Comment on Perspectives from alleged LSU students by Denver Fletcher.
David Kendall, BMus, MA:
Shane,The question we must ask ourselves is, what level of inclusivity do we expect to have in the Adventist church?Are we a â€œbig umbrellaâ€ organization encompassing a large number of views and perspectives, or are we more doctrinaire, more tightly focused?… As for Adventism being pluralism (or pluralistic), one look at the worldwide demographic consistency of the denomination will answer a resounding yes.Pax,David Kendall
Adjunct Professor of Music
La Sierra University
I thought there was already a catholic church?
Does the world really need another one?
If belief does not distinguish a religion then neither word has any meaning at all. While that may be the objective of certain advocates, it is not mine. Words have meaning, and the distinctions they express are important. Vital.
There is a distinct difference also in teaching ABOUT evolution, and in teaching evolution. One of these ought to be a part of every students education, and one ought to be no part of any Adventist education (and I am not at all confused as to which is which).
As for the attitude on display in the letter from “a student” – well, it is unfortunate to say the least. But I too was once young and prone to belief in my own inerrancy. Fortunately, we serve a longsuffering God, who kept me alive long enough to experience the inevitable pain of my own hubris. It is important that we pray for people so confused as to think that Christ and Belial can walk hand in hand.
(finally, a “preview” function would be nice)
Recent Comments by Denver Fletcher
Mortenson says these leaders and scholars are teaching â€œthat science is the final authority in determining the correct interpretation of some or all of Genesis 1â€“11, or at least that science is the final authority in determining that the young-earth view must be wrong.â€
Science is an abstract ideal. It has, therefore, nothing to “say” for itself.
Scientists, on the other hand, are people. Humans. Flawed. Subject to all that flesh is heir to, as the Bard put it. That inlcudes the influence of money, power, and popular acclaim, and it’s opposite, public opprobrium.
Anyone who claims (A) to be a Christian (and in particular, an Adventist Christian) and (B) that a man or group of men is their authority to whom they resort for adjudicating Truth, has strayed far from the path of wisdom.
These two things simply cannot be simultaneously held without contradiction. But truth does not ever contradict itself, and therefore those who take this position are in grievous error.
We must pray for people so lost and confused.
Dr. Geraty clarifies his “Challenge” to literal 6-day creationism
The Ten Commandments are built on the principle of Love. each is an application of that principle to a specific circumstance.
We do not bear false witness against (call a liar) those we love.
There cannot ever be any reconciliation between loving God and calling Him a liar.
If this really is Mr Geraty’s position then he is a long way from the path of wisdom.
Matthew 5:19 “Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.”
Mr Geraty has a stark choice to make, however he may like to deny that the choice exists at all.
Video show LSU undermining church doctrine
I’m disturbed by the sophistry on display in this first video.
The formulation given (that knowledge = justified, (and) true, belief) seems both self-serving and over-reaching. Further, it violates the consistency principle, since the speaker goes on to say that certainty is not knowledge and that certainty is not even possible (yet he seems certain that his principle of non-contradiction is true). He goes on to say that knowledge changes over time, that what we thought was true yesterday we “know” today to be false. But if it is false, how then could it have been true? If it is false, it was never true. It could have been “justified” previously, but can never have been true, and therefore cannot have been knowledge according to his formula.
I’m also disturbed by the quoting of E G White to the effect that the truth changes over time (which is not what she said) without giving any reference to her use of the term “the eternal verities” and similar terms, and what these portend.
For example, in Acts of the Apostles, page 64, we read:
When the disciples first heard the words of Christ, they felt their need of Him. They sought, they found, they followed Him. They were with Him in the temple, at the table, on the mountainside, in the field. They were as pupils with a teacher, daily receiving from Him lessons of ETERNAL TRUTH.
Hmmm, eternal truth that changes? I doubt that is what she was trying to convey. Leaving out such essential data is, in the scientific context, a lie.
These students are being set up by their teachers who, far from having in mind a free-ranging enquiry into the truth, have in mind a specific conclusion. A conclusion which is not truth or knowledge, but merely in conformance with their own opinion.
This is not even education, let alone an Adventist education.
It is only indoctrination.
Silence of the Geoscience Research Institute
I’d like, with the website owners permission, to recommend the following, all books written by Jonathan Sarfati:
– Refuting Evolution
– Refuting Evolution II
– Refuting Compromise
Especially the latter, which speaks directly to the foolhardy attempt to reconcile biblical Christianity with evolution, and decisively refutes it in quite comprehensive and devastating manner.
I have no interest in the sale of these works other than the defense of our faith, which stands on very solid ground.
When the apostle spoke of spiritual wickedness in high places, he wasn’t only talking about places we consider “worldly”. The bible is replete with examples of spiritual wickedness within the family of God. What you have been exposed to is one more in a line of many. You are right to oppose it, and we all in the church ought to be vigilant in rooting it out of our insitutions wherever we find it, however much we recognise that we can never entirely succeed, in this life.
Unfortunately, there exists a class of people for whom the good opinions of other people are more important to their sense of self-worth than the good opinion of God. So, wanting to seem like “good people” to other Christians they live amongst, but equally wanting intellectual respectibility in the eyes of the world and its scientists, they have attempted to combine biblical Christianity with worldy theories.
To people who understand that God is the author of life, while the world follows the author of death, it is plain that this attempt can never succeed: the two things are inherently opposite and irreconcilable. Ironically, the attempt is fatal to both faith and respectability, because the world will not give them what they want – respect – while they remain Adventist Christians, and eventually they will sacrifice what little remains of their Christianity on this altar, in order to get what is not worth having.
I commend you for taking a very public, and at the same time modestly restrained, stand on this point. I know that God will honour and bless you for it.