We are in full agreement with the position of the …

Comment on 2013 Annual Council Votes to Change Wording of Adventist Fundamental Belief #6 by Sean Pitman.

We are in full agreement with the position of the organized church on a literal creation week. Beyond this, the church is currently taking steps to clarify the language of FB#6 to reflect the church’s position on this topic – as you can see from the article.

Sean Pitman Also Commented

2013 Annual Council Votes to Change Wording of Adventist Fundamental Belief #6
The reason why the concept of a literal week needs to be spelled out more explicitly is precisely because the current wording of FB#6 was specifically designed, by Fritz Guy and Larry Geraty, to allow for long-age interpretations for life on this planet (i.e., theistic evolution). This “loophole” has allowed both Guy and Geraty to hire and maintain ardent evolutionists at La Sierra who have long taught their students that the church’s position on a literal creation week is insane in light of the arguments of mainstream scientists. It is for this reason that it is necessary that the church take a more definitive stand on this issue in the wording of its fundamental belief statements.


2013 Annual Council Votes to Change Wording of Adventist Fundamental Belief #6
It is very hard to misinterpret the phrase “evenings and mornings”. Beyond this, Hebrew scholars are in general agreement that the author of Genesis intended to convey literal historical events to his readers – i.e., a literal creation week. For example, consider the thoughts of well-known Oxford Hebrew scholar James Barr:

“Probably, so far as I know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of Genesis 1–11 intended to convey to their readers the ideas that: (a) creation took place in a series of six days which were the same as the days of 24 hours we now experience. (b) the figures contained in the Genesis genealogies provided by simple addition a chronology from the beginning of the world up to later stages in the biblical story (c) Noah’s flood was understood to be world-wide and extinguish all human and animal life except for those in the ark. Or, to put it negatively, the apologetic arguments which suppose the “days” of creation to be long eras of time, the figures of years not to be chronological, and the flood to be a merely local Mesopotamian flood, are not taken seriously by any such professors, as far as I know.”

Letter from Professor James Barr to David C.C. Watson of the UK, dated 23 April 1984.

Consider that Prof. Barr made this statement while personally considering the Genesis narrative to be false. He did not believe that God created life on this planet in just six literal days. He believed that life existed and evolved on this planet over billions of years just like most mainstream scientists do today. Yet, he still was quite clear that the author(s) of the Genesis narrative intended to say something about real historical events. They did not intend to be figurative in their language.

Now, it is quite a different thing to say that the Biblical authors where simply mistaken compared to the argument that suggests that they were intending to write symbolically or figuratively. The SDA Church takes the Bible at its word, as the revealed Word of God. So, in suggesting that the SDA Church not put so much stock in a literal reading of the Genesis narrative, you are suggesting that the Church back off of its position that the Bible was in fact inspired by God to give us privileged information about God and about the world in which we live. If the SDA Church were to do this, it would basically undermine the entire purpose for their being a unique Seventh-day Adventist Church. After all, if one can pick and choose what is and what is not correct in the Bible, regardless of the obvious intent of the author of a given passage or account, what’s the point?

Again, the bigger problem is that the proposed change to the wording of FB#6 could be interpreted by many as supporting a narrow view of how long it took for the Lord to make “the heavens and the earth,” and used forcefully to punish those who advocate young life creationism (the earth made many thousands or millions of years ago) instead of young earth creationism (the earth made about 6,000 years ago). The motivation to revise the wording–to punish those who interpret things differently–serves well such an unintended consequence. I think it’s a mistake.

Many reasonable people do interpret the Bible very differently from how the Seventh-day Adventist Church interprets the Bible. This is perfectly fine. All are and should be free to come to their own conclusions and form their own opinions as to what the Bible is or isn’t saying. However, the church is also free to take on its own unique position as an organization of like minds and to hire, as paid representatives, only those who will actually promote those ideas that the church considers to be its primary goals and ideals. Surely you cannot be arguing that the church should maintain teachers or pastors regardless of what they are teaching or preaching? Beyond this, the Adventist Church, as an organization, has always upheld the position that the “week” described in Genesis was a literal week and that this understanding of the message of the author of Genesis is “fundamental” to the Adventist message. It is perfectly reasonable, therefore, to reflect this position more definitively in the statement of Adventist Fundamental Beliefs.


2013 Annual Council Votes to Change Wording of Adventist Fundamental Belief #6
I don’t think this is much of a concern. For one thing, many of those who proposed this type of new language for FB#6 are YLCs. For another thing, even though I favor the YLC position, I do not “absolutely reject” the possibility that the materials of the Earth were also created during this week. I do not favor this possibility, given the reading of the texts available, but I do not reject this possibility either. And, I do not consider either possibility out of line with the proposed changes to the wording of FB#6 which leaves this question open.


Recent Comments by Sean Pitman

Science and Methodological Naturalism
Very interesting passage. After all, if scientists are honest with themselves, scientific methodologies are well-able to detect the existence of intelligent design behind various artifacts found in nature. It’s just the personal philosophy of scientists that makes them put living things and the origin of the fine-tuned universe “out of bounds” when it comes to the detection of intelligent design. This conclusion simply isn’t dictated by science itself, but by a philosophical position, a type of religion actually, that strives to block the Divine Foot from getting into the door…


Revisiting God, Sky & Land by Fritz Guy and Brian Bull
@Ron:

Why is it that creationists are afraid to acknowledge the validity of Darwinism in these settings? I don’t see that these threaten a belief in God in any way whatsoever.

The threat is when you see no limitations to natural mindless mechanisms – where you attribute everything to the creative power of nature instead of to the God of nature.

God has created natural laws that can do some pretty amazing things. However, these natural laws are not infinite in creative potential. Their abilities are finite while only God is truly infinite.

The detection of these limitations allows us to recognize the need for the input of higher-level intelligence and creative power that goes well beyond what nature alone can achieve. It is here that the Signature of God is detectable.

For those who only hold a naturalistic view of the universe, everything is attributed to the mindless laws of nature… so that the Signature of God is obscured. Nothing is left that tells them, “Only God or some God-like intelligent mind could have done this.”

That’s the problem when you do not recognize any specific limitations to the tools that God has created – when you do not recognize the limits of nature and what natural laws can achieve all by themselves.

Sean Pitman
www.DetectingDesign.com


Revisiting God, Sky & Land by Fritz Guy and Brian Bull
@Bill Sorensen:

Since the fall of Adam, Sean, all babies are born in sin and they are sinners. God created them. Even if it was by way of cooperation of natural law as human beings also participated in the creation process.

God did not create the broken condition of any human baby – neither the physical or moral brokenness of any human being. God is responsible for every good thing, to include the spark or breath of life within each one of us. However, He did not and does not create those things within us that are broken or bad.

“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ ‘An enemy did this,’ he replied. “The servants asked him, ‘Do you want us to go and pull them up?'” Matthew 13:27-28

Of course, all humans are indeed born broken and are in a natural state of rebellion against God. However, God is not the one who created this condition nor is God responsible for any baby being born with any kind of defect in character, personality, moral tendency, or physical or genetic abnormality. God did not create anyone with such brokenness. Such were the natural result of rebellion against God and heading the temptations of the “enemy”… the natural result of a separation from God with the inevitable decay in physical, mental, and moral strength.

Of course, the ones who are born broken are not responsible for their broken condition either. However, all of us are morally responsible for choosing to reject the gift of Divine Grace once it is appreciated… and for choosing to go against what we all have been given to know, internally, of moral truth. In other words, we are responsible for rebelling against the Royal Law written on the hearts of all mankind.

This is because God has maintained in us the power to be truly free moral agents in that we maintain the Power to choose, as a gift of God (Genesis 3:15). We can choose to accept or reject the call of the Royal Law, as the Holy Spirit speaks to all of our hearts…

Remember the statement by Mrs. White that God is in no wise responsible for sin in anyone at any time. God is working to fix our broken condition. He did not and does not create our broken condition. Just as He does not cause Babies to be born with painful and lethal genetic defects, such as those that result in childhood leukemia, He does not cause Babies to be born with defects of moral character either. God is only directly responsible for the good, never the evil, of this life.

Sean Pitman
www.DetectingDesign.com


Revisiting God, Sky & Land by Fritz Guy and Brian Bull
@Ron:

Again, your all-or-nothing approach to the claims of scientists isn’t very scientific. Even the best and most famous of scientists has had numerous hair-brained ideas that were completely off base. This fact does not undermine the good discoveries and inventions that were produced.

Scientific credibility isn’t based on the person making the argument, but upon the merits of the argument itself – the ability of the hypothesis to gain predictive value when tested. That’s it.

Sean Pitman
www.DetectingDesign.com


Gary Gilbert, Spectrum, and Pseudogenes
Don’t be so obtuse here. We’re not talking about publishing just anything in mainstream journals. I’ve published several articles myself. We’re talking about publishing the conclusion that intelligent design was clearly involved with the origin of various artifactual features of living things on this planet. Try getting a paper that mentions such a conclusion published…

Sean Pitman
www.DetectingDesign.com