1] We have been over dog and human allelic variation …

Comment on LSU Removes Dr. Lee Grismer as Chairman of the Biology Department by Sean Pitman.

1] We have been over dog and human allelic variation in some detail here before. You agreed that more than 90% of allelic variation including the SNP present in the current human populations must have arisen as new mutation since there was a minimal gene pool of maximally 4 alleles at any locus in the dog kind and 10 in humans. any allelic variation beyond this has arisen by a miracle or by natural process. For some inexplicable reason You deny miracles to explain the biology of the post flood world so it must be chance.
Am I wrong in this?

Why are you repeating this stuff? Allelic variation at low levels of functional complexity can and does happen easily and quickly – without the need to invoke intelligent design. Everyone agrees here. The disagreement is over novel functionality beyond very low levels of functional complexity – as you already know.

2] Most who accept a process of evolution beyond the species level would accept that accumulation of such natural processes are responsible for the variety of life we see now. You insist that these process are insufficient based on a particular reading of a sacred text. Is that correct?

As you know, my argument is that the process of random mutations and natural selection is insufficient beyond very low levels because of the increasing size of non-beneficial gaps in sequence space with each step up the ladder of minimum structural threshold requirements (the definition of higher and higher level systems). It is a statistical problem – as you are fully aware. That is why you proposed your “life enzymes” as a possible solution to the statistical limitations of the Darwinian mechanism. The problem, of course, is that your “life enzymes” don’t exist as far as anyone knows. And, no Scriptural support is needed to reach this conclusion.

The popular conclusion that “natural processes are responsible for the variety of life we see now” simply isn’t a scientific conclusion. There are no examples of this beyond very low levels of functional complexity and there isn’t even a viable statistical model that is remotely tenable beyond low levels. What you have left, then, is an extrapolation of low-level examples that isn’t based on empirical evidence or science of any kind when it comes to your proposed mechanism of random mutations and natural selection. And, your “life enzymes” aren’t known to exist…

2] You can insist on assigning to me some concept of “life enzymes” as you wish but I would interpret that as an unwillingness to actually engage with the question which was phrased as an analogy with enzymatic process in particular the production of H2O2. On the bald probabilities H2O and O2 are extremely unlikely to produce H2O2. Is that not correct? That we do find H2O2 in biological system and can produce it in bulk by chemical processes suggests that the presence of H2O2 makes any statistical argument about its impossibility void. Is that not so?

The statistical argument can only be explained when real enzymes that are able to assist in crossing the gap distances (which would require sizable pre-existing functional/informational complexity by the way) are known exist. Any enzymatic process that is required to put parts together in a specific way at a given level of functional complexity would itself have to exist at the same or higher level of functional complexity. It’s like arguing that complex macines, like cars or airplanes, can be produced by mindless “enzymes” (in the form of mindless robots), thereby proving that intelligent design is not required to explain cars or airplanes. Of course, this argument is ludicrous, as I point out in my book you supposedly read, since the robots themselves are at just as high a level of functional complexity as the cars and/or airplanes they produce and had to pre-exist the things that they make. In other words, such “enzymes” if they are also at a high level of functional complexity, would require deliberate intelligence to explain. That is why even if your car were entirely produced by mindless robots, the credit would still go to intelligent design, not the mindless robots.

Beyond this, you have no such “enzymes” to explain biological systems beyond very low levels. Therefore, regardless of which way you wish to argue the point, the statistical argument remains valid. In the absence of such “life enzymes” the only type of “enzyme” that can explain how anything can cross the non-beneficial gaps in sequence space is intelligent design. This is the only viable mechanism that is known to exist that can do the job. Certainly natural selection cannot be involved since natural selection cannot select among equally non-beneficial sequences. Yet, you still propose that something other than intelligent design must be able to do the job. Again, such a proposal is not scientific since it is not testable or potentially falsifiable. It has no predictive value at all.

As another “analogy” consider that your argument could be used against SETI just as easily. Let’s say SETI scientists find a clearly artificial radio signal coming in from just the right area of outer space. They declare that they’ve found very good evidence for the existence of ETI. But, according to your argument, since they don’t know all there is to know about how such seemingly artificial signals could be made, the most likely conclusion is that they are wrong and that the artificial radio signal really isn’t artificial at all, but is in fact the result of some as yet unknown mindless naturalistic process.

You see the problem here? You can explain anything and everything, and therefore nothing, with your argument because your argument is an appeal to ignorance – to what might be discovered in the future. That’s an anti-scientific argument. Such an argument undermines all scientific rationality for any conclusion beyond the one you personally want to be true…

You argue from a simplistic model of probabilities in sequence space that new complex functional molecules cannot exist. They do.

Yes, they do exist, but they do not exist because of random mutations and function-based selection. Such a mechanism cannot explain higher-level systems that require a minimum of thousands of specifically arranged amino acid residues.

I am asking, do you have absolute knowledge of all the possibilities for the trajectory of sequence change in an individual molecule within a highly complex collection of organic material within a cell? You cannot conceive of it but assume that you can nonetheless deny all possibility. I guess it does fit with your assumption that you can know everything in science or religion.

Again, your request for some kind of absolute demonstration or absolute proof simply isn’t scientific. Science isn’t based on absolute knowledge. Science is based on taking what little you do know and using that to predict the future – in a testable potentially falsifiable manner that produces useful predictive value. You should know this since you are a practicing scientist. Yet, you choose not to remember this fact of science when it doesn’t suite your personal philosophical position?

What you seem to be suggesting is that because there is a gap in knowledge that some as yet unknown naturalistic pathway or mindless mechanism might be in play – and that such a process therefore is therefore likely to be responsible. This is like appealing to the Flying Spaghetti Monster or the Celestial Teapot or some garden fairies as an explanation. That’s not a scientific argument. How is this not clear to you? You need some empirical evidence here if you wish to be scientific in your thinking. You need to present some kind of pathway that actually exists in sequence space or you need to present some kind of mechanism that explains how the very clear non-beneficial gap distances are crossed, our could reasonably be crossed – beyond very very low levels of functional complexity within a reasonable amount of time. If you haven’t done this, which you haven’t, you don’t have a scientific theory or even a scientific hypothesis. What you have is wishful thinking and just-so story telling. That’s it.

So, where is your evidence, your empirical evidence, to support your conclusion that a mindless mechanism of any kind was likely responsible for the creation of higher level biological systems?

Sean Pitman
www.DetectingDesign.com

Sean Pitman Also Commented

LSU Removes Dr. Lee Grismer as Chairman of the Biology Department

Im sorry Sean but your whole critique seems to be based on a specious argument on your part.

I said that Science is based on methodological naturalism which means

1] Natural law explanations and not the miraculous are the provenance of science.

Is human-level design “miraculous”? or outside of “natural law”?

Where am I arguing for the “miraculous” any more than a SETI scientist would be arguing for the miraculous when arguing that a certain type of radio signal or granite rock is a true artefact of intelligent design?

2] If you cannot couch the question in terms of an hypothesis with testable natural mechanism it is not science.

I agree. The hypothesis is that only an intelligent designer of some kind (doesn’t have to be a supernatural designer) produced the object or phenomenon in question. That’s it. This hypothesis is testable and potentially falsifiable. All one has to do to effectively falsify this hypothesis is show a mindless natural mechanism producing something similar.

3] Science is circumscribed and limited. There are many questions outside of science and natural mechanism.

Such as? Upon what rational basis does one choose to believe someone or some book who claims to have superhuman powers or origins? This seems to me to be an empirical question that requires empirical evidence and rational arguments. This isn’t a subjective question regarding the meaning of life or if you enjoy vanilla ice cream…

4] Natural mechanism has been successful in understanding the natural world and only the natural world and is likely to be so in the future.

Is a highly symmetrical polished granite cube not within the natural world? Is it not a clear artefact of intelligent design? Is this conclusion not supported by methodological naturalism? Is this conclusion therefore somehow outside of the realm of science?

This you construe to be an argument for a God of the Gap. To sustain that argument however you have to

1] first redefine science and natural mechanism as God an extremely idiosyncratic definition of God but necessary if you are to attribute to me a invocation of God as an explanation for any gaps

Your “god” of the gaps is not a personal god, but mindless nature. You plug in this mindless god into any gap where it is not yet known how any mindless natural process could have done the job. Yet, you argue that some future discovery will explain this current gap in knowledge with a demonstration of how mindless nature actually does it. That is your version of the GoG argument.

The ID-only hypothesis, on the other hand, is not a GoG argument since it is testable and potentially falsifiable. This is not true of your position. Your position is not testable or potentially falsifiable. That is why it can be used to explain anything and everything without any fear of being proved wrong. That is why your argument explains nothing and is not a scientific position.

2] claim that I am arguing that everything that is unknown is within the domain of science or “my God”

No. That’s not my claim at all. What I said is that your argue for a mindless mechanism to explain any and all phenomena even though you don’t currently have such a mechanism in hand. You propose that some future discovery will supply this missing information. This argument of yours is equivalent to a non-testable non-falsifiable GoG argument. It is just that the “god” part of the equation that you’re appealing to here is some kind of mindless natural mechanism – i.e., Nature Herself.

This requires you to attribute to me philosophical naturalism, which you have ,dishonestly I believe, done. Completely ignoring that I have repeatedly and consistently said that natural mechanism is concerned with process in the natural world and nothing more.

What you’ve said is that there is no empirical evidence or rational argument to support the existence of a God or God-like being… that everything within the empirical world, everything, can be explained by mindless naturalistic mechanisms. That notion rationally leads most who take on this position toward philosophical naturalism. Many people simply do not consider fideism as a viable option (but perhaps these are simply too “right brained” to understand).

You have redefined the accepted definition of science to claim I am using it as a universal explanation and redefined science as all possible knowledge and now suggest to George that Intelligent design is right by default unless someone else can prove it wrong.

I never said that ID was “right by default”. The opposite is true. I would assume a mindless mechanism by default when approaching a new phenomenon. However, I would not assume this position once I discovered that the phenomenon in question clear goes well beyond what any known mindless mechanism can explain. If a phenomenon is clearly beyond any known mindless natural mechanism and is within the realm of what known intelligent agents can produce, then the most rational scientific conclusion is that the phenomenon in question is a true artefact of intelligent design.

This is exactly the same argument used by forensic scientists, anthropologists, and even SETI scientists. It would also be your argument if our highly symmetrical granite cube happened to be discovered on an alien planet like Mars.

In comparison, you’re the one claiming that mindless mechanisms of nature are “right be default” – even though you wouldn’t make this claim for a highly symmetrical polished granite cube. You’re simply being inconsistent. And, your position is not testable or potentially falsifiable (i.e., a GoG argument).

Sean Pitman
www.DetectingDesign.com


LSU Removes Dr. Lee Grismer as Chairman of the Biology Department
The GoG argument is one that invokes an explanation that is not tested or testable to explain a given phenomenon. My hypothesis of intelligent design is testable in a potentially falsifiable manner. All one has to do is demonstrate a non-intelligent natural mechanism to explain the phenomenon and my hypothesis is neatly falsified. This is not true of Paul’s position where he argues for some future discovery to explain the phenomenon. That position is not testable or falsifiable. It is therefore a true GoG argument…

See the difference?

Sean Pitman
www.DetectingDesign.com


LSU Removes Dr. Lee Grismer as Chairman of the Biology Department
No. Mindless naturalistic mechanisms can and do explain many things – like the degenerative changes that result in disease and death over time…


Recent Comments by Sean Pitman

After the Flood
Thank you Ariel. Hope you are doing well these days. Miss seeing you down at Loma Linda. Hope you had a Great Thanksgiving!


The Flood
Thank you Colin. Just trying to save lives any way I can. Not everything that the government does or leaders do is “evil” BTW…


The Flood
Only someone who knows the future can make such decisions without being a monster…


Pacific Union College Encouraging Homosexual Marriage?
Where did I “gloss over it”?


Review of “The Naked Emperor” by Pastor Conrad Vine
I fail to see where you have convincingly supported your claim that the GC leadership contributed to the harm of anyone’s personal religious liberties? – given that the GC leadership does not and could not override personal religious liberties in this country, nor substantively change the outcome of those who lost their jobs over various vaccine mandates. That’s just not how it works here in this country. Religious liberties are personally derived. Again, they simply are not based on a corporate or church position, but rely solely upon individual convictions – regardless of what the church may or may not say or do.

Yet, you say, “Who cares if it is written into law”? You should care. Everyone should care. It’s a very important law in this country. The idea that the organized church could have changed vaccine mandates simply isn’t true – particularly given the nature of certain types of jobs dealing with the most vulnerable in society (such as health care workers for example).

Beyond this, the GC Leadership did, in fact, write in support of personal religious convictions on this topic – and there are GC lawyers who have and continue to write personal letters in support of personal religious convictions (even if these personal convictions are at odds with the position of the church on a given topic). Just because the GC leadership also supports the advances of modern medicine doesn’t mean that the GC leadership cannot support individual convictions at the same time. Both are possible. This is not an inconsistency.