Biblical account of origins can in fact be supported by strong empirical evidence.” [not any of these three major interpretations of Genesis 1]
“Does real science require leaps of faith? Absolutely!”
I think it’s fair to say from Pitman’s perspective that faith derived from science is laudable, whereas faith derived from scripture–God’s word–is useless.
Don’t fret, Dr. Pitman. I won’t lure you into further pointless discussion. While I am greatly amused by all of this nonsense and deliberation (hardly angry, as you often suggest) for a small handful of largely disinterested readers, I am finished. I won’t be responding to any further remarks or questions.