Comment on Creeds and Fundamental Beliefs by pauluc.
I praise the Lord for people ilke BobRyan .
He teaches me that as a disciple i must subjugate my natural response and practice patience and compassion.
Why do I continue to post on this site when there is so little evidence of any useful educational outcome.
To some degree it reflects my view that education has value and there is nothing that cannot be examined critically and honestly and that christain faith and faith are robust and can withstand scrutiny.
ligion and faith
pauluc Also Commented
Creeds and Fundamental Beliefs
Sorry last message sent before editing.
I mostly post here because I believe that Christian belief and faith can withstand scrutiny. I also post because as a scientists I value integrity and honesty and feel sorry for the many young people who may be pursuing higher education or seeking a career in science who are being told that they must deny the clear data they are encountering every day or they cannot be a Christian.
Creeds and Fundamental Beliefs
I apologize for hiding the evidence about Dawkins 11 second pause and Colin Pattersons talk within a link so that some have concluded that my comments were without basis. Here it is in full from http://www.talkorigins.org/faqs/patterson.html
“Dear Mr Theunissen,
Sorry to have taken so long to answer your letter of July 9th. I was away for a while, and then infernally busy. I seem fated continually to make a fool of myself with creationists. The specific quote you mention, from a letter to Sunderland dated 10th April 1979, is accurate as far as it goes. The passage quoted continues “… a watertight argument. The reason is that statements about ancestry and descent are not applicable in the fossil record. Is Archaeopteryx the ancestor of all birds? Perhaps yes, perhaps no: there is no way of answering the question. It is easy enough to make up stories of how one form gave rise to another, and to find reasons why the stages should be favoured by natural selection. But such stories are not part of science, for there is no way to put them to the test.”
I think the continuation of the passage shows clearly that your interpretation (at the end of your letter) is correct, and the creationists’ is false.
That brush with Sunderland (I had never heard of him before) was my first experience of creationists. The famous “keynote address” at the American Museum of Natural History in 1981 was nothing of the sort. It was a talk to the “Systematics Discussion Group” in the Museum, an (extremely) informal group. I had been asked to talk to them on “Evolutionism and creationism”; fired up by a paper by Ernst Mayr published in Science just the week before. I gave a fairly rumbustious talk, arguing that the theory of evolution had done more harm than good to biological systematics (classification). Unknown to me, there was a creationist in the audience with a hidden tape recorder. So much the worse for me. But my talk was addressed to professional systematists, and concerned systematics, nothing else.
I hope that by now I have learned to be more circumspect in dealing with creationists, cryptic or overt. But I still maintain that scepticism is the scientist’s duty, however much the stance may expose us to ridicule.
And Dawkins comments from http://www.noanswersingenesis.org.au/creationistdeceptionexposed.htm on the infamous 11 second pause.
“As a preamble, I should explain that, following the advice of my colleague Stephen Jay Gould, I have a policy of not granting interviews to creationists or flat earthers. This is not because I cannot answer their arguments, but because I have better things to do with my time and I do not want to give them the oxygen of publicity.
On September 16, 1997, Keziah Video Productions, in the persons of Gillian Brown and Geoffrey Smith, came to my house in Oxford to film an interview with me. I had agreed to see them, on the misapprehension (as it later turned out) that they were from a respectable Australian broadcasting company. I had no idea they were a creationist front and I would not have granted them an interview had I known this, because of my policy as mentioned above.
The interview began. I have considerable experience of television work, and I was initially surprised at the amateurishness of their filming technique, but I carried on without voicing my surprise. As the interview proceeded, I became increasingly puzzled at the tone of the questions. Puzzlement gave way to suspicion that Keziah was, in fact, a creationist front which had gained admittance to my house under false pretences.
The suspicion increased sharply when I was challenged to produce an example of an evolutionary process which increases the information content of the genome. It is a question that nobody except a creationist would ask. A real biologist finds it an easy question to answer (the answer is that natural selection increases the information content of the genome all the time – that is precisely what natural selection means), but, from an evolutionary point of view, it is not an interesting way to put it. It would only be phrased that way by somebody who doubts that evolution happened.
Now I was faced with a dilemma. I was almost certain that these people had gained admittance to my house under false pretences – in other words, I had been set up. On the other hand, I am a naturally courteous person, especially in my own house, and these were guests from overseas. What should I do? I paused for a long time, trying to decide whether to throw them out, and, I have to admit, struggling not to lose my temper. Finally, I decided that I would ask them to leave, but I would do it in a polite way, explaining to them why. I then asked them to stop the tape, which they did.
The tape having stopped, I explained to them my suspicions, and asked them to leave my house. Gillian Brown pleaded with me, saying that she had flown all the way from Australia especially to interview me. She begged me not to send her home empty handed, after they had travelled such a long way. She assured me that they were not creationists, but were taking a balanced view of all sides in the debate. Like a fool, I took pity on her, and agreed to continue. I remember that, having had quite an acrimonious argument with her, when I finally agreed to resume the interview I made a conscious effort to be extra polite and friendly.”
These statements clearly are not congruent with the origin citations we have seen on these pages which suggest that Colin Patterson supports creationist models or that creationists can easily ask a question of Richard Dawkins that will easily stump him and shows the vacuousness of his arguments.
There is such as thing as integrity and honesty with the data. If you wish to make an argument against some model of descent with modifications at least make it honestly. That surely is the Christian approach.
Creeds and Fundamental Beliefs
Seeing BobRyan responding to himself is very distubing but I appreciate that most visitors including myself have long since realized the futility of response and can graciously click down without unnecessarily derailing the rest of the conversation. There is absolutely nothing anyone can say that will at all change his perspective and the hostility with which he delivers his opinion “in Christ” is particulalry disconcerting to those of us who have a high view of the ethic of the Kingdom of Heaven.
Almost as disturbing is the apparent inability to acknowledge that both Patterson and Dawkins have documented the circumstances surrounding his favourite quotes (extracted as they seem to be from the AiG RQB) and the 11 second pause. The dubious nature of his use of this evidence has been pointed out to BobRyan before as has the questionable practice of citing for support someone who you think a liar. To make the argument either Dawkins and Patterson were lying in explaining themselves after the events or they were less than transparent initially. Either way a lawyer like David Read would not use them to make any supportive argument.
Recent Comments by pauluc
Bob Helm: With that said, I find your views to be spiritually dangerous and often scientifically weak. I detect a lot of smoke in your posts, but very little light. I hope you will continue to ponder these issues and try to have an open mind.
You are most welcome to your opinion and I know you would like nothing better than that anyone who takes Christianity and the Bible seriously but not literally to just go away. It is much better not to know of any possible problems with one current views. It very hard to get to the science when we cannot even agree on what is science. What passes as science on this site is so completely dismissive of its methodological basis and history and is entrained in a specific supernatural world view that allows arbitrary acceptance of any observation as miraculous. I think Roger’s paper may well be relevant to Adventist that believe that Christianity has and must respond to a careful study of physical reality by reconsidering its interpretations of the word of the Lord, but as Sean has indicated you are exception to that characterization. I still do not really understand why you should be interested at all in any science. It seems a bit messy to worry about facts. It really seems an unnecessary bother to argue whether the precambrian/cambrian boundary or the upper cenzoic (is that really what you meant?) as the evidence of a divine intervention.
Dont worry I do have an open mind which is why I still peruse this site to see how more knowledgable fundamentalist Adventists think. I wont worry you further.
Sean Pitman: So, you do see the need for a police force and a military to maintain civil society, but somehow Christians should not provide what is an otherwise necessary part of that civil society? I’m with Abraham Lincoln on this one when he noted the inconsistency of such a position – like Orthodox Jews paying others to turn their lights on for them on Sabbath
On that logic you should not have any issue with working on Sabbath in any profession serving 24/7. Be that computer support, utilities firefighters. Those giving up those jobs because of inability to have sabbath observance were all deluded. They as Christians should be prepared to “provide what is otherwise a necessary part of civil society”
You cant have it both ways. You cant because of a moral postion claim that Adventists should have exception from working on Sabbath and at the same time deny me the right to consider immoral some occupations that may be very utilitarian in a world full of selfishness and the human acts of evil that comes from that.
Lets for a moment step back from lala land. Where are we and where did we come from on this thread?
1] You posted a rehash of all your usual arguments in response to an article about the more mainstream Adventist positions that may impact the way Adventism reacts to conventional science. All very straight forward.
2] The contention was that Adventism has accepted process for the orgin and evolution of the inanimate world. The birth and death of galaxys and stars and planets in black holes supernova and impacts of spiralling planets. This is where it gets really strange.
3] You contend that Adventism has always accepted the conclusions of that process but then expand on your view of the process which involves a little bit of order and natural law but large amounts of magic. God waited a few billions years until the interstellar material generated by the big band condensed into planets onto which God created life mature and complete. This included Heaven the place of his throne-room which he populated with physical being angels which it is implied have both mass and composition and metabolism.
4] When it was suggested that the same processes and natural law resulted in life on this planet this was claimed inconceivable and would never be done by any process involving life and death. Instead the life we see now is in reality designed to live for ever and has be chemically changed because it is deprived of a particular form of nutrient from a tree that existed on the Earth some 6000 years ago.
5] The inconguity of practicing medicine by the principles of process of natural law and the technology resulting from both the processes of the innanimate and the animate world rather than accepting the much more important process of divine intervention seems to be completely obsure.
6] When someone says that the process of life and death that gave us the physical substance of our universe is also the basis of the creation of life here he must be animal hating sadistic psychopath who cannot belieive in a God of love and grace and is lying when he says that non-violence characterizes the children of the heavenly father for one must always recognize that peace and freedom are only obtained over the bodies of 1/3 of the angels of heaven and the eternal physical and violent struggle against those who would practice violence.
I really cannot understand you Sean. Your ways are way beyond me. I am just sorry that Bob seems to be drawn into your twighlight zone.
Avondale College Arguing in Favor of Darwinian Evolution?
@Sean Pitman: sorry but your curious amalgam of magic and biology is not really comprehensible to me as a biologist or as a Christian . it. is neither logical or biologically feasible
Sean Pitman: However, according to the Bible and Ellen White, before the Fall God specifically directed nature so that all sentient life was protected in a manner that there was no suffering or death. By eating from the “Tree of Life” God provided constant renewal and regeneration that worked against what would otherwise be inevitable entropic changes, decay, and death. It was by deliberately stepping away from the true Source of eternal life that mankind stepped away from God and into the full workings of mindless natural law alone – which does in fact inevitably lead to suffering and death.
And this interpretation is precisely why you need a theodicy. Where is the justice in killing all for the sake of the sins of one woman+man? It makes no sense logically. If they were conditionally immortal because of eating of the tree of life then did all the animals in all the world congregate around this tree like beasts around a water hole on the serengeti. how exactly do you as you are wont to do translate the account into a literal reality. And which beast had to come and eat. Or was it symbolic? Oh now that’s a thought.
Sean Pitman: Come on now. Even I can imagine limitations to reproduction or the turnover of sentient carbon-based life. Surely you can at least imagine something similar? I know God can since such a world is described in the Bible and in the writings of Ellen White. Think about it…
Of course I have. This is not simply about reproduction. That is trivial. This is about metabolic process. Show me a carbon based life form that does not grow or metabolize anything and I will show you an organism in stasis as a spore “living” millions of year in amber. That is; effectively dead.
Real life cannot exist without metabolic process in a carbon based world and God has sanctified all this by a process of making good out of evil from the death of one comes life for others. Just as in the biological world so in the spiritual. By his death we have life. Just as God sanctified the practice of sacrifice of appeasement practiced by most cultures for thousands of years before and showed that in the Judeo-Christian tradition these same acts of sacrifice were emblematic of a monotheistic God that would become incarnate and bring life from death. So also he took the preceding accounts of creation derived as they were of the mesopotamian valley and recast it as an account of the monotheistic God who is above all but comes and dwells among us to become one of us. Participating in our life and death but showing us the importance of the transcendent life of the spirit that supercedes carbon based life and its inherent death. It is no fairy tale of 6 impossible things before breakfast. It is not pie in the sky by and by. It is rooted in a real world and it is about the transcendence of love and grace that is acted out in a real physical world by the incarnate God and us as we follow as His disciples.
That is the message I get from the images and visions of the Canon and EG White. But of course I read it for the message that it conveys not as a scientific text. That is where we fundamentally differ.