Science is a popularity contest? Empirical evidence isn’t really …

Comment on The Adventist Accrediting Association to Approve LSU’s Accreditation by Sean Pitman.

Science is a popularity contest? Empirical evidence isn’t really needed as long as we have “expert opinion” to tell us what is true and what isn’t? What happened to the concept that real science must be based, not on popular opinion, but upon testable, potentially falsifiable, hypotheses and theories that produce at least some level of useful predictive power?

If you only go with what’s popular or what your chosen “expert(s)” have to say, how are you being scientific in your thinking? How are your arguments from authority, without personal understanding of the empirical evidence at hand, not solipsistic arguments? Are you not effectively saying, “All I need is my own point of reference and nothing more than that”? If you are unwilling to consider the empirical evidence as an external reference point with which to judge and evaluate the credibility of your chosen “experts” and what they claim about this or that, how is it that you are living outside of your own solipsistic world? What advantage do you have over the religious fundamentalist who will not consider anything beyond what his or her “Holy Book” is saying or what the church claims about this or that?

Consider the comments of the well-known Christian apologist Ravi Zacharias along these lines.

Ravi was asked:

What do you say to a pastor who says, “Apologetics is just philosophy, and we do not need that. All we need is the Bible.”

I desperately wish it were that simple. When pastors believe and teach, “All we need is the Bible,” they equip their young people with the very line that gets them mocked in the universities and makes them unable and even terrified to relate to their friends. If pastors want their young people to do the work of evangelism, to reach their friends, that line will not get them anywhere. Even the Bible that Christ gave us is sustained by the miracle of the Resurrection.

The Resurrection gave the Early Church the argument that Christ is risen: We saw, we witnessed, we felt, and we touched. The apostle Paul defended this gospel. He went to Athens and planted a church there. In Ephesus he defended the faith in the school of Tyrannus. We also need to become all things to all people.

If a pastor says, “All we need is the Bible,” what does he say to a man who says, “All I need is the Qur’an”? It is a solipsistic method of arguing.

The pastor is saying, “All I need is my own point of reference and nothing more than that.” Even the gospel was verified by external references. The Bible is a book of history, a book of geography, not just a book of spiritual assertions.

The fact is the resurrection from the dead was the ultimate proof that in history, and in empirically verifiable means, the Word of God was made certain. Otherwise, the experience on the Mount of Transfiguration would have been good enough. But the apostle Peter says in 2 Peter 1:19: “We have the Word of the prophets made more certain as to a light shining in a dark place.” He testified to the authority and person of Christ, and the resurrected person of Christ.

To believe, “All we need is the Bible and nothing more,” is what the monks believed in medieval times, and they resorted to monasteries. We all know the end of that story. This argument may be good enough for those who are convinced the Bible is authority. The Bible, however, is not authoritative in culture or in a world of counter-perspectives. To say that it is authoritative in these situations is to deny both how the Bible defends itself and how our young people need to defend the Bible’s sufficiency.

It is sad that some people think a person who asks, “Why the Bible?” is being dishonest. This is a legitimate question.

(Interview with Ravi Zacharias: Defending Christianity in a Secular Culture.)

Sean Pitman Also Commented

The Adventist Accrediting Association to Approve LSU’s Accreditation
This is the same language used by the Bible. Whatever “wiggle room” the Bible leaves open is still open when one uses this language. The Bible is not clear that the “creation of the heavens and the earth” means that the material of the Earth itself was created during creation week. Quite the opposite is true. The Bible seems to suggest that something was here prior to creation week. Or, at the very least, leaves this question open.


The Adventist Accrediting Association to Approve LSU’s Accreditation
Oh please. You do realize that there are difference kinds of “heavens” in Hebrew understanding? This is not a statement arguing that God made the entire universe…


The Adventist Accrediting Association to Approve LSU’s Accreditation
The question is if you or anyone else has even tried to explain how the evolutionary mechanism (RM/NS) can tenably work beyond very very low levels of functional complexity. The answer to that question is no. This means that this mechanism is not backed up by what anyone would call real science. It’s just-so story telling. That’s it. There is nothing in scientific literature detailing the statistical odds of RM/NS working at various levels of functional complexity. And, there is no demonstration beyond systems that require a few hundred averagely specified residues.

What is interesting is that no one who controls the mainstream journals will publish any observations as to why a real scientific basis for the Darwinian mechanism is lacking. The basic information is there. Contrary to Pauluc’s claims, a precise definition of “levels of functional complexity” has been published, along with what happens to the ratios of potential beneficial vs. non-benficial sequences. What no one is allowing to be published is the implications of this information.

Regardless, the implications should be clear to you. The math is overwhelmingly clear. If the ratio of beneficial vs. non-beneficial goes from 1 in 100 to 1 in 1,000,000,000,000 the fact that the average time to success will decrease quite dramatically doesn’t take a rocket scientist to figure out. Evolutionists, who have actually seriously considered this problem must recognize the implications here, but seem to be trying to brush it all under the rug because no one knows of any other viable mechanism (again, despite Pauluc’s unsupported claims to the contrary – to include his “life enzymes”).

In any case, it is possible for you to move beyond blind faith in the unsupported claims of your “experts” and consider the information that is available to all for yourself. Start at least trying to do a little math on your own and you will no doubt recognize the problem for yourself regardless of what your experts continue to claim – without any basis in empirical evidence or science.

Sean Pitman
www.DetectingDesign.com


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