Comment on La Sierra University won’t neglect creation teaching, president, chairman vow by Sean Pitman.
God has given us the ability to put our emotions under the control of our minds. Emotions are not to govern the mind. Rather, the mind is to govern the emotions. We therefore need not and should not let our higher reasoning abilities be “hijacked” by our emotions.
There was no valid reason for Eve to have been tricked into sin. If there was, she would not have been guilty of sin. She had the clear weight of empirical evidence favoring the reliability of God’s love and His word.
For Eve to then act contrary to this weight of evidence because she personally desired for the words of the serpent to be true was therefore an act of selfishness – an act contrary to the love of what she knew to be true.
That, by definition, is sin – a deliberate rebellion against the Royal Law of Love. No one is really truly tricked into sin. Sin must be a deliberate rebellion against what is known to be true in order for the act to be sinful. After all, wasn’t it Jesus who said, “If you were blind, you would not be guilty of sin”? (John 9:41 NIV)
Professor Kent: “>You wrote in another post:
Oh really? How was the empirical evidence available to Noah any different than what we have today?
When was the last time you talked directly with God? When was the last time you went to the Garden of Eden and saw, with your own eyes, an angel with a flashing sword guarding the way? Have you lived several hundred years and experienced innumerable answers to prayer that could only have been the result of the miraculous hand of God? Noah could say yes to all of these questions. This is why Noah, even without the Bible, could rationally believe the Word of God as actually coming from a God who would bring to pass what he had promised – as He had done for Noah so many times before.
God knows that He must provide evidence of who He is before He can be rationally believed and trusted. God does not expect us to blindly follow all voices (or texts) claiming to be from God. He provides actual evidence that appeals to the candid mind. It is only in the rejection of such evidence that we fall into sin for deliberately rejecting what we rationally know to be true.
Let the reader compare Sean’s claims to the statement of Ellen White:
“BY FAITH Noah, being warned of God OF THINGS NOT SEEN AS YET [therefore lacking empirical evidence of validity], moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.†Hebrews 11:7. While Noah was giving his warning message to the world, his works testified of his sincerity. It was thus that his faith was perfected and made evident. HE GAVE THE WORLD AN EXAMPLE OF BELIEVING JUST WHAT GOD SAYS.(emphasis supplied) – EGW, PP chptr 7
Indeed. But, he believed based on the evidence, the empirical evidence, that he had experienced with God prior to building the Ark. He wasn’t following the direction of some strange voice coming to him out of nowhere. He had extensive experience with God that included abundant empirical evidence that God was someone who could be trusted and who was immensely powerful.
Sean, what would you advise Elder Neil Wilson if he announced that the SDA Church was going to engage in a massive fund-raising campaign and construction program to erect a massive dam around the entirety of Greenland’s coast, because, he claimed, God had appeared to him personally and instructed him to do this to save the planet from global warming, which the glacier ice melt would facilitate? Would you tell him to stick with trust in God’s word, or would you tell him to use his reason and all available empirical evidence to recognize the sheer absurdity of God’s instruction?
I would hope that he had been given a clear sign that what he heard was in fact the voice of God. Again, many voices falsely claim to be the Word of God. You have to be able to tell the true from the false. How is this done? Via the establishment of empirical evidence that appeals to the rational higher mind. Otherwise, you have no real basis for accepting one voice that claims to be the voice of God over any other voice claiming to be the voice of God.
And one more question: what would YOU have done if you were an antedulivian and heard Noah’s urging to join him and his family in the ark? Would you have listened to Noah (God’s word), or relied on your reason, your knowledge of scientifically based empirical evidence? After all, the world had never seen rain or a flood, much less a massive boat built far from the coast.
The entire world had seen an angel guarding the Garden entrance. Also, the entire world was show the miraculous sign of the animals going into the Ark via an unseen hand that should have been clear evidence of Noah’s connection with the Divine. Also, the entire world was well aware of the evil state of the world and that the words of Noah in this regard were empirically true. Because of this, the citizens of Nineveh who repented at the preaching of Jonah will stand up in the final judgment and condemn the antediluvian world who refused to repent at the preaching of Noah…
You seen the Antediluvian people were not destroyed so much because they didn’t get on the Ark. They were destroyed because their thoughts had become evil continually and they refused to repent of what they knew were their evil ways at the preaching of Noah.
Sean Pitman
www.DetectingDesign.com
Sean Pitman Also Commented
La Sierra University won’t neglect creation teaching, president, chairman vow
@Professor Kent:
Interpreting the meaning of Scripture is not the same thing as determining the credibility or reliability of what Scripture is saying. A novel or a fairytale can be internally consistent and its meaning clearly understood. A very well written internally consistent text claiming to be the Word of God doesn’t mean it actually is the Word of God. Bald claims simply aren’t enough to establish reliability because many falsely make such claims. Therefore, one must be able to make a determination between the false and the true based on some external reference – i.e., some actual external evidence that verifies the claim of a given individual or text.
Your argument that one must simply trust God doesn’t explain how one determines who, among many claimed representatives of God, is actually the true representative (such as the case of Elijah on Mt. Carmel). Upon what basis does one decide to trust one and not another? You have yet to seriously address this question.
Satan’s appeal to Eve was not based on the weight of empirical evidence. The weight of empirical evidence available to Eve was strongly in support of what she had been told by God. It was God, not the serpent, who had given abundant empirical evidence of his love, care, and creative power to both Adam and Eve. Eve wasn’t tricked for a lack of the clear weight of empirical evidence. She was tricked because she let her emotions overcome her higher reasoning capabilities. Satan appealed, not so much to her mind, but to her emotions.
In fact, it would have been wrong for God to punish Eve had He not already provided her with the abundant weight of evidence with regard to his own character and nature. The sin of Eve was in knowing who God was and His love for her, yet rejecting His love in an effort to selfishly try to acquire something that was not hers. In other words, she tried to steal from God in the full light of the empirical knowledge of God. She deliberately broke the Royal Law of Love.
She could not plead innocence due to ignorance or she would have done so. If she had truly been ignorant of the Royal Law, of having acted contrary to love for the One who had demonstrated overwhelming empirical evidence of His love for her, she would not have felt shame nor would she, together with Adam, have tried to hide from the face of God…
This is the danger of empirically-blind faith in anything. Such faith is emotion-driven. It isn’t based on God-given reasoning abilities to discern truth based on the weight of empirical evidence that he has provided to appeal to the candid mind.
“God gives evidence, which must be carefully investigated with a humble mind and a teachable spirit, and all should decide from the weight of evidence. God gives sufficient evidence for the candid mind to believe; but he who turns from the weight of evidence because there are a few things which he cannot make plain to his finite understanding, will be left in the cold, chilling atmosphere of unbelief and questioning doubts, and will make shipwreck of faith.â€
– Ellen White, Testimonies Ibid., vol 3, p. 255; Ibid., vol. 5, p. 675., vol. 4, pp. 232, 233; Ibid., vol. 5, pp. 675, 676.
Sean Pitman
www.DetectingDesign.com
La Sierra University won’t neglect creation teaching, president, chairman vow
I love empirical data myself, and engage in collecting or analyzing it on a regular basis. I think it can illuminate much about scripture. However, it cannot be put on equal footing or higher than God’s word. If scripture and empirical evidence conflict, the faithful SDA is going to choose God’s word regardless.
One cannot determine if Scripture is in fact likely to be God’s Word vs. other options without rational thought – rational thought that takes into account the overall weight of available evidence. Emotion-driven religion need not be based on rational thoughts or arguments or evidence of any kind; but emotions are also not a very reliable basis for much of anything.
For example, the founding fathers (and mother) of the SDA Church believed at one point that the Bible clearly said that Jesus would come in 1844. Well, Jesus did not come on 1844. The empirical evidence overwhelmingly falsified their Biblical interpretation.
The only reason why they did not give up on the Bible entirely is because the clear reading and interpretation of the Bible had proved so reliable in so many other instances where it could be tested against empirical reality. If all or even most other Biblical interpretations concerning empirical reality had failed just as miserably, no rational person would long be able to take it at face value as being the Word of God with any kind of reliability or predictive value with regard to any kind of truth whatsoever.
Unfortunately, there are certain SDA university faculty we’ve read much about here, and at least one SDA physician, who prioritize science and empirical data ahead of a simple “Thus saith the Lord.â€
Anyone can say, “Thus saith the Lord” all day long. That phrase doesn’t mean anything by itself. It isn’t some magical chant. Prophets and all kinds of “Scriptures” claim to be from God. Yet, there are false prophets and false Scriptures and even false interpretations of true Scripture. How does one tell the true from the false? How is the Bible detected as being the one true ultimate revelation of God’s will? by which all other “revelations” can then be tested?
If one wishes to have a rational religion that is based on something more than wishful thinking and warm fuzzy feelings inside, one is forced to use one’s brain at least a little bit – i.e., to actually evaluate and test the Bible to “see if it is good” – to see if it is in fact what it claims to be. The Bible itself invites such empirical tests. It actually challenges its readers to put its own claims to the test and see if they are not true. The Bible bases its own claims on testable empirical realities that are open for all to investigate.
The truth really has nothing to fear from being put to the test. If God is the Truth, then He has nothing to fear from being put to the test either…
God knows and understands our subjective nature. That is why He does not judge us for being confused or making honest mistakes at times. We are only judged for making deliberate decisions against what we know to be true…
Sean Pitman
www.DetectingDesign.com
La Sierra University won’t neglect creation teaching, president, chairman vow
@Andy McDonal:
Sean, Certainly science can inform us and unveil to us better understandings of God. But both theologians and scientist would do well to take a more humble stance acknowledging that whatever they believe, observe, or measure that informs about God, it is only a shadow of the infinite reality, and might even be incorrect beliefs, skewed observations, or mis-measures.Indeed. This is why the SDA Church takes its position on the concept of “Present Truth”… recognizing that we do in fact “see through a glass darkly” and cannot know “The Truth” with absolute perfection or assurance.
We are subjective creatures and are therefore subject to the very real possibility of error in any beliefs we may hold about the nature of the world and universe in which we live… to include our own interpretations of the Bible or any other text we may or may not consider to be Divinely inspired. It is for this reason that religion or religious ideas need to be based on a component of scientific or empirically-based reasoning in order for them to become practically useful as a basis of a rational hope in the future.
It is only in this way that one is able to admit that one’s religious ideas are actually subject to the potential for falsification given additional evidence. Blind-faith positions are the truly dogmatic positions which cannot be changed regardless of the evidence or “rational” arguments presented. After all, faith that is not based on any form of empirical evidence or rational thought cannot be changed or altered via the presentation of any kind of empirical evidnece or rational argument. There is really nothing that can be said to change the mind of such a person – as Jesus himself explained several times.
Empirically-blind faith is therefore based on emotion rather than an intelligent understanding or appreciation of the evidence. This is why those with blind faith find it extremely difficult to even consider the possibliity that they might be wrong in their beliefs or understanding of reality.
I think Biblical Christianity takes a more humble approach to the abilities of humans when it comes to our ability to approach Truth.
Sean Pitman
www.DetectingDesign.com
Recent Comments by Sean Pitman
Liberty & Health Alliance – An Appeal for Action
While recommending the vaccines, the vaccine statements clearly left the decision to vaccinate, or not, to the individual. They had nothing to do with government funding (yet another conspiracy theory). These statements were issued in an honest effort to save lives, not to make money. The “medical minds” at the BoT Symposium generally support anti-vaxxers and conspiracy theorists like Peter McCullough who are known for promoting misleading or downright false claims regarding the pandemic and the mRNA vaccines.
Liberty & Health Alliance – An Appeal for Action
Pastor E.L. has also written (FB Post) an excellent explanation in defense of the affirmation statement and our denomination’s position on vaccines.
“The assumedly troublesome wording commonly highlighted concerning this issue is a misreading of intent in context, without trying to understand the sense in which it can be understood as harmonious with the rest of the statement which strongly affirms individual conscience. A charitable reading first attempts to understand what someone says in a sense that is harmonious, rather than immediately assuming they intend to contradict themselves.
The trajectory of the context in the Reaffirmation Statement suggests that when it asserts, “Claims of religious liberty are not used appropriately in objecting to government mandates or employer programs designed to protect the health and safety of their communities,” this is likely because the church has not established a doctrinal position on vaccines that would require uniform adherence among its members. If it had, such a stance would then necessitate the church to defend it as a matter of religious liberty.
The issue of vaccination is multifaceted, and adopting a definitive for or against position within church doctrine would infringe on the rights of those who hold opposing views. Instead, the document consistently emphasizes that this is a matter of individual conscience and underscores the church’s support for such personal discernment. Accordingly, it states: “We recognize that at times our members will have personal concerns and even conscientious convictions that go beyond the teachings and positions of the Church. In these cases, the Church’s religious liberty leaders will do what they can to provide support and counsel on a personal basis, not as a Church position, even at times assisting members in writing their own personal accommodation requests to employers and others.”
In essence, while the church has not elevated this issue to a doctrinal level requiring institutional defense, it remains committed to supporting individual religious convictions to the greatest extent possible. Personal convictions are respected and defended, even though the church as a whole has not taken—and could not reasonably be expected to take—a uniform doctrinal position on the matter.
To draw an analogy, Seventh-day Adventists could not argue that wearing head coverings in the workplace is a religious liberty issue because it is not a doctrinal requirement within the SDA faith, even though it is mentioned in the Bible. Instead, they could only frame it as a matter of personal conviction if they interpret the biblical instruction as still applicable today. While individual SDAs who support head coverings may personally view it as a religious liberty concern, the distinction lies in the fact that religious liberty claims are typically based on doctrines that a religion universally requires of all its adherents.
In contrast, Muslims can assert that head coverings are a doctrinal religious liberty matter because it is a doctrinally mandated practice within Islam. This highlights the difference between personal convictions and doctrines that are formally upheld by a religious institution when speaking of “religious liberty.”
Liberty & Health Alliance – An Appeal for Action
Pastor Wyatt Allen (one of the founders of the Liberty & Health Alliance) wrote in a FB Comment:
Two things your article lacks are compassion and understanding. The first would lead to the second. Should I have more time tomorrow, I’ll try to be more specific and why I make this claim. Though anybody reading it would see the lack of compassion. I think the lack of understanding essentially boils down to misrepresenting what we’re saying. COVID and the mandates might be passed. But unless we learn from our mistakes during this time (do you say the church made no mistakes?) we will be unprepared to help in the next crisis. And when we are unprepared to help in a meaningful way, it really does hurt people. Actual people. As a minister of the gospel, I have seen the tears, I have heard the pleas, I have witnessed the freedom being ripped away. We can theorize and write articles all day long about Liberty. But until we actually stand up for it, all that comes across is coldness.
My response:
You seem to suggest that I’m opposed to religious liberty and that I don’t care for those who suffered. How can you know this? I mean, I am a strong supporter of religious liberty and have experienced personal serious attacks on my own religious convictions. While in the army I was brought up for court martial twice for refusing orders to work on Sabbath in ways that I thought were opposed to God’s commands regarding the Sabbath. I was threatened with jail time, the loss of my career, and financial damages. So, you see, I’m very much aware of how it feels to be personally threated for my own religious convictions. I also understand why someone who is opposed to vaccines would blame the Church for a lack of support during the vaccine mandates.
It’s not that I don’t understand. It’s that I think that such efforts to blame the Church and the Vaccine Statements are misdirected since these Vaccine Statements repeatedly and specifically support individual choice in this matter. Recommendations regarding medical interventions, like vaccines, do not undermine personal religious liberties or the Church’s support for such liberties. The claims of the Liberty & Health Alliance to the contrary simply do not make sense to me. Even if the Church had no vaccine statements at all, I fail to see how this would have helped anyone during the vaccine mandates.
________
Additional responses to other comments from Wyatt on FB:
Wyatt Allen: You’re also asking Charles Downing (not sure of his medical background) to explain to me that the “so-called vaccines” have too many adverse reactions. You see, right there you’re showing your hand. The reason why you’re so passionate against the Vaccine Statements of the Church is because you truly believe them to be harmful and evil. While I sympathize with why you feel this way, consider that I feel the very same way for the opposite reasons. I saw ICUs filled with the very sick and the dying during the pandemic, the significant majority of whom were the unvaccinated. Several of my own workers who refused to get vaccinated ended up in the ICU and two suffered permanent injuries so severe that they can no longer work full time. Many more from my own church and community ended up in the ICU for the same reason. More than a dozen of my own family friends died because they didn’t get vaccinated. My brother-in-law, the well-known pulmonologist Dr. Roger Seheult saw many many more die while holding their hands in his ICU in S. Cal – even some who were young and vegan and otherwise healthy. So, yes, we are both very passionate about this topic. It’s one of the reasons why I try to force myself to be as objective as possible when I talk about this topic.
The reason why I disagree with you and Charles here is because I think you have a misunderstanding of the risk/benefit ratio for the mRNA vaccines and vaccines in general. You don’t understand the nature of VAERS (which is maintained by the NIH and the CDC by the way) since you don’t seem to understand the difference between correlation and causation. The VAERS database is used to sort out this difference. The claim of Charles that the spike protein produced in response to the mRNA vaccines sends the human immune system into “overdrive” and “taxes” and “weakens” it is false. This isn’t how the human immune system works. The spike proteins are broken down into small pieces called “antigens”, which are then presented to T- and B-cells so as to educate them to know what to attack in the future. This process happens every day and does not tax or weaken the immune system in the least. I mean, consider that a C19 infection would produce far far more spike proteins throughout the entire body for a much longer period of time. The mRNA vaccines, in comparison, are self-limited and are largely localized. Charles’ claim that the vaccines have produced a 40% spike in cancer rates and “turbo cancers” is also a false claim based on the claims of conspiracy theorists. I’m an anatomic and clinical pathologist with a subspecialty in blood disorders. I diagnose cancers every day. That’s what I do. I can tell you that there has been no increase in cancers associated with the mRNA vaccines. Beyond this, there is no mechanism by which the mRNA vaccines could produce such a spike in cancer rates. As far as Charles’ claim that the vaccines were not “thoroughly studied”, this is also a false statement. The mRNA vaccines went through all of the standard steps for vaccine testing and approval – to include double-blinded placebo-controlled animal and human trials with great success. There were no increased deaths, much less “25 deaths”, and the “adverse reactions” were minor and not beyond the expected rate in the 70,000 human volunteers. Also, the mRNA technology itself is not new, but has been studied now for over 30 years. It’s just that all of the necessary technological information came together at just the right time for the mRNA vaccines to make it to the general public soon after the pandemic hit. That’s just the nature and usefulness of the mRNA technology which Charles doesn’t seem to understand.
_____________
Wyatt Allen: I’m not sure what important question(s) of yours I failed to answer? Please do point these out to me again so that I won’t inadvertently skip over something that is important to you.
Regarding your current question, of course I make mistakes all the time. In my job as a pathologist I try to be extremely careful to limit my mistakes, but mistakes do happen since we are all human and subject to error. I often wish I had a “redo” button available to me so that I could go back in time and fix some of my mistakes.
I know that you believe that your argument (regarding all vaccines I think) is based on the Bible and the Spirit of Prophecy – and I respect that even though I don’t agree with you here. However, you are promoting your anti-vaccine position since you have presented numerous arguments against vaccines. I think these arguments are based on mistaken concepts and ideas, but, again, this is the reason for personal and religious liberty as long as these liberties don’t interfere with those of another.
I also understand that you want to plead for those who cannot effectively plead for themselves. I’m trying to do the same thing. I think that the misinformation presented by you and many others (particularly those like Dr. Peter McCulough) have caused untold injuries and deaths to many who would have been saved by being vaccinated. I also have no doubt there were those who misused the Vaccine Statements of the Church regarding mandates. While this shouldn’t have happened, again, I fail to understand how this is the fault of the Church? The Church has published many statements that have been misused. The same is true of many of the statements and claims found in the Bible itself. Is this the fault of the Bible? Should the Bible be rewritten because some of its language is confusing and difficult to properly understand by the many who have misinterpreted and misused it?
You keep repeating that the Vaccine Statements “exalt peer-reviewed scientific literature to the level of the Bible” – and that if I don’t see it this way that I should read them again. I’ve read them dozens of times and I still don’t see how you could possibly make this amazing, even shocking, claim. None of the leaders of the SDA Church would ever think to suggest such an idea – verbally or in writing. Certainly, no Christian physician or scientist would promote such a concept either. So, where are you getting this idea? The Vaccine Statements themselves make no such claim – not even close.
_______________
Wyatt Allen: The claim that the Vaccine Statements elevate peer-review literature equal to the Bible simply isn’t true. This claim is particularly shocking to me. I’m not sure how anyone could interpret these statements in this way? These statements are not statements of Fundamental Beliefs or doctrinal statements at all. They are simply general *recommendations*, not decrees or anything like that, regarding advances in medical science. That’s it. They specifically note that they are not to be considered doctrinal or in any way binding regarding the conscience of the individual – that the final decision is and should be with the individual regarding such issues.
Yes, words do matter, but in this case, I fail to see how your claims regarding the Church’s Vaccine Statements are valid or helpful moving forward since I fail to see how these Statements undermine individual religious liberty.
________________
Weston Greenwood: One can do both you know. I also advocate for both. I strongly believe the mRNA vaccines were a miraculous gift from God that saved millions of lives and prevented many many more hospitalizations and long-term injuries. At the same time, I’m also a strong supporter of personal and religious liberty – particularly for those who disagree with me. In the same way, the Vaccine Statements promote the benefits of vaccination while, at the same time, noting that one is perfectly free to disagree – and that this decision should take precedence.
________________
Weston Greenwood: The Church did bring this to a vote via the delegates at the last GC Session. It’s just that this vote went against you.
Again, if an employer bases his/her decision to mandate vaccination on the Church’s Vaccine Statements, then that employer is misusing these statements – which isn’t the fault of the Church.
And yes, just because the Church does not stand in the way of someone who wants to get vaccinated, and even encourages this, doesn’t mean that it, therefore, stands in the way of someone who doesn’t want to get vaccinated. Claiming otherwise makes no sense to me.
________________
Wyatt Allen: You’re essentially saying that, “Any outsider who reads the ADCOM statement will see it as binding”.
If someone does read it that way, they aren’t reading it correctly because that’s not what it says. It says that while the SDA Church, as an organization, is not inherently opposed to vaccines and recognizes their usefulness, it remains with the individual and individual conscience as to the final decision to get or not to get vaccinated – that it is not an issue of morality, is not a matter of salvation, and is therefore not doctrinal. That’s what it says. Those who read it otherwise for the purposes of enforcing mandates based on such Statements are clearly misusing them. And, obviously, such misuses are not the fault of the Church.
Also, contrary to your claim, the Church has not elevated peer-reviewed literature published in scientific journals to the level of Scripture. That’s a completely false and completely unfair claim – particularly directed at medical professionals like me who recognize the usefulness of vaccines while, at the same time, recognizing the final authority of the Bible in all questions of faith. It’s just that I don’t see where the Bible speaks against vaccines anywhere in its pages. The same is true for the Spirit of Prophecy.
Conrad Vine Continues to Attack Church Leadership
I think that there can be a reasonable combination of the best of modern medicine as well as the best of healthful living and natural remedies such as exercise, sunlight, vitamin D, “forest bathing”, good sleep, vegan or at least a vegetarian diet, etc…
Conrad Vine Continues to Attack Church Leadership
You opted not to get vaccinated during the pandemic, for whatever reason, but did not advise others to do the same. That’s fine. I think you probably increased your own risk a bit, but that’s far better than giving medical advice to others when you don’t know for sure that you’re right – especially for those who were at higher risk than you. It’s also good that you supported others who did choose to get vaccinated.
As far as SDA hospitals and organizations, I agree that there has been some drift from the ideal. I’m not happy that so many non-SDAs are hired to work in and to be leaders. I’m also disappointed that there isn’t a lot more emphasis, direction, and teaching with regard to healthful living. There are some who are doing this, like Dr. Roger Seheult. However, there does seem to be a lack of an organized or official emphasis on how to living healthful so as to avoid having to use so many medications for chronic conditions that are largely self-inflicted. Now, I do sympathize that quick fixed and pills are what most patients want. Most doesn’t want to give up their back health habits, so doctors often just give up and give their patients what they want. Still, this does not excuse the lack of effort along these lines in our hospitals and medical schools. Also, more should be done to spread the Gospel Message in our hospitals as well…