Comment on Avondale College Arguing in Favor of Darwinian Evolution? by Sean Pitman.
Animals are not moral creatures. Humans are. Humans therefore had to eat from the Tree of Life as a symbol of their free will choice to continue their relationship with God. Animals have no such freewill choices to make and therefore need not eat of the Tree of Life to maintain their lives. Their lives were entirely dependent upon what Adam and Eve did as rulers of this world. However, the animals, though not free moral agents, are still sentient creatures in that they can experience pain and suffering. The whole world therefore fell when Adam and Eve fell because Adam and Eve were responsible for it all. When they turned over their sovereignty of this world to Satan, he became the new “prince” or leader of this world (John 12:31) – and was therefore able to do whatever he wanted to with it (within certain limitations or none of us would be here now). The pain that Satan is able to inflict in this world isn’t really directed at us so much as it is directed at God. Satan takes great pleasure even in the suffering of animals because he knows that God sees it and suffers even with these seemingly small and insignificant creatures. Consider the comments of Ellen White and the Bible in this regard:
“A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.” – Proverbs 12:10.
Few realize as they should the sinfulness of abusing animals or leaving them to suffer from neglect. He who created man made the lower animals also, and “His tender mercies are over all His works.” Psalm 145:9. The animals were created to serve man, but he has no right to cause them pain by harsh treatment or cruel exaction.
It is because of man’s sin that “the whole creation groaneth and travaileth in pain together.” Romans 8:22. Suffering and death were thus entailed, not only upon the human race, but upon the animals. Surely, then, it becomes man to seek to lighten, instead of increasing, the weight of suffering which his transgression has brought upon God’s creatures. He who will abuse animals because he has them in his power is both a coward and a tyrant. A disposition to cause pain, whether to our fellow men or to the brute creation, is satanic. Many do not realize that their cruelty will ever be known, because the poor dumb animals cannot reveal it. But could the eyes of these men be opened, as were those of Balaam, they would see an angel of God standing as a witness, to testify against them in the courts above. A record goes up to heaven, and a day is coming when judgment will be pronounced against those who abuse God’s creatures. (EGW, PP, p. 442-443).
Sean Pitman Also Commented
Avondale College Arguing in Favor of Darwinian Evolution?
I think she was most likely trying to address the idea that God couldn’t make something out of absolutely nothing… that God had to start with something. I don’t think she was addressing Wilcox’s ideas at all. I think she was simply explaining that God doesn’t have to start with anything – that He can and did in fact ultimately make everything out of absolutely nothing – by the speaking things into existence.
The entire universe seems to be, ultimately, based on information from the Mind of God – i.e., “The Word”. What we see, feel, touch, smell, and taste really has no independent existence outside of the Mind of God and His constant care so that everything exists and moves and has its being “in Him.” – like a mental projection.
Avondale College Arguing in Favor of Darwinian Evolution?
@Mike Manea:
It matters to me too, and I wish you all the best in your own efforts along these lines…
Avondale College Arguing in Favor of Darwinian Evolution?
Because, “as they read” must be interpreted by all that the Bible has to say about creation week. It is never wise to take any Biblical statement out of context. And, in this case, I think the context clearly supports a pre-existing universe (despite the “stars” not being mentioned until Day 4 of creation) and does not clearly exclude the possibility of pre-existing basic material for the Earth. Even Peter appears to argue that water pre-existed the creation week since he says that the Earth was made or brought “out of water” (2 Peter 3:5). Taking everything into account, I just don’t think it possible to be dogmatic against the possibility of pre-exiting basic material prior to the creation week.
Recent Comments by Sean Pitman
Science and Methodological Naturalism
Very interesting passage. After all, if scientists are honest with themselves, scientific methodologies are well-able to detect the existence of intelligent design behind various artifacts found in nature. It’s just the personal philosophy of scientists that makes them put living things and the origin of the fine-tuned universe “out of bounds” when it comes to the detection of intelligent design. This conclusion simply isn’t dictated by science itself, but by a philosophical position, a type of religion actually, that strives to block the Divine Foot from getting into the door…
Revisiting God, Sky & Land by Fritz Guy and Brian Bull
@Ron:
Why is it that creationists are afraid to acknowledge the validity of Darwinism in these settings? I don’t see that these threaten a belief in God in any way whatsoever.
The threat is when you see no limitations to natural mindless mechanisms – where you attribute everything to the creative power of nature instead of to the God of nature.
God has created natural laws that can do some pretty amazing things. However, these natural laws are not infinite in creative potential. Their abilities are finite while only God is truly infinite.
The detection of these limitations allows us to recognize the need for the input of higher-level intelligence and creative power that goes well beyond what nature alone can achieve. It is here that the Signature of God is detectable.
For those who only hold a naturalistic view of the universe, everything is attributed to the mindless laws of nature… so that the Signature of God is obscured. Nothing is left that tells them, “Only God or some God-like intelligent mind could have done this.”
That’s the problem when you do not recognize any specific limitations to the tools that God has created – when you do not recognize the limits of nature and what natural laws can achieve all by themselves.
Sean Pitman
www.DetectingDesign.com
Revisiting God, Sky & Land by Fritz Guy and Brian Bull
@Bill Sorensen:
Since the fall of Adam, Sean, all babies are born in sin and they are sinners. God created them. Even if it was by way of cooperation of natural law as human beings also participated in the creation process.
God did not create the broken condition of any human baby – neither the physical or moral brokenness of any human being. God is responsible for every good thing, to include the spark or breath of life within each one of us. However, He did not and does not create those things within us that are broken or bad.
“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ ‘An enemy did this,’ he replied. “The servants asked him, ‘Do you want us to go and pull them up?'” Matthew 13:27-28
Of course, all humans are indeed born broken and are in a natural state of rebellion against God. However, God is not the one who created this condition nor is God responsible for any baby being born with any kind of defect in character, personality, moral tendency, or physical or genetic abnormality. God did not create anyone with such brokenness. Such were the natural result of rebellion against God and heading the temptations of the “enemy”… the natural result of a separation from God with the inevitable decay in physical, mental, and moral strength.
Of course, the ones who are born broken are not responsible for their broken condition either. However, all of us are morally responsible for choosing to reject the gift of Divine Grace once it is appreciated… and for choosing to go against what we all have been given to know, internally, of moral truth. In other words, we are responsible for rebelling against the Royal Law written on the hearts of all mankind.
This is because God has maintained in us the power to be truly free moral agents in that we maintain the Power to choose, as a gift of God (Genesis 3:15). We can choose to accept or reject the call of the Royal Law, as the Holy Spirit speaks to all of our hearts…
Remember the statement by Mrs. White that God is in no wise responsible for sin in anyone at any time. God is working to fix our broken condition. He did not and does not create our broken condition. Just as He does not cause Babies to be born with painful and lethal genetic defects, such as those that result in childhood leukemia, He does not cause Babies to be born with defects of moral character either. God is only directly responsible for the good, never the evil, of this life.
Sean Pitman
www.DetectingDesign.com
Revisiting God, Sky & Land by Fritz Guy and Brian Bull
@Ron:
Again, your all-or-nothing approach to the claims of scientists isn’t very scientific. Even the best and most famous of scientists has had numerous hair-brained ideas that were completely off base. This fact does not undermine the good discoveries and inventions that were produced.
Scientific credibility isn’t based on the person making the argument, but upon the merits of the argument itself – the ability of the hypothesis to gain predictive value when tested. That’s it.
Sean Pitman
www.DetectingDesign.com
Gary Gilbert, Spectrum, and Pseudogenes
Don’t be so obtuse here. We’re not talking about publishing just anything in mainstream journals. I’ve published several articles myself. We’re talking about publishing the conclusion that intelligent design was clearly involved with the origin of various artifactual features of living things on this planet. Try getting a paper that mentions such a conclusion published…
Sean Pitman
www.DetectingDesign.com
