Comment on Dr. Geraty clarifies his “Challenge” to literal 6-day creationism by Sean Pitman.
Sean, let’s be clear on one thing. “My†criteria are not mine at all. They are what thousands of practicing systematic biologists (taxonomists) use. I am not surprised that you declare them invalid and substitute instead your own terms and criteria. Professor Kent told me to expect exactly this.
I understand that the criteria you reference are not your own (though you do seem to apply them on occasion in your own way). The problem is that these criteria do no address the disagreement between creationists and evolutionists – a disagreement that is based on the origin of higher levels of functional complexity. You keep asserting that there is some sort of disagreement on the origin of “species” that can be defined according to non-functional differences. I think I’ve made this clear in several of my responses to you so far…
As far as the rest of your interesting thoughts on the origin of certain specific features and the mutational distances between human ethnic groups compared to other species (you do not list “cryptic species” for some strange reason), I’ll have to get back to you later since I’m in the middle of traveling today from Minnesota where I have a series of talks on evolution/creation.
Sean Pitman
www.DetectingDesign.com
Sean Pitman Also Commented
Dr. Geraty clarifies his “Challenge” to literal 6-day creationism
@Ron Nielsen:
Sean, it seems to me that if you admit ANY functional change in the DNA the creation/evolution debate is lost in favor of evolution. All the rest, however you define species is just a matter of time and quantity.
Hardly. The vast majority of functional mutations are detrimental – based on a loss of qualitatively unique pre-established functionality. Most of the rare mutations that are functionally beneficial do not produce something that is qualitatively new within the gene pool of options, but produce only an increase or decrease in activity of the same type of functionality that was already there to begin with. And, the very rare beneficial mutations that actually produce something qualitatively unique as well as functionally beneficial never produce anything that requires a minimum of more than 1000 specifically arranged amino acid residues to work – not even close.
The reason for this is that evolution beyond this very low level of functional complexity would require trillions upon trillions of years to achieve – – on average.
This is why the constant demonstration of low-level examples of “evolution in action” do not remotely explain how higher levels of evolution are therefore reasonable – even given a few billion years. The extrapolation is not at all reasonable because of the exponential decline in evolutionary potential with each step up the ladder of functional complexity.
You say, “it’s just a matter of time and quantity”. What you don’t understanding is that the time required is simply not reasonable. The time required to get beyond even the 1000aa level is in the multiple trillions of years. Do you not see that as a problem?
That is why I think it is so dangerous to state that evolution is incompatible with belief in God and creation, because no one, not even you are willing to deny that that the mechanisms for evolution are in place.
The mechanism for evolution is not “in place” beyond extremely low levels of functional complexity. That’s the problem.
It’s similar to saying that because natural processes are known which can produce roughly cube shape granite blocks that obviously such mindless natural mechanisms could explain a highly symmetrical polished granite cube measuring exactly one meter on each side. Such a conclusion does not rationally follow since the higher level illustration requires exponentially more time for the natural mechanism to achieve relative to the lower level demonstration that does not require the same level of constraints…
Except out of wanton ignorance, it is not possible to deny evolution in this day of DNA mapping. If you insist on making evolution and belief in God mutually exclusive you will have to declare every single educated person in the church to be athiests and drive them out of the church. Your stance just isn’t reasonable.
Anyone who wishes to worship in our Church is welcome – even if he/she is an “atheists”. I would not drive anyone who wants to come out of our Church. However, this does not mean that such a one should ever expect to get a paycheck from the SDA Church for promoting his/her atheistic ideas from pulpit or classroom.
You see, attendance is not the same thing as paid representation. A paid representative must be held to a higher standard in any organization.
Sean Pitman
www.DetectingDesign.com
Dr. Geraty clarifies his “Challenge” to literal 6-day creationism
@Michael Prewitt:
I agree with this general line of reasoning…
Sean Pitman
http://www.DetectingDesign.com
Dr. Geraty clarifies his “Challenge” to literal 6-day creationism
@Geanna Dane:
In other words, you’d believe in the existence and love of God despite all physical evidence to the contrary? That is very similar to the faith of some LDS friends of mine. I suppose it works for some people, but my own relationship with God is based on the evidence that I think He has given me of His own existence and the reliability of his Word combined with personal experiences with answers to prayer, etc.
Now, I agree with you that theistic evolutionists can be saved even if they got the whole origins thing all wrong. God loves everyone and will save all who earnestly seek after Him and love Him in the person of “the least of these…†Salvation itself is not based on correct doctrinal knowledge, but on living according to the Royal Law of Love. However, correct doctrinal knowledge is not therefore worthless. It is very valuable in that it has the power to give us a clearer picture of God here and now and to provide a solid basis of hope here in now in the reality of God and of a bright and glorious future.
I’m sorry, but without correct doctrinal knowledge, without the Bible, you may have some sort of vague idea of God’s existence and maybe even His love for you through the features of nature, but you would have very little else upon which to base a solid hope in such notions. It is the evidence that the Bible is reliable in those things which can be tested and evaluated that gives solid confidence in those metaphysical statements that cannot be directed evaluated – at least for me.
This is why when you argue so strongly for the idea that science works against SDA doctrinal positions and offer nothing up but blind faith that the Bible is true that you undermine the basis of many people’s hope in the reality of the Good News. Your seeming suggestion is that science is quite clearly contrary to some very plain biblical statements and that the only way to overcome such evidence is through blind faith. That simply doesn’t do it for many many people. It certainly doesn’t do it for me.
I hope this helps you to at least understand why your ideas and comments are so strongly opposed by those who actually consider it important that the Bible be consistent with the physical evidence in order for its metaphysical statements to be considered trustworthy…
Sean Pitman
http://www.DetectingDesign.com
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