Comment on Avondale College Arguing in Favor of Darwinian Evolution? by Bob Helm.
Forget the semantics.You are arguing that the earth is billions of year old. You accept a gap creationism which was developed within a particularhistorical context in responseto geological evidence that the earth was very old.That is not the position of EG White nor of Martin Luther or early protestants who accepted a plain reading of scripture before the 19th century.
What you are saying is not true. Thomas Chalmers developed the gap theory and tried to argue that the supposed vast ages for the geologic column, including the fossils, fitted into that gap before the old world was destroyed by a catastrophe and God recreated everything during the six days of creation week. Thus gap theorists gladly accept Lyellian uniformitarianism, and some may even accept a form of Darwinian evolution; they simply try to fit all this into their gap. But there is no evidence for a great catastrophe that formed a vast disconnect between the fossils and the modern biosphere,. This is not at all what YLCs believe. Furthermore, you say that our position is contrary to a plain reading of scripture, but what evidence can you provide suggesting that the account of the first day of creation begins in Gen 1:1 instead of Gen 1:3? It seems to me that in making this claim, you are the one who is ignoring the plain reading of scripture.
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Bob Helm Also Commented
Avondale College Arguing in Favor of Darwinian Evolution?
@Mike Manea: Mike, the problem is not a lack of evidence for the creationist model. The problem is the hold that the Lyell/Darwin model has on the scientific community, including all the psychological baggage that goes with it. This is not just a theory; this is a way of viewing all of reality (much like a religion), and for many people, it has great psychological appeal. For this reason, it is naive to think that it can be overthrown in a few years. However, the evidence for the creationist/catastrophist model continues to mount, and those with open minds are willing to at least examine it.
Avondale College Arguing in Favor of Darwinian Evolution?
@Sean Pitman: I think you are correct. Thanks!
Avondale College Arguing in Favor of Darwinian Evolution?
@Ervin Taylor: Can you supply us with your coauthor, as well as the publisher. I would also like to obtain your book and read it. Thanks!
Recent Comments by Bob Helm
Gary Gilbert, Spectrum, and Pseudogenes
What is wrong with conceding that many claims of scripture can only be accepted on faith?
I fully realize that 21st century scientists cannot perform X rays of Mary’s womb or insert instruments into her womb to determine exactly what took place when the Holy Spirit overshadowed her. Of course, I accept the virgin birth on faith! My point was that we now have examples of virgin births occuring as a result of modern scientific technology, and since science has now produced virgin births in mammals, if God is real, we have an analogy for how He could have done the same thing. @Professor Kent:
Gary Gilbert, Spectrum, and Pseudogenes
Darwinist is just short for Neo-Darwinist. While the majority of biologists subscribe to Neo-Darwinism, I would contest your statement that Darwinist=biologist. I prefer “Darwinist” to “evolutionist” because the latter is a slippery term. Even creationists believe in micro-evolution.@pauluc:
Science, Methodological Naturalism, and Faith
@Sean Pitman: Sean, it’s interesting and ironic how churches repeatedly try to become more relevant by accepting Darwinism and other forms of liberalism, but in the end, they always die, while churches that maintain their creationist stance and conservative values continue to grow.
Science, Methodological Naturalism, and Faith
@pauluc: I wondered if you would bring up alchemy. Just because Newton was wrong about alchemy, why try to slur him over it? Even though he was a great physicist, he was human, and he did make mistakes!
Science, Methodological Naturalism, and Faith
@Pauluc: Actually, there is one extrabiblical reference to Jesus’ Resurrection. In his “Antiquities of the Jews,” we have this from Flavius Josephus: “When the principal men among us had condemned Him [Jesus] to the cross, those who loved Him at first did not forsake Him. For He appeared to them alive again the third day. . .” This so-called “Testimonium Flavianum” has provoked fierce debate, with critics calling it an interpolation. However, it is written in the style of Josephus and appears in all the extant Greek manuscripts of “The Antiquities of the Jews.”
