Comment on Schneider talks about La Sierra by Michael Prewitt.
All souls are important, and as the Bible says, all should be treated with respect (Jude 8-9, etc.). The problem is that today many people believe that all rebuking (public and private), disfellowshipping, etc., are unloving. This view is very common and false.
The tragic result is that we end up with leaders who may be correct in their own theology and lifestyle, but fail to complete the biblical, God-given duty to disciple/discipline their churches, conferences, etc. The result proves it is anything but love. They think they are being so patient, kind, tolerant, etc., but in reality they are destroying the church, the worst possible thing that could happen.
Obviously there is another extreme. Unfortunately it seems that historically over the centuries the church always swings from one extreme to the other, without ever stopping in the safe middle ground.
Recent Comments by Michael Prewitt
@Shane Hilde: In other words, we want our professors to be uncredible instructors.We want to indoctrinate instead of teach.We want to start with the the end in mind and eliminate true research and discovery.We want to create clones of ourselves. We declare that there is nothing more to learn.We declare that medical doctors now dictate scientific approach.â€¦You can have it!Me and mine will not.
Corrected version: We want our teachers to be credible in heaven’s eyes, even if that means being not credible in the eyes of worldly accrediting bodies. We want our teachers to teach subjects in a way that is in harmony with Bible truth, instead of indoctrinating our young people with popular errors. We want to keep our youth out of areas of philosophy and ideology that God has forbidden, so they can blossom in every area of worthwhile research and discovery. We want to create a united body of believers. There is so much more to learn! We declare that God has laid the foundation principles that should guide all academic inquiry, including the pursuit of scientific knowledge.
Ted Wilson: “We will not flinch. We will not be deterred.”
I think Ted Wilson’s repeated and emphatic use of the phrase, “Go forward,” was a direct strike at the idea of “progressive” Adventism. Everything in his “forward” march is completely against the grain of “progressive” Adventism.
It is important to check the “progressives” in their word plays. Obviously the phrase “progressive” sounds forward-moving, positive. But to the other major segment of the church, it is anything but. Put another way, when a “conservative” (i.e, a member faithful to the church’s fundamentals) hears the word “progressive” these days, they are likely to think first “liberal” and then somewhere in the back of their mind another word along the lines of “backslidden.” This is because “progressives” are really regressives. Nearly everything they advocate is not post-SDA, but pre-SDA; not derived from our unique and biblical message, but rooted in philosophies and viewpoints that predate Adventism and that were rightly rejected by our spiritual forebears.
If/when “progressives” split from the church, I am suggesting this new, progressive name for their group: the Rainbow Diversity Movement of Post-Seventh-day Humanists (RDMPSDH). It’s a bit long, I know. They can go by just RDM for short. RDM members believe everything SDAs believe, except: the Bible is not a clear and trustworthy guide in all matters of faith and doctrine; Genesis cannot be taken as a literal and historical account; miracles may never have happened; Jesus may not have been divine, nor actually resurrected (except in the metaphysical sense); there is no sanctuary in heaven; the second coming may not literally occur; traditional SDA prophetic views are all wrong; we should have gay pastors; Ellen White was not inspired; you can do whatever “makes you feel spiritual or refreshed” on “whichever Sabbath works best for you”; the atonement is a myth, God (or whatever Significant Power you worship) simply wants to be your friend; sin is not really that dreadfully bad, but if anything lowers your self-esteem, you should quit it; no one should insist on belief in angels or demons, since we can’t prove they exist; you can eat and drink whatever you want, as long as it’s legal (or you do it very secretly and it doesn’t hurt anyone else); there is no biblical view of marriage, nor of “male” or “female” qualities, nor of appropriate sexual activity; and RDM members reserve the right to drop anything else deemed “unscientific” or “embarrassing” from their list of beliefs.
There seems to be prior evidence from this website that some of the teachers of evolution at LSU are less than forthcoming and open about what they teach; but certainly not all. Still, obfuscating is not the same as lying. And it is worth pointing out that it was never the original argument that they were a bunch of lying liars. The original argument was that people teaching millions-of-years evolution have no place teaching that in an SDA university, and that remains the major point today. Although it was first strongly argued that only a lunatic fringe of SDAs would insist that a literal reading of Genesis 1 is important to the church’s beliefs, the recent GC session votes clearly indicate that an overwhelming majority support this view, which is, despite what some revisionists say, the long-standing prevalent view in the church.
The LSU PR campaign has taken obfuscating and masquerading to a whole new level. “What a lovely bunch of Christian teachers and students we have here at LSU! Behold all the wonderful things they do! And we’re all creationists, too! *wink, wink*” Everything true, in a fashion, yet irrelevant to our concerns. It may be “millions of years” before LSU leadership will come out and admit that any theory of origins apart from the literally understood, historical account of Genesis was actually taught there â€”Â nor can we get them to say today in such clear language that the voted SDA belief is what they are committed to teach throughout their courses. All of which sets us up for an interesting ride ahead.
Literalists have a very simple and naive playbook â€“ it starts with rule 1: â€œpretend that the wording in Genesis that suggests literal days and a short-term chronology is supported in numerous places in the Bibleâ€. Please tell us what evidence is spoken of in Romans 1. Does this statement in Romans say anything about literal 24-hour days? Does it say anything about theistic evolutionists? Does it mean that our fundamental beliefs require a literal interpretation of every single word in Genesis? Or are you simply cobbling verses together to make your personal judgement of theistic evolutionists sound as if the Bible supports you.In your response, please leave Ellen White out of this unless you believe firmly she is canonical and that â€œsola scripturaâ€ is a fallacy Adventists should avoid.
You like that word, “literalists”, and like to have fun with it. But not one of the people that you argue with on this website believes that everything in the Bible is to be taken literally. They just happen to know that the wording of the Bible is so clear, and further references by later Bible writers are so clear, there is no other sensible way to understand Genesis 1. And moreover, there is certainly no other way to understand it that aligns with Adventist theology.
Genesis 1 is clear that they days were successive, evening-and-morning style days. Genesis 2 makes it clear that God rested on the 7th day, an obvious bridge to our current 7-day week, which has always been composed of literal, consecutive, 24-hour days. Exodus 20 makes it clear that the days in Genesis 1 correspond directly to the days in the time of early Israel, which by all accounts were literal, 24-hour days (“for in 4.5 billion years God made the heavens and the earth, therefore remember the seventh day to keep it holy” … doesn’t quite line up, does it?). References to Genesis 1 and 2 by Jesus, Paul, and other New Testament writers indicate that they understood the book in a literal, historical way. References in Psalms and Hebrews indicate that God created things by His word, miraculously, not out of things which currently exist by natural processes … which is very different from the evolutionary model, as well as to the naturalistic cosmological model to which is it closely tied.
Apparently you’ve already thrown out Ellen White as a reliable source, since you are no longer willing to hear her testimony on the subject. First Ellen White, next certain passages of the Bible, then the whole Bible, and then…?
Dear Michael and BobThanks for your comments.
I appreciate the distinctions you are making between the Catholic Church and the SDA Church.
So it was not OK for the Catholics to strong arm Galileo because The Catholics were wrong about their science, but it is OK for the SDA to sanction the LSU biology professors, and perhaps Dr. Clausen, because the SDA is absolutely right about its science. Is that about the gist of it?Be brave Dr. Clausen and Dr. Bradley, you follow in the footsteps of giants of science, irrespective of their faith.Regards
The gist of my point is that it is a myth that the incident between the Catholic Church and Galileo is an example of what happens when Christians use the Bible as a filter for science. And conversely, the Bible can and should be an authority on every topic that in contains, including origins. The Bible SHOULD BE a filter for evaluating everything in life, including science, that is relevant to its claims; that, I believe, is the justification for this website and movement. If that filter were ever to prove false, we could as soon throw the Bible out. But in the case of that story of Galileo, that is not what happened. The RCC’s position was not derived from the Bible at all; it was derived from then-accepted science. One faction (the church) was using religious (but not Bible-based) and scientific excuses to persecute another person of another faction. If the church had stuck to what the Bible actually taught, the incident would never have happened. And insofar as we stick to what the Bible actually teaches, I don’t believe we have any fear of being blinded to any truth about the world we live in.
There is also the issue of the church back then being a civil power, as Sean pointed out. No one here is suggesting that the LSU teachers must not be allowed to teach millions-of-years evolution ANYWHERE; just not at LSU.