Revisiting “Desert Dunes” in the Fossil Record
Thank you for your response to my review of your article. It’s certainly an interesting and worthwhile discussion.

You produced your response quickly. I wonder if that contributed to a few instances when you wrote a response that directly ignored something I wrote that you quoted. I find it a little frustrating to respond to that, since it leads me to cover the same topic again, which I’m loath to do.

I didn’t intend to ignore any particular argument that you considered to be vital. Without responding line-by-line to absolutely everything you wrote in your rather lengthy article, I tried to pick out what I thought were the main arguments presented. I’m sorry if I missed a few, but will hopefully remedy that now.

Of course, I notice that you completely ignored quite a number of arguments I presented which seem, to me at least, to strongly favor an underwater origin for the significant majority of the Navajo and Coconino Sandstone layers. What about Visher’s parting lineation argument for example? or the common presence of delicate mica flakes? or the several other features favoring water deposition that you failed to mention? (Link)

I tried to be precise in my response to your question, which was, “What about the fact that the trackways within these ‘eolian’ dunes universally go in an uphill-only direction…?” You now seem to be contending that you meant only a few of the animals, and only when they were walking on the dunes themselves. That is a point you need to emphasize for your readers, because the impression conveyed by your article (and I think Brand’s presentations as well) is that you believe the data support that all animals were fleeing uphill to avoid flood waters. If you were to define precisely what you are saying (and not saying), I think the clarification would weaken your argument. In any case, I think in your response you still missed the distinction between several small animals and “all animals”. Clearly, not all animals produced only uphill tracks on Navajo dunes.

I’m sorry, but it seems rather obvious that uphill trackways (and downhill trackways for that matter) will only be present where there are some actual hills.

Beyond this, while I do find some of Brand’s arguments more convincing than others (Link), I do believe that the strong predominance of uphill trackways (with the near complete lack of downhill trackways) created by certain kinds of smaller animals was in fact due to their fleeing rising water. Otherwise, I see no reason for such a lack of downhill trackways. Certainly, as you yourself have admitted, there is no modern parallel for such a preference for uphill trackways and no known reason for this phenomenon from an eolian perspective. On this we certainly agree!

And why are you not interested in dinosaurs or other large creatures? Do you assume they had no interest in escaping the Flood? Do you really think they swam periodically during the Flood?

I’ve already addressed this in my article, but again, yes, I do think that the animals that survived repeated waves of the Flood had to swim to do so. Of course, eventually they lost their battle and died. Their bodies being preferentially preserved in layers higher up than their trackways (as also noted in my article above).

Anyway, here, and also in your posted response on the AT Facebook page, I noticed you were very selective in quoting my statement about track directionality, saying that we are in agreement. If we are in agreement, then what that means is that you are agreeing that there are several species of (mostly small) animals that made predominantly uphill tracks (though with some downhill), BUT ALSO that these species made numerous traversing tracks, AND ALSO that there are other species, including large ones, that made tracks in several directions (on dunes). Note also that small creatures—arthropods—made many downhill trackways in the Coconino that are recorded near the uphill trackways of small animals, so it wasn’t just large creatures that didn’t “always” go uphill. Since I don’t think you are agreeing to this, then please don’t mislead readers by claiming that we are in agreement (much as I would like us to be!).

I wouldn’t think that arthropods that can see only short distances, and wouldn’t understand the implications of rising water very well anyway, would be as consistent in their uphill climb as would small animals. Of course, this is still irrelevant to the fact that we both do actually agree that the strong tendency for certain small animals to avoid going in the downhill direction is rather difficult to explain from the eolian perspective. And, I seriously doubt that this is a source of much confusion to those who might be reading what I said in comparison to what you said.

As for interdunes, how are they not relevant? In a model where the Navajo was rapidly deposited during the Flood, on top of thousands of feet of other rapidly deposited layers, interdune structures (and the tracks on them) cannot be waved away with a flick of the pen! Gerry Bryant has rightly focused on these structures in his research. They are important evidence for the long times involved in formation of the Navajo, and reveal much about conditions at the time. (You did discuss them later in your response, and I’ll respond to those points shortly). There is a vast difference in track and artifact preservation in saturated sand and moist sand (as even Brand acknowledges), and this distinction must be emphasized when considering flood mechanisms vs. track preservation. Additionally, however, you seem to have missed the recent literature I cited on how tracks are preserved in dry sand on dune faces.

I have no doubt that poorly-defined trackways can be preserved on dry dune faces. It’s just that the trackways preserved in the Coconino and Navajo sandstone were consistently produced in fine detail – which seems rather hard for me to believe was produced on very dry desert sand dunes. I just don’t see a modern equivalent for this claim (despite reading Loope’s arguments several times). I can understand that some areas might have a thin surface of dried out sand during periods of flood water recession. Wet sand with a thin layer of overlying dry sand might still be able to preserve detailed footprints as the animals pushed into the underlying wetted sand. This might allow for the thin layer of overlying dry sand to rapidly fill in the footprints themselves. However, I just don’t see how it is possible for completely dry desert dunes to produce finely detailed footprints.

As far as the interdune features that you reference, I did discuss these in some detail.

On the matter of trackways being found only in a minor portion of the Coconino, you seem to have disregarded the explanation I gave in the quoted sentence, that there were periods of favorable paleoenvironment. In other periods, the animals either weren’t present or their tracks weren’t preserved. This simple explanation is consistent with other evidence, in contrast to the Flood interpretation.

This explanation doesn’t seem to me to be consistent with the evidence. After all, you have commonly-preserved large coniferous trees within the Navajo (without branches or bark) with numerous other evidences of rather abundant water all over the place. Yet, only rare trackways are preserved? That makes little sense to me given the truth of your story of long spans of time and stability of these dunes. Rather, the relative rarity of these trackways seems more consistent with the Biblical story of a Noachian Flood with the rapid deposition and preservation of these dunes by massive tidal actions.

Regarding the discussion of pinstripe laminations, and comments regarding Mars, I might note that Gerald Bryant hosted an interplanetary geology conference at Dixie State University shortly before our Talking Rocks tour. He knows a thing or two of interest to researchers in this field! If he says that tidal environments produce laminations distinguishable from eolian deposits, wouldn’t you want to understand his viewpoint (which I stated)?

It’s one thing to state this as “fact”. It’s quite another thing to actually present the evidence. After all, I’ve cited for you a few references suggesting that these pinstripe laminations are not conclusive evidence of eolian origin, but can be produced by water. If you or Bryant believe that there are conclusive differences, by all means, present the actual evidence.

Beyond this, you seem to have missed the part in my article where the dune deposits on Mars were thought to have been largely the work of water deposition which was then thought to be subsequently reworked in some areas by wind. I explained that this could also have happened during the formation of the Coconino and Navajo Sandstones during short episodes of surface exposure.

In any case, this vague “model” of massive tides sweeping entire continents does not sound like conditions associated with pinstripe laminations in tidal deposits. What precise sequence of activities and associated timings does this Flood “model” propose to have occurred, and how is that consistent with all the evidence discussed in my paper for long times, eolian conditions, animal presence, chemical transformation, etc.? As John McLarty wrote in his introduction, there is no Flood model. Even creationists have acknowledged this problem.

In 2003 it was discovered that the thousands of cubic miles of sand that forms the Navajo Sandstone came from the opposite side of the continent (from the Appalachians of Pennsylvania based on grains of zircon crystals that contain uranium similar in character to those of the Appalachians). That’s a long way to transport such a huge quantity of sand under uniformitarian conditions and leave it only in the western part of the continent. An immense transcontinental “river system” is imagined to have delivered the sand – which seems quite far fetched to me. It sounds much more like a massive catastrophe of truly Noachian proportions.

Of course, the Flood was not simply a single event comprise of one episode of the rising and falling of water. It was a complex event with periods of relative calm at various times and in various places around the globe. Tides would have been produced with the ebb and flow of tidal currents as well as periods of surface exposure. Animals would have survived for a period of time, leaving trace fossils.

This is actually interesting since the trace fossils of animals like reptiles (even large dinosaurs) occur more commonly in lower layers while there body fossils occur more commonly in upper layers (Brand, 1982). That feature of the fossil record also seems to me to be quite a bit more consistent with a Biblical Flood model than with your “model”.

I mean really, you can come up with any kind of model you want, but if it doesn’t make sense given the evidence in hand, then it really isn’t a viable model. And, if there is a model, even a limited model that isn’t entirely fleshed out that makes more sense of the main features of the evidence in hand, such as the Flood model, one doesn’t have to know precisely how the Flood worked in every detail before one can reasonably conclude that the claims of the Bible are the more credible claims.

On your effort to rebut the multiple arguments against a Flood interpretation for interdune deposits, responding to literature I discussed on the matter, I suppose my best response is simply to encourage you (and readers) to read the original literature I cited; if one can reconcile that with a Flood interpretation, congratulations! I can’t.

I would recommend doing the same – except more broadly than you seem to have done and with a bit more skepticism than you have shown for some of the more fantastic conclusions and leaps of blind faith of mainstream scientists.

Briefly on your interdune arguments: (1) Your explanation for how trees would collect in interdune areas after flood action fails to account for the many layers above these deposits, also attributed by you to the Flood; again, what is the proposed sequence and timing for formation of all these features, within a Flood interpretation?

What’s wrong with a Flood depositing many layers above any kind of deposit? Again, the Flood was not just one single flooding event, but a series of catastrophic flooding events with periods of relative calm in between…

(2) My focus was on Navajo interdune deposits, not Specimen Ridge. But your comment that even conventional geologists agree with what creationists have been saying all along is not true; while a catastrophic interpretation may now prevail, it is based on recognition of multiple such events, not on a single event during a brief period about 4500 years ago. There is no agreement with creationists on such points.

While it is true that conventional geologists still believe that Specimen Ridge was created some 50 millions of years ago, they also now believe that the layers that form this ridge were produced by a rapid series of watery catastrophes and mud flows. They no longer believe that these trees grew “in place”, one forest on top of the others, as was previously claimed, but that these layers were formed rapidly by catastrophic means – including the transport of the trees within them. Tree ring analysis has even been used to demonstrate that trees in different layers grew at the same time. Now, that’s a fundamental shift in understanding and much more in line with what creationists have long been saying about Specimen Ridge and its catastrophic formation.

Really then, the only difference of opinion that remains regarding the formation of Specimen Ridge is the timing of this catastrophic event – which is based on a basic disagreement over the credibility of radiometric dating methods (as also discussed in my article).

(3) I would think a shoot would not become waterlogged and sink in the way you proposed that trees would, hence the relevance of the conifer shoot observation (this is my own conjecture, not an expert opinion).

I’m sorry, but even conifer shoots become water logged and sink. Why would you think otherwise? Why would you think a conifer shoot would somehow be significantly more buoyant and resistant to taking on water than a full grown conifer tree?

(4) You missed the point that the trees weren’t in all interdune areas, as your explanation would suggest, but in areas with springs. Additionally, you have trees rolling downhill before they are water-logged, then after they are water-logged, floating upright in shallow pools! I find this sequence difficult to understand.

You seem to be using a bit of circular reasoning here. The trees are commonly found in interdune areas – which is interpreted as requiring springs. There is no other independent evidence of these springs aside from the need for springs from an eolian perspective – very common springs all over the place.

Also, trees can roll downhill both before and after being waterlogged, which would produce both horizontal and upright trees being buried.

Consider also that the pools were not originally pools or at all “shallow” except for times when the tides withdrew for a period and allowed these pools to form between the dunes. As the water receded for a short period of time, the dunes would become exposed at their tips and then more and more as the water continued to recede and form numerous pools all over the place – which is the reason why so many large coniferous trees are found in the Navajo in these depressed areas between the dunes.

(5) How do you propose that carbonate saturated floodwaters produced localized features like tufa mounds? And remember, in your “model”, the Flood wasn’t finished when these were formed. Rather, you have these quickly being buried by lots more water and earth.

Some areas were more saturated than others… which is perfectly reasonable for a series of watery catastrophes interspersed with periods of calm the receding of the water. Why would everything have to be uniform during a year-long Flood? I just don’t understand that reasoning. It makes no sense to me.

(6) If you attribute interleaved carbonate and sandstone and siltstone layers as readily explained by a waxing and waning flood, just how long do you propose this flood took? Recall also that silt is deposited under quiescent conditions.

The Flood took place for over a year. And again, there were periods of calm during the Flood in various regions at various times around the world.

(7) You might want to ask Gerry Bryant how to distinguish desiccation cracks from underwater syneresis cracks (formed in clay under conditions of changing salinity). But until you do, you might consider the association of animal tracks with such features.

I’ve already discussed this and noted that short periods of exposure and drying were possible and did happen during the Flood – allowing for trace fossils like trackways and raindrops, or even mud cracks in some areas, to form and be preserved on occasion.

(8) You don’t see the problem with crackfills, but the presence of mudcracks filled with sand and/or silt suggests drying or quiescent water periods when you argue that (violent) Flood events dominated.

That’s not at all what I said. What I said is that there were periods of calm and surface exposure during the Flood.

(9) Your proposed enterolithic gypsum explanation seems to ignore the association of these features with the interdune beds in the study I mentioned, i.e., the overall context is one of cyclic hydration/dehydration, not the subsurface conditions you mentioned.

I don’t see that you can prove this or exclude the subsequent formation of subsurface enterolithic gypsum – certainly not based on the enterolithic gypsum itself. My point is that this does not appear to be independent evidence to support your main premise of an eolian environment since enterolithic gypsum can form in various different ways that do not involve cyclical hydration and dehydration events.

(10) If you think meter-scale intraclasts of laminated carbonate formed in a few days or months (or whatever your “model” prescribes), then maybe this is indeed no concern to you. I don’t yet understand how a Flood model explains these features.

Try considering a situation where the water is heavily saturated with carbonates… as would be expected for a worldwide Flood.

(11) Regarding the carbonate accretions on trunks, please note that they formed laterally, which is inconsistent with your interpretation. (I already discussed the problem with your mechanism for upright trees in a shallow pool).

How else would one expect the carbonate accretions to form on trunks that sank vertically? The problem with your “shallow pool” argument is that the pools were not originally shallow, but became more and more shallow as the waters receded (many times) in this region between each of a series of massive flooding events.

(12) The aligned tree trunks are consistent with local scale catastrophic events, i.e., dune avalanches or liquefaction related flows (such as caused by earthquakes). They are not consistent with your explanation of waves sweeping the continent, or trees rolling down dunes to interdune areas.

The problem with this argument is that the trees in the Navajo, even the upright trees, are all aligned. Why were the upright trees, “in the position of growth”, so consistently preserved in preferential alignment? – stripped of bark and branches? One would think that a tree buried “in the position of growth” would require a fairly gradual burial without significant energy impacting the tree so that it remained upright as it was being gradually buried. This scenario does not seem to fit the fossil trees preserved in the Navajo however… trees which universally show signs of catastrophic transport and burial – to include the upright trees.

I also fail to see how your appeal to “large scale catastrophic events” cannot be part of an extensive long-lasting worldwide Noachian-style Flood? – comprised of numerous episodic catastrophic events?

You seem to have this notion that a Noachian Flood would have to have been constantly flowing in one direction, constantly turbulent at all times and at all places, and generally uniform in appearance for its entire duration. That’s simply a mistaken view of the Flood.

(13) Your explanation of logs beneath interdune deposits and dinosaur tracks is interesting because it seems to assume a very lengthy flood process, not what I would have expected from a biblical literalist. Logs were apparently afloat long enough for thousands of feet of deposition beneath, then they were waterlogged and sank, then water deep enough to form hundred-meter scale subaqueous dunes dried up completely to expose the interdune areas and mineralize calcium carbonate and gypsum (surprisingly without sodium chloride being present at concentrations expected of marine evaporites, though halite is found in thousands of feet thick deposits elsewhere in the Colorado Plateau, which is also hard to understand by the Flood model—see H. Wesley Peirce, http://www.azgs.az.gov/Mineral%20Scans/AZ%20Salt%20Deposits%20in%201981.pdf), animals that survived the dune-high floods returned to the interdune without leaving downhill tracks, trampled around, then the flood came again, and the cycle repeated itself many times, forming multiple vertically spaced interdunes. And all was buried by thousands of feet of additional deposits “explained” by similar mental gyrations. Sean, please think through carefully the sequence of all actions you propose to have occurred, and consider if they are truly feasible and consistent with your biblical view. I’m incredulous, to be honest, that you put forth this explanation!

Incredulous or not, the Flood simply wasn’t a short simple single event, but a series of massive events that did in fact wax and wane. There were times of calm in between these massive continent-wide events (sometimes covering more than one continent). Every time an asteroid would hit the planet, massive walls of water would be produced and massive waves would sweep over entire continents or large portions of continents in short order. However, in between these events there would be times of calm with the exposure of land to the surface in various places. The surviving animals would leave trackways – before eventually succumbing to the oft repeated catastrophes (with their bodies generally buried in higher layers than their trackways).

So, how is this scenario at all inconsistent with the Biblical narrative?

To be honest, I’m incredulous that you really believe the whole “millions of years” story of origins and all that it implies, yet claim to be a Seventh-day Adventist, or even a Christian for that matter, who has any real respect for the claims of the Bible or even Jesus Himself (since He spoke about origins in a way that is not consistent with your views).

(14) Specimen Ridge is not relevant, regardless of what analogies you invoke. There is so much different about the context and interpretation of these sites!

This very same claim was originally forwarded by mainstream geologists when creationists first started comparing the features of Specimen Ridge to the features that had been rapidly produced after the explosion of Mt. St. Helens.

The fact is that while there are some differences, there are also a lot of similarities when it comes to the fossil trees themselves – and other features such as the lack of expected bioturbation and animal remains.

The study of the tree rings is especially interesting – showing that the trees in the various layers lived at the same time.

Regarding your comments on color transformation: (1) You dismiss the comments on fluid flow by saying it is based on “current amounts of water flow” there vs. the massive water flows available in the Flood. But, you entirely missed the point. We are talking “reducing fluid (e.g., hydrocarbon)”, not water. And flow within rock, driven by buoyancy, would not be affected by external currents anyway.

Again, as already mentioned, hydrocarbons would be abundant during and after a worldwide Flood for quite some time.

And, water flow within porous rock, like sandstone, would be affected by the overall availability of water on the surface of the continent – which would be very much different during and after a worldwide Flood for some time as compared to modern times. Water will flow within porous rocks along the water table at a downward angle, similar to how it flows on the earth’s surface. And, the flow rate will be affected by how much water is available and flow pressure that is created by the degree of the downward angle of flow.

(2) Underwater dunes might be “pure”, but not deposits from turbulent, high energy floods!

Again, the Flood was not always “turbulent” at a given location and pure underwater sand dunes can be produced by high energy unidirectional currents.

(3) I confess I failed to follow your argument that because features at other sites were once misunderstood, the features at Snow Canyon (for example) are too. People once thought the Earth was the center of the universe. So?

So? It doesn’t bother you one little bit that a story that was preached by mainstream scientists for over 100 years was only recently admitted mistaken (in 2015)? – in favor of what creationists had long been say regarding the catastrophic nature of the Specimen Ridge formation? That doesn’t cause you to be just a wee bit skeptical of similar claims for the Navajo and Coconino?

(4) To be clear, your view is that lithified rock was formed during the Flood, then was broken up and deposited in surrounding sand or mud by the same Flood, which then lithified to form conglomerate, which then was broken up and deposited by yet later Flood action, all with intervening and subsequent erosion events that were not global in scale. That is what you seem to be saying. If so, I’m amazed.

Sandstone can start lithifying very rapidly under the right conditions – conditions which just so happen to be consistent with a worldwide Noachian-style Flood where the water is heavily saturated with the ions of cementing materials common to sandstones (calcite, silica, calcium carbonate, iron oxide, etc) and the sandstone is compacted by the huge weight of the overlying sediments. Of the many variables required for cementation, time is only one factor. If all of the other factors are in place, cementation can be very rapid indeed. The hot waters of the Flood (the Flood waters were probably quite warm) would have dissolved large quantities of cementing chemicals. The weight of the rapidly deposited sediments would increase the pressure of the water between the sediment grains, and force the water to flow through the sediments with increasing hydraulic pressure. The rapid flow of water would result in the deposition of cement within the pores of the sediment particles. (Link)

It is of course expected that consolidation would be either absent or partial in some sediments due either to a lack of compaction, not enough cementing agents, the porosity rapidly decreased so the water could not flow through the sediment fast enough, or other variables. This would allow for clastic dykes to form in various places.

It is, however, rather difficult to explain the source of the required silica for the cementation of the Coconino and Navajo Sandstones from a uniformitarian perspective. According to Molenaar (2007):

“Many models attempting to explain quartz cementation still conclude that external sources of silica are needed to explain the observed quantity of quartz cement (see review by McBride, 1989; Dutton and Diggs, 1990). However, realistic silica sources and transport mechanism are generally lacking and the increase in silica content is difficult to explain [from observed sandstones]… Large volumes of diagenetic fluids are needed for quartz cementation…”

So, cementation by present processes (uniformitarianism) is very difficult to explain to the degree observed in the geologic column – especially in places like the Coconino and Navajo Sandstone layers. Occasionally it does happen in special environments that are heavily saturated with calcite or silica, like mines or some hot springs. Of course, these special locations also seem to speak in favor a Flood model for the origin of vast spans of well cemented sandstone within the geologic column.

As for archaeology, the “father of Adventist archaeology”, Siegfried Horn, did not think archaeology fit into a 4500-year timeframe or even a 6000-year timeframe. There is an integrated record of ancient inscriptions, historical records, 14C dating, pottery dating, etc., to support this.

The dating of ancient inscriptions, historical records, pottery, tree rings, and the like, even amino acid racemization dating, are all based on radiocarbon dating or calibrated against radiocarbon dating. And, as it turns out, radiocarbon dating is far more consistent with a very short history of life on Earth than it is with your Darwinian story of origins. As already mentioned, there are significant amounts of original radiocarbon in the non-fossilized remains of dinosaurs as well as coal and oil – which seems very difficult to explain from your position.

But, what about the fact that there is radiocarbon dates are often far older than my proposed limit to life on Earth? – far older than, say, 10k years? Well, from a Flood perspective, this is easily explained by a change in the ratio of C12 vs. C14 after the Flood – when a great quantity of C12 was buried and removed from the biosphere (Link). Even without considering the large amount of carbon 12 that is buried in the vast quantities of calcium carbonate within the sedimentary rock layers (created by the Flood), there is enough carbon 12 buried in the fossil coal, oil, and other fossils to reduce the apparent ratio of C14 to C12 by about 7 half-lives.

Regarding moqi marbles, I’m curious to know what mechanism (consistent with a global Flood in progress) you propose for their formation within a few months, so that they were ready to be exposed by erosion at the end of the Flood or soon thereafter. Your comment on clastic dikes is inconsistent with your argument against a slow bleaching process, since the rock was lithified when bleached.

The clastic dikes could have been produced rapidly before significant lithification as the overlying sedimentary layers were deposited and the pressures on the underlying soft sediment started to become significant.

The moqui marbles need not have formed in a “few months”, but could have formed over many years, even many hundreds of years, before erosion eventually exposed them to the surface.

Regarding trackways on a single foreset, I have not encountered any literature suggesting that Navajo foresets were regularly formed minutes apart, implying incredible rates of dune migration. But even if they were, your explanation for Navajo dune formation/migration is that this occurred underwater. So, I find it difficult to understand how you can believe that a dinosaur walked on a foreset, then under massive current flows the hundred meter scale dune shifted by a foot in just a few minutes via a subaqueous process, and then the same or another dinosaur was somehow still alive to make another track, this time coming the other direction. And then a few foresets later, more of the same.

Foresets need not take very long to form – either under or above water they can form fairly quickly. And, as already noted, the trackways could have been produced under or above water on wet or damp sand.

As for your argument about repeated cycles of flooding and retreat, it seems inconsistent to argue that water would gradually retreat and not produce currents, when you have just implied that current flows were so incredibly huge that they could move a hundred-meter scale dune a foot every few minutes!

Flowing water can flow through a particular region (less than 5.5 ft/sec to form sand dunes) and then gradually lose its energy and the water level gradually subside in that region. Of course, sometimes currents were produced by retreating water – as you yourself point out. It is just that flood waters can gradually retreat in a particular region as the energy moves beyond that location or is otherwise dissipated. A tsunami, for example, would be able to move large quantities of sand and, in its waning stages, build huge sand waves in deep water.

“The thickest sets of cross beds in the Coconino Sandstone so far reported are 9 m (30 ft) thick. Cross beds of that height imply sand waves at least 18 m (60 ft) high and a water depth of around 90 m to 95 m (300 ft). For water that deep to make and move sand waves as high as 18 m (60 ft) the minimum current velocity would need to be over 95 cm per second (3 ft per second) or 3.2 km (2 miles) per hour. The maximum current velocity would have been almost 165 cm or 1.65 m per second (5.5 ft per second) or 6 km (3.75 miles) per hour. Beyond that velocity experimental and observational evidence has shown that flat sand beds only would be formed.” (Link)

In your argument about dune moisture, you make the same omission I noted above: you missed my citation of Loope’s work (Ref. 62) showing how tracks sometimes were preserved in dry sand. Please read his paper before insisting that there are no preserved tracks made in dry sand.

I’ve carefully looked over this 2006 poster by David Loope and find it unconvincing when it comes to explaining the preservation of finely detailed footprints that are common within the Navajo and Coconino Sandstone. Such footprints simply aren’t produced in such detail on dry desert sand dunes – and there is nothing I can see in Loope’s poster that suggests otherwise. Such detail seems to me, and to several other authors who have done experimental studies on this, to require at least damp sand. I mean, just look at the pictures of these finely preserved trackways and try reproducing such trackways on completely dry sand. Just doesn’t happen.

Even your friend and associate John McClarty wrote:

“There is evidence of water all through the Navajo Sandstone — dinosaur tracks and worm burrows don’t happen in bone-dry sand. Carbonates must be in solution before they can precipitate…” (Link)

Regarding “an isolated mystery…”, I don’t want to expand the scope of this discussion to an analysis of all creationist claims/evidence for a short chronology and all scientific claims/evidence for a long chronology. Even discussing just one of your questions took more than 50 pages, and whole books could easily have been written on many of those topics. I’ll simply note here that only a diehard creationist would think that the weight of scientific evidence is in the direction of a short chronology and global Flood. By far the majority of scientists, representing numerous fields and evidentiary phenomena, believe otherwise.

Thanks again for pointing out what I already know. Of course, such appeals to authority and the popularity of an idea don’t actually have any useful explanatory value.

In any case, for this paper, I have carefully avoided Darwinian or evolutionary arguments; this paper is primarily about chronology and Flood interpretations of the Navajo sandstone, especially trackways that we observed this past summer at Moccasin Mountain. You lumped me with “other Darwinian evolutionists” without my having claimed to be one, nor did I make any claims about mankind “heading uphill”, though kudos for using what was no doubt an irresistible play on the title of my paper! (I’m neither claiming nor denying Darwinian evolution—that is an unnecessary distraction to the questions of interest to me here).

Let’s at least try and be honest here. The very fact that you are arguing for millions of years of life existing on this planet means that you are by default an evolutionist on one kind or another. Of course, the problems with this position of yours are numerous and fundamental – especially when you start talking genetics. Your position is simply untenable – and you would realize this if you actually sat down and tried to figure out for yourself how the detrimental mutation rate problem alone could be overcome. This one single problem completely undermines all of your assumptions regarding the age and formation of the Navajo Sandstone.

Of course, other fundamental problems with the Darwinian story are numerous, such as how to preserve elastic soft tissue, antigenic proteins, and even fragments of DNA in dinosaur remains are just the icing on the cake. Kinetic chemistry experiments argue that such preservation should be impossible for dinosaurs that truly are millions of years old. Kinetic calculations predict that small fragments of DNA (100–500 bp) will survive for no more than 10,000 years in temperate regions and for a maximum of 100,000 years at colder latitudes (Poinar et al. 1996; Smith et al. 2001). Proteins also show similar rates of kinetic decay. And no one, not Mary Schweitzer and her argument for iron-binding formalin-like preservation (since this doesn’t significantly improve the lifespan of tissues in dry settings and iron isn’t always present where soft tissues are preserved – Link) or anyone else, has been able to solve this serious problem for the Darwinian perspective.

The remainder of your response seems focused on this side issue of evolution rather than on the issues raised in my paper. It is true that historically, geological and paleontological observations suggesting a long chronology and a sequence of increasingly complex lifeforms preceded and contributed to the development of Darwin’s theory. However, that isn’t the only possible interpretation, as other Christian thinkers have shown. My call was for the church to be supportive of Adventist theologians tackling this issue, to see how a long chronology impacts theology, and what theological responses might be. We might be pleasantly surprised by their insights.

Oh really? What other reasonable options are there besides neoDarwinism for those who believe in millions of years of life on this planet? In your opinion? Theistic evolution? And what’s the evidence for that? – besides wishful thinking?

You are unwilling to allow this type of theological exploration because you are convinced that your interpretation of the scientific data is correct; however, if you are wrong, and the truth is that life existed on earth for eons and there was not a recent global Flood, it amazes me that you would conclude that there is no living Christ and would discard the entire religion. Is there a Spirit at work in the church and in your life today, or is your “faith” only based on a particular reading of the Bible? I think if we trust the Spirit of Truth, we should trust Him to lead us (and the church) rather than force a predetermined outcome. (This is a subject for another day: grammatical-historical vs. spirit hermeneutics!).

Oh please. If life has existed for millions of years on this planet, then the Bible is a lie and God is a liar – and so is Jesus. And, God is either impotent or evil as well to put this world and all the sentient creatures in it through hell with all the endless extreme misery that your view of origins would require – for hundreds of millions of years. There simply is no reasonable basis to maintain the metaphysical claims of the Bible as at all credible if the actual testable empirical claims of the Bible can be shown to be nonsense.

Tell me, why do you believe anything that Jesus said if you don’t believe everything that Jesus supposedly said or did? Do you actually believe in the virgin birth of Jesus? Really? What about the resurrection of Jesus? Really? Why? Based on what evidence? – on what rationally credible basis? Or is it just about blind faith for you as well? – for the things you want to be true but have no good empirical evidence to support?

Regarding the morality of getting paid but teaching/preaching differently than the “organization”: I have read extensively in historical Adventist literature from especially the 19th century, as well as several books on Adventist history. If what you say is true, then numerous pioneers of our church were immoral, and that includes Ellen White. I think you make a mistake to focus on organization instead of truth. It isn’t stealing, either, for universities to pursue their mission of “higher” education, not least including exposing students to challenging viewpoints. The mission is education, not propagandization. The Adventist mission is not identical with whatever the current version of Adventist fundamental beliefs are, and universities can be true to that mission even if not universally promoting Adventist dogma. (I don’t expect you do agree, but many of us feel this way, and if I were an Adventist pastor, which I am not, I could preach in good conscience what I feel led by the Spirit to be truth, even if the “official beliefs” are different. Even conservative pastors do this, for example, on headship and ordination of women as elders. I disagree with their theological views vs. the “organization’s”, but I don’t think they are immoral or dishonest to accept a paycheck).

I’m sorry, but it is stealing for any employee to go around doing the opposite of what they were hired and are being paid to do. This is true for any organization – even the SDA Church. If the “spirit” moves a pastor or teacher to start preaching against the SDA position on various “fundamental” doctrines and to start promoting something like eternally burning hell for the wicked or that Christians should all pray to the Virgin Mary, well, that employee would be ethically out of line – stealing from his or her employer. Now, if there is some kind of honest question or concern an employee has with the direction the church is going, there are proper channels that the employee can express this concern. However, it is not proper or at all ethical for an employee to think to publicly preach or teach directly against the primary goals or ideals of the employer while on the employer’s dime. To suggest otherwise is an appeal to anarchy in direct opposition to any viable organization and is a form of theft.

You are also quite mistaken when it comes to how the founders of the church viewed church order and government. Sure, when the church was first being formed there was a resistance to any kind of enforced church order and government. At first those like John Loughborough and other leaders spoke quite strongly against the enforcement of church order and government. However, as the church grew, it rapidly became apparent that some kind of enforcement of what paid representatives were teaching and preaching was necessary. Most who make the claims that you do forget all about Loughborough’s 1907 work entitled, “The Church, Its Organization, Order and Discipline.” (Link). Although originally opposed to such constraints, it was John Loughborough, together with James White, who first started to realize the need for some sort of internal enforcement of Church order and discipline – i.e., a Church government. Quoting Mrs. White, Loughborough wrote:

“As our numbers increased, it was evident that without some form of organization, there would be great confusion, and the work could not be carried forward successfully. To provide for the support of the ministry, for carrying on the work in new fields, for protecting both the church and ministry from unworthy members, for holding church property, for the publication of the truth through the press, and for other objects, organization was indispensable.”

Loughborough, 1907 – Quoting Mrs. White (Letter 32, 1892) in which Mrs. White reviewed at length how the Sabbath-keeping Adventists were led to adopt church order (January 29, 1893, General Conference Daily Bulletin, 22.6.) – for some background to Mrs. White’s letter see: (Link)

Of course, those who were not considered to accurately represent the views of the early SDA Church did not receive “cards of commendation”. And what was the attitude of such persons? – according to Loughborough?:

“Of course those who claimed ‘liberty to do as they pleased,’ to ‘preach what they pleased,’ and to ‘go when and where they pleased,’ without ‘consultation with any one,’ failed to get cards of commendation. They, with their sympathizers, drew off and commenced a warfare against those whom they claimed were ‘depriving them of their liberty.’ Knowing that it was the Testimonies that had prompted us as a people to act, to establish ‘order,’ these opponents soon turned their warfare against instruction from that source, claiming that ‘when they got that gift out of the way, the message would go unrestrained to its ‘loud cry.”

One of the principal claims made by those who warred against organization was that it ‘abridged their liberty and independence, and that if one stood clear before the Lord that was all the organization needed,’ etc… All the efforts made to establish order are considered dangerous, a restriction of rightful liberty, and hence are feared as popery.”

Loughborough, 1907, The Church: Its Organization, Order and Discipline, p. 122.1 – Quoting Mrs. White from Testimonies for the Church. p. 650. Vol. 1.

Mrs. White was herself quite clear on this, mentioning the need for church order and government repeatedly in her writings:

“The Word of God does not give license for one man to set up his judgment in opposition to the judgment of the church, neither is he allowed to urge his opinions against the opinions of the church. If there were no church discipline and government, the church would go to fragments; it could not hold together as a body.” (Link)

This seems to me to be your attitude now. You resist any kind of church order or discipline that might restrict you or anyone else teaching or preaching whatever you might please on the church’s dime – regardless of what the church as an organization might have to say with regard to what its own employees are doing in its name. I’m sorry, but no viable organization works like you imagine the church must work. An organization that cannot control what its own employees do or say in its name would not long remain a viable institution and would quickly dissolve into irrelevant nothingness without a unified goal or purpose.

Finally, in your conclusion, you summarize a number of points from your earlier articles but which were not the subject of my paper. You also expended another paragraph against evolution, though that also was not the subject of my paper. You count these omissions as a weakness, but the intent of my paper was to provide readers with enough background to understand my exploration of one particular question that you asked in response to last year’s report. I couldn’t possibly explore all these topics in sufficient detail to be meaningful. Again, I’ll leave it to your readers to decide if my presentation presented enough information to warrant their further study on this issue or not. And though I think the subject of the Navajo sandstone with the numerous aspects I discussed is at least a grove if not a forest, I agree with you that breadth is useful as well as depth. There are many fine books that discuss many of the other questions from a scientific perspective. If I have opportunity to explore some of them in detail and feel I can contribute to the discussion, I may write on those subjects.

Again, you accuse me of presenting a few isolated problems – many of which specifically deal with the Navajo and Coconino Sandstone formations that you have yet to even mention much less address (what about parting lineations for instance?). Yet, you are the one who isn’t seeing the forest for the trees. There are many things that speak strongly against your position, both within your little grove of trees as well as from the massive surrounding forest.

Of course, you are sure that there are others who are taking care of the forest for you. However, this belief of yours is based on faith in the claims of others – not your own understanding of the questions posed to you. Now, it’s fine to have faith in the competence of others who are suppose to be “experts” in their fields of study. However, that’s not very helpful when it comes to answering my particular questions that I’ve studied in some detail now for many years – particularly regarding the statistical limits of the Darwinian mechanism when it comes to producing higher and higher levels of functional complexity over time.

Sean, why have you studiously avoided responding to my many invitations/challenges that you should attend a Talking Rocks tour and see/hear for yourself? If you’ll go in 2018 and bring your Flood questions, I’ll leave my post-Harvey home reconstruction project long enough to attend with you. We can compare flood stories, old and new!

Maybe someday – perhaps when my kids are older and out of the house. But, for now, I think you’ve done a pretty good job at presenting what I’d be seeing and hearing on one of these adventures.

If you would be kind enough to post this response to your response, I’ll leave the argument here for now and let you post the last word. If you and I participate together in a future Talking Rocks trip, we can pick up this discussion in person (much more enjoyable), and then perhaps write about another point of interest after the tour.

Thanks for the discussion! I appreciate the cordial tone of our conversation, and do hope we can meet someday soon.

Regards,
Robert

All the best to you as well,

Sean

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Revisiting “Desert Dunes” in the Fossil Record
Some comments regarding this article and Johnston’s original article can be found at the Adventist Today Facebook page: Link

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Updating the SDA Position on Abortion
Obviously, I’m not talking about women who don’t understand how IUDs and hormonal birth control work. I’m talking about women who do understand. And, according to your cited reference, the majority of women who have such knowledge would not stop using such forms of birth control. Given your position that full human life begins at the moment of conception, such fully-informed women would most certainly be guilty of pre-meditated first-degree murder – before God. Again, morally speaking, it doesn’t matter at all what a human government may or may not say or do. Human governments don’t determine true morality. What really matters is what God thinks. Are such fully-informed women murderers before God? The same as a woman who kills her baby at full term? – just before it would otherwise be born naturally? That’s my question here. I could not make the accusation of murder against a woman using hormonal birth control or IUDs because there really is no unambiguous Scriptural support for your position that full human life begins at the moment of conception – as far as I’m able to tell. That’s the bottom line here.

As far as your argument that the word Gabriel used for John the Baptist before he was born was the same as for a baby that had been born (supporting the equal moral value of the unborn), the Greek that Gabriel used here was: βρέφος. Notice, however, that Gabriel did not use this particular word until John was already six months old (Luke 1:36-41). So, again, as previously discussed with you, I fail to see how Gabriel is defining John as a full human being from the moment of conception here.

After all, an early embryo can split in two, or three or four or five embryos – ending in identical offspring. Yet, although genetically identical, each baby produced in this manner is a unique person. Twins may have identical genetics and indistinguishable bodies, yet they are uniquely different people before God. When did the unique identify of each of these identical twins or triplets, etc., begin? Clearly, not at the moment of conception. You see, the creation of unique genetics isn’t the same thing as the creation of a unique soul or individual person.

You say that I’m unable to provide Scriptural evidence for the dichotomy between the moral value of a person and “its nature”. Well, where is your definitive Scriptural evidence in support for a single cell or small clump of a few cells being fully human? As a relevant aside, where does the Scripture talk about “brain death”? Yet, we do not consider it “murder” or even “manslaughter” to “pull the plug” or harvest the organs of someone who is definitively brain dead – even if the rest of the body is still alive. Why is that do you think? Obviously, because there is no “false dichotomy” here even though Scripture doesn’t specifically address such a situation. The same could very reasonable be true of the human embryo as well. There simply is no definitive Scripture otherwise as far as I can tell.

As far as the LXX, Masoretic, and DSS all “agreeing”, with you I presume, regarding Exodus 21:22-25, well, I just don’t see it that way – and neither do many others, to include many well known historians and Christian leaders and thinkers. There has been a widespread and nuanced theological debate about the beginning of life in the history of Christianity. The idea that personhood begins at the moment of conception is far from a universally agreed upon matter of historical Christian doctrine. When viewed in the long history of the Christian tradition, it is the minority position. In any case, Exodus 21:22-25 does read differently in the LXX and none of the translations seem to definitively support your position. Ancient Jewish scholars certainly didn’t take your perspective. Since the death of a person would be murder or manslaughter, and carry a different penalty, most rabbinic sources deduce from these verses that a fetus has a different status. The Babylonian Talmud states that: “The embryo is considered to be mere water until the fortieth day.” So, I’m afraid that the “weight of evidence” is not clearly on your side here – at least not as best as I am able to tell. Certainly nothing in the New Testament definitively clears up this question in your favor.

The other names your mention present no more convincing arguments than you present – as far as I can tell. They may be less abrasive in their approach (certainly Nic is a very kind and tenderhearted man), but the basic arguments used are very similar to those forwarded by Andrew – just not convincing to me despite my honest efforts to carefully consider them as best as I am able.

Now, it is interesting to me that you actually argue that my position on abortion, “my own definition”, is clear enough to indict those who have committed late-term abortions of murder. If so, I fail to understand your argument that I’ve said and done “nothing” here to make my position clear to the church. The leadership of the SDA Church is well aware of my position.

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Updating the SDA Position on Abortion
Andrew’s response (Link):
____________

Please notice that by Dr. Pitman’s own argument his very own Adventist Church supports the murder of the unborn (see @25:01) yet notice in his response that he completely ignores this. The Adventist Church, to which Pitman belongs, supports the violent torture and murder of boys and girls in utero yet Pitman spends his time criticizing……Prolife Andrew. To use an analogy, if you belonged to a church that supports rape or slavery why would you then complain about another church member who opposes this? Pitman complains that Andrew is “needlessly abrasive in his tone” but, to further the analogy, at least Andrew doesn’t support rape or slavery! Apparently, an abrasive tone is worth more criticism than supporting or practicing murder. My video is vindicated.

A few additional points:

1.
Pitman does everyone a favor by openly proving the point. He says “Surprisingly, Andrew would evidently be fine with a “lesser charge” such as “involuntary manslaughter” RESPONSE: As was explicitly stated in the video @15:29 onwards it was stated “government to make illegal the manufacture sale and use of chemicals that are used to kill or do kill other human beings Dr Pitman however completely ignores this.” And how does Pitman respond? By doing exactly that, ignoring this fact. Andrew’s opinion is irrelevant to the premise of the argument which Pitman ignores: The government can protect the right to life. It can charge people with crimes for destroying an innocent life. The degree of the crime and one’s culpability is determined by the government, not by Andrew. Pitman, again, just ignores the argument. (See also the video @56:29 onwards).

2.
In his response under the video Pitman says “It’s like arguing that deliberately putting lethal poison into apples or candy or medication at the supermarket isn’t really premeditated murder because the one doing this doesn’t know exactly when someone will actually die. That argument is clearly false on its face.” This is another falsehood because Pitman is confusing (1) birth control pills that prevent implantation with (2) injecting poison into supermarket foods. The big difference between the two is knowledge. In the former most women have no idea how contraceptives work. The vast majority of women who take contraceptives do so ignorant of how they work while, in Pitman’s example, injecting poison relies upon knowledge. Most women do not know how contraceptives work and if they did know it would change their behavior. For example, in 2010 a journal for obstetrics and gynecology reported that 45% of the women said that they would not consider using a birth control method that had post-fertilization effects, and 48% of women said that if they found out they were using a method that had post-fertilization effects, they would stop using that method. Lopez-del Burgo C, Lopez-de Fez CM, Osorio A, Guzmán JL, de Irala J. Spanish women’s attitudes towards post-fertilization effects of birth control methods. Eur J Obstet Gynecol Reprod Biol. 2010 Jul;151(1):56-61. doi: 10.1016/j.ejogrb.2010.03.012. Epub 2010 Apr 13. PMID: 20392555. https://pubmed.ncbi.nlm.nih.gov/20392555/

3.
Pitman says “despite Andrew’s adamant assertion that the angel Gabriel defined John the Baptist as being of full moral value from the moment of conception, Gabriel never actually said that. Gabriel was simply noting that the Word of God, the foreknowledge of God, never fails.” RESPONSE: This is both false and absurd as Gabriel is describing a physical situation wherein the nature of the unborn is defined with the exact same Greek words for born sons. Pitman assumes a false dichotomy between “moral value” of the unborn and its nature but he is unable to provide any scriptural evidence for such a dichotomy.

4.
Pitman says “Taken together, all of the translations of this passage [Exodus 21:22-23] leave the question as to the moral value of the human embryo as not clearly answered or defined.” This is false because as was explicitly stated in the video, the Masoretic, LXX, and DSS all agree. The weight of the evidence is against Pitman here. And as was noted above, Pitman is here assuming a dichotomy for which he has no evidence. Furthermore, as was noted explicitly in the video @49:13, Pitman is committing a category error by comparing unintentional vs. intentional. Despite this being addressed explicitly Pitman ignores this as well. (This is the same Pitman @54:16 who criticizes others for rejecting the weight of evidence).

5.
Arguably, one of the biggest falsehoods is when Pitman complains that Prolife Andrew is “often sarcastic and needlessly abrasive in his tone and has a habit of misrepresenting or distorting the positions of those he attacks in his YouTube videos. He’s just not even handed in how he presents and deals with the those who hold differing views. I just don’t see this as being at all Christlike or remotely helpful.” This is false because Prolife Andrew’s videos began in 2017. There have been many prolife voices within Adventism especially since the late 1980s and early 1990s. Pitman complains about Andrew’s tone but doesn’t make such accusations against those who for decades preceded Andrew because he can’t. Nic Samojluk, Doug Yowell, Teresa Beem, Dr. Martin Weber, George Gainer, George Lawson, Dr. Richard Fredericks, etc. were all well known and continue to be outspoken about the Adventist Church’s support for murder. As was mentioned in the video @34:50 Pitman also ignores the arguments of Drs. Robert George and Christopher Tollefson who are some of the most highly respected, articulate voices concerning the ethics of (embryonic) abortion. For these people Pitman can’t make accusations of “abrasive tone” so he simply continues his trend of just ignoring them. This tactic was explicitly noted @58:56 and Pitman just again vindicates the accuracy of the video.

Pitman belongs to a church that has, by his own definition, officially and publicly supported the violent murder of helpless, little children for over fifty years.

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Updating the SDA Position on Abortion
Andrew Michell (AKA: ProLife Andrew) has put out a lengthy video in response to my article on abortion.

His YouTube Channel can be found here: Link
And his Facebook page here: Link
And his page on X here: Link

While I commend Andrew’s passion to protect the lives of the unborn, I find his argument that full human life begins at the moment of conception unconvicting – at least inconclusive. I mean, if the full moral value of human life truly begins at the moment of conception, as Andrew, the Catholic Church, and many Protestants believe, then all women who use various forms of birth control that block embryologic development (after fertilization) are forms of premeditated murder (to include IUDs and various birth control medications).

• Progestin-only pills (mini-pill): These pills thicken cervical mucus, making it harder for sperm to reach the egg, and thin the lining of the uterus, making it less hospitable for implantation.
• Combined oral contraceptives (the pill), patch, vaginal ring, and injections: These methods prevent ovulation, meaning no egg is released for fertilization, and also thicken cervical mucus and thin the uterine lining.
• Contraceptive implant (Nexplanon): This small rod inserted under the skin releases progestin, reducing pregnancy by reducing ovulation, thickening cervical mucus, and thinning the uterine lining reducing implantation.
• Hormonal IUD: These IUDs release progestin, which changes the cervix and uterus to prevent sperm from reaching an egg and also makes it difficult for a fertilized egg to implant.
• Copper IUD: This IUD uses copper to prevent pregnancy by creating an environment that is unfavorable for sperm and fertilization, and also disrupts the lining of the uterus, making implantation less likely.
• Emergency contraception: Some emergency contraceptive pills, like Plan B, can prevent implantation if taken soon after unprotected sex.

So, are women who use such birth control methods truly guilty of murder? – as Andrew’s position would indicate?

While it is true that the genetics of a person are set at conception, what about the moral worth of a person? You see, science cannot address this question. So, where can one turn to find out the answer? Well, as Christians, the Bible should be our first and primary source to search for answers to moral questions. And, I applaud Andrew for trying to do this. In support of the concept that full human life begins at the moment of conception Andrew cites various Biblical passages. Here are examples of Bible passages that Andrew finds most convincing in this regard:

“Surely I was sinful at birth, sinful from the time my mother conceived me.” – Psalms 51:5

“Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.” – Luke 1:36-37

“For you created my inmost being; you knit me together in my mother’s womb.” – Psalms 139:13

“Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.” – Jeremiah 1:5

For Andrew, these and other similar passages are conclusive evidence of the full value of humanity starting at the moment of conception. However, many honest Christians just don’t see it this way. Andrew cannot understand how anyone could honestly disagree with him after hearing out his arguments, but I for one am honestly not convinced. And, it’s not because I don’t want to know the truth as God wishes me to know it. It’s because I don’t see anywhere in these passages that Andrew cites where God makes the idea clear that the full value of humanity begins at the moment of conception.

Add to this the passage in Exodus 21:22-25 (discussed in some detail in my article above) that seems to support the conclusion that there is a spectrum as to the moral value of human life during embryological/fetal development. Certainly the writers of the LXX (3rd to 1st century B.C.) supported this conclusion hundred years before the Masoretic Text was written (7th to 10th centuries A.D.). And, while it is true that the Samaritan Pentateuch overlapped the production of the LXX, it is not true that the language of the Samaritan Pentateuch, regarding this passage in Exodus, is definitively unambiguous – certainly not unambiguous enough to discount the LXX translation of this passage. Taken together, all of the translations of this passage leave the question as to the moral value of the human embryo as not clearly answered or defined.

But what about the passages that Andrew cites? Don’t these passages clearly demonstrate God’s Design of the embryo from the very moment of conception? And, if so, is anyone at liberty to destroy or even hinder what God is forming? Well, look at the passage from Jeremiah 1:5 where God explains that he knew of the future existence of Jeremiah before he was even conceived. This passage simply speaks to the foreknowledge of God rather than to the moral value of a human embryo or a single fertilized cell. It really doesn’t answer the question as to if a deliberate ending of an an early pregnancy, such as after a few days of fertilization, is truly considered “murder” in the site of God. Also, despite Andrew’s adamant assertion that the Angel Gabriel defined John the Baptist as being of full moral value from the moment of conception, Gabriel never actually said that. Gabriel was simply noting that the Word of God, the foreknowledge of God, never fails. But what about David claiming that he was “sinful from the moment of conception”? Well, it’s hard for me to definitively argue that this is clearly more than poetic license. After all, Jesus Himself noted that unless a person consciously knows the truth, and deliberately choses to do otherwise, there is no sin (John 9:41; John 15:22; James 4:17). How then can a single cell, or a small cluster of cells that is unable to think or act, be guilty of sin? – beyond the fact that we are conceived and born in a state of moral separation from God? Again, I fail to see such arguments as conclusive support for Andrew’s position that women who use the various forms of birth control described above are guilty of murder. Not even the founders of the SDA Church said anything about full humanity being instantly realized at the moment of conception. Yes, they were opposed to abortion (Link). However, modern birth control methods had yet to be invented. Would they really be opposed to such birth control methods? We cannot know, for sure, but I doubt it. Certainly there is no clear or definitive guidance regarding this particular question from the Bible, the Spirit of Prophecy, or the Founders of the SDA Church.

And, that’s my main concern here. At what point would I be willing to accuse a woman of being a murderer? – worthy of arrest and execution for deliberately taking the life of another human being? I just do not see the clear Biblical support, or support from any other inspired authority, for making such a charge when it comes to a single cell or a tiny ball-shaped cluster of cells. Sure, once the body of the baby is formed, and certainly once the brain of the baby is functional, things become much more clear in my own mind regarding the moral value of the baby as a full human being with all of the moral God-given rights thereof. It’s just that I honestly see no solid basis for accusing a woman of murder for blocking or terminating a pregnancy very early on following conception when the pregnancy consists only of a single cell or a small cluster of cells.

What is also most interesting is that, in his review of my article, Andrew gets a bit upset with me saying that I’m the one using “inflammatory language” such as “first-degree cold-blooded murder”. Surprisingly, Andrew would evidently be fine with a “lesser charge” such as “involuntary manslaughter” (57:00) for women who use birth control that prevents embryonic implantation or who otherwise deliberately abort their babies. I’m actually really surprised by this particular argument since, if one truly views a full human life as beginning at the moment of conception, how can one argue that the deliberate termination of such a life is anything other than a deliberate pre-meditated murder? I mean, it’s almost as if Andrew doesn’t really believe what he’s saying regarding the full value of human life beginning at conception. He does discuss birth control pills or IUDs (starting around the 17-minute mark) that block the implantation of the embryo, thus aborting it, but claims that the mother’s lack of knowledge as to exactly when this happens means that she isn’t really guilty of premeditated murder. Really? It’s like arguing that deliberately putting lethal poison into apples or candy or medication at the supermarket isn’t really premeditated murder because the one doing this doesn’t know exactly when someone will actually die. That argument is clearly false on its face. And, contrary to Andrew’s claims, this has nothing at all to do with the government proving or doing anything. It has nothing to do with human governments at all. It has to do with the morality of a woman deliberately doing something that she knows will likely end pregnancy shortly after conception. If this act really is the taking of full human life, it is premeditated murder before God. There’s just no other term to use if full human life really does begin at the moment of conception.

Another relevant issue involves the use of IUDs and birth control pills to regulate hormonal issues that many women suffer. Andrew suggests that condom use would overcome such issues. However, even if condoms are always and correctly used with every act of intercourse, they have around a 3% failure rate (Link, Link) with some studies showing a failure rate of condoms of up to 16% per year (Link). In other words, even if a condom is being used by the husband every single time he has sex with his wife, at best there is still around a 3% chance of impregnating his wife within a given year. If she is also on hormonal birth control, that means that there is a ~3% chance of killing a real human being if full human life truly begins at conception. How is this a viable solution given the reality of Andrew’s position? Basically, what married couples would be left with is the Catholic concept of not having vaginal sex unless they are actually trying to get pregnant. Just because not every such effort would be successful, as Andrew points out in his video, is completely irrelevant to the required motive that would be necessary before couples could engage in sex without guilt – without the possibility of committing murder. In other worlds, no sexually active woman could ever take advantage of the benefits of hormonal birth control without the guilt of murder on her conscience – even if her husband always uses a condom (which is also less fun by the way).

Andrew also claims that I have done “nothing” to combat abortion, not even late-term abortion (i.e., an induced ending of pregnancy after the 20th week) – despite the fact that I’ve written this particular article calling late term abortion murder in no uncertain terms – and having directly prevented such an abortion when it was in my power to do so as a medical officer in the US Army (something that not even Andrew has been able to do). In fact, several church leaders have contacted me due to their favorable impression of my article on abortion, including religious liberty lawyers. Portions have even been included in religious liberty literature regarding this topic. The religious liberty lawyer for northern and central California conferences, Stephen Allred, included much of my article in the appendix of his book, “Do Justice: The Case for Biblical Social Justice” (Link). And no, he is no relation to the notorious abortion doctor Edward C. Allred, who outright murdered a great many late-term babies.

I guess Andrew feels that this doesn’t go nearly far enough. It’s just that I honestly don’t see his position as entirely accurate or conclusive or his approach to this topic as being more positive than negative. For me, Andrew’s position is without clear Biblical support regarding the claim that full humanity begins at conception and is inconsistent, as noted above, in that he argues for a lesser charge than “murder” for women who deliberately abort very early in pregnancy. He is often sarcastic and needlessly abrasive in his tone and has a habit of misrepresenting or distorting the positions of those he attacks in his YouTube videos. He’s just not even handed in how he presents and deals with the those who hold differing views. I just don’t see this as being at all Christlike or remotely helpful – at least not for me personally. It ends up harming the positive impact that one could have on an important topic, which is probably the reason that Andrew is largely ignored by the leadership of the SDA Church. Now, I understand that he believes that this issue is clearly black and white, to the point that no one his his/her right mind could honestly question his position. Perhaps, however, there are a few, like me, who just don’t have the same mental capacity to grasp what Andrew sees so clearly?

Now, I do appreciate the seriousness and righteousness of Andrew’s effort to save lives. While I may disagree with or fail to understand his arguments or his methods/approach, I do see his motives as being very good indeed! I have no problem with his sincerity or his passion to save lives. The attempt to save lives is a noble effort. However, the process, the method used, is also important. I mean, consider that Jesus, who was trying to save souls as well as lives, was much more patient and tactful in his approach – a pattern that would serve us all well to emulate as we deal with others who don’t see things in quite the same way. Yes, I know that Jesus did rarely call out exceptional cases with very harsh language. However, generally speaking, such methods should be avoided if at all possible – especially when dealing with fellow Christians who are sincere and who are actually trying to learn and to do what it right.

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Liberty & Health Alliance – An Appeal for Action
God gave rational empirical “scientific” evidence to believe Noah’s message.

Many of the amazing discoveries of medical science in our day, to include the gift of vaccines and an understanding as to how the human immune system actually works, are not opposed to the Scriptures or the Spirit of Prophecy (Ellen White did not opposed the use of vaccines). They are amazing gifts from God that should not be ignored or disregarded.

In this same line, Barbara O’Neill has made numerous false and misleading claims regarding various medical therapies – particularly regarding the treatment of serious conditions like cancer. She does get some things right, but the things she gets wrong significantly overshadow the things she gets right and have significant hurt people. For example, she wraps people who have cancer (which she falsely claims is caused by fungal infections, promoted by antiobiotics and other pharmaceuticals – Link) in towels soaked in baking soda as a means to treat their cancers when such treatments do not help cancer patients in the least. (Link). Yet, she she makes a lot of money peddling these and other such worthless “therapies” to the gullible. She speaks with great confidence and assurance about things that she doesn’t remotely understand since she has no medical training. It’s not the GC or Church leadership or physicians like me making money off of “Big Pharma”. Rather, it’s the snake-oil salesmen like Peter McCullough and Barbara O’Neill, and others like them, who are making quite a lot of money selling their worthless natural remedies and conspiracy theories to their worldwide audiences. Consider that her Misty Mountain Health Retreat near Kempsey charged clients as much as $2,450 per person for a one-week stay and $8,800 for two people for two weeks. She also sells numerous books and travels around giving paid conferences and seminars. Let’s just say that she makes a very good living doing what she does (Link).

It’s not like I’m opposed to natural remedies that actually work, of course. I’m just opposed to those who promote “natural remedies” just because they’re supposedly “natural” when they don’t actually do what they’re claimed to do by those who have no understanding of medical science who make money selling their “remedies” to the gullible and the desperate. If you want to see some natural remedies promoted by someone who actually does known what he’s talking about, look up the YouTube videos put out by the well-known pulmonologist Dr. Roger Seheult.

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Liberty & Health Alliance – An Appeal for Action
While recommending the vaccines, the vaccine statements clearly left the decision to vaccinate, or not, to the individual. They had nothing to do with government funding (yet another conspiracy theory). These statements were issued in an honest effort to save lives, not to make money. The “medical minds” at the BoT Symposium generally support anti-vaxxers and conspiracy theorists like Peter McCullough who are known for promoting misleading or downright false claims regarding the pandemic and the mRNA vaccines.

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