@Bill Sorensen: First off, yet again, you did not respond …

Comment on What does it take to be a true Seventh-day Adventist? by Sean Pitman.

@Bill Sorensen:

First off, yet again, you did not respond to my question about why animals are not morally responsible while humans are? Until you respond to this question, which I’ve asked you many times now, we have no discussion here.

As far as the rest of your argument, we are in agreement that Adam’s original sin resulted in an tendency toward sin and inherently selfish natures in all of his descendents that, without the interposition of God’s power and grace, would inevitably result in the personal guilt of sin – of deliberate rebellion against known truth.

We also agree that all are born with an inherently selfish or evil nature (as David points out in the Bible). However, being born evil isn’t quite the same thing as being born guilty of being evil or being guilty of sin itself. The inevitability of evil actions or the inherently selfish nature we all are born with outside of God’s grace isn’t the same thing as being morally responsible for “evil actions” before one is able to make a free moral choice to rebel against what is known to be right (as with a robot programmed to be evil not being personally responsible or guilty for being evil).

Without freewill choice involved, what you have are robots, not free moral agents who can be “guilty” of anything on a moral level – even if they are evil. Being evil isn’t the same thing as being guilty of being evil. In fact, this is the reason why no one, not even Satan, can completely escape or exist outside of God’s grace. It is by God’s grace that all free moral agents are given the ability to freely choose to do good or evil. This ability, in and of itself, is a gift – a gift that is even now extended to Satan and all of his rebellious angels (they are still free moral agents responsible for all of their actions).

So, again, this brings us back to the difference between humans and animals or robots when it comes to moral responsibility and/or the basis for moral culpability. We humans, unlike animals or robots, are all personally guilty of being sinners because we have deliberately chosen to do what we know is wrong (for whatever reason) – not because Adam sinned, not because we were born selfish or evil, but because we have used our God-given freedom to choose between right and wrong to deliberately sin – by our own choice (at the age of accountability).

In short, you take the concept of “original sin” too far, as does the Catholic Church. There is certainly a great deal of truth to the concept of Adam’s original sin and its devastating results on the entire world that followed – the cause of the existence of evil entering every person from the earliest moments of conscious life. However, it is not true that freewill choices are no longer The basis of the guilt of sin on an individual basis. Freedom of will is what makes it possible to be personally responsible for sin or the evil that we do from childhood. Without freedom of will, without a deliberate choice being made against known truth, there is no personal guilt for sin. There may be error or mistakes or even actions that would be classified by all as evil, but there is no personal moral responsibility without the freedom of choice (since even a robot can be programmed to be “evil”, but would not itself be morally responsible for its own evil actions). – Deuteronomy 24:16 and Jeremiah 31:30.

Again, you need to address my original question as to why humans are free moral agents while animals or robots are not? Otherwise, you’re not going to understand my main problem with the Catholic concept of “original sin”.

Sean Pitman
www.DetectingDesign.com

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