@Professor Kent: Dr. Pitman has utmost respect for the science …

Comment on Panda’s Thumb: ‘SDAs are split over evolution’ by Sean Pitman.

@Professor Kent:

Dr. Pitman has utmost respect for the science which only he insists offers overwhelming support for YEC.

What I claim is that YLC has the weight of currently available evidence…

As new developments accrue in molecular biology and information theory, he just might be shocked to learn one day that some of his ironclad ideas on informational complexity are not so ironclad after all. I’m sure he can prophecy where the literature will be 20 years from now, but the remainder of us do not know the extent to which we will learn more about how informational complexity can evolve. Current developments do offer some insight:

MIKHAIL PROKOPENKO, FABIO BOSCHETTI, AND ALEX J. RYAN. 2008. An information-theoretic primer on complexity, self-organization, and emergence. Complexity 15:11-26. Available here: http://onlinelibrary.wiley.com/doi/10.1002/cplx.20249/pdf

One statement: “complexity and self-organization are ubiquitous and apparently increasing in the biosphere.”

Did you read the paper? Most of the paper talks about Shannon information and algorithmic complexity – neither of which have anything to do with meaningful or functional information or complexity. The paper does reference the work of Kauffman toward the end, regarding self-organization and the gain of functional system information from the environment. The problem with Kauffman’s theories is that he defers the source of functional informational complexity to the environment, but does not explain its ultimate origin.

Stephen Meyer, in his new book Signature in the Cell nicely highlights the flaws in Kauffman’s arguments as well as many other efforts to explain the origin of highly complex functional/meaningful biological information.

If you think you know the answer, perhaps you can list off one example, just one, of any novel system of function being produced by any non-deliberate force of nature which requires more than 1000 specifically arranged amino acid residues.

Good luck 😉

LARRY S. YAEGER. 2009. How evolution guides complexity. HFSP Journal. Available here:
http://www.beanblossom.in.us/larryy/Yaeger2009_HowEvolutionGuidesComplexity_HFSP.pdf

From the abstract: “Using an evolutionary model—a computational ecosystem subjected to natural selection—we investigate evolutionary trends in an information-theoretic measure of the complexity of the neural dynamics of artificial agents inhabiting the model. Our results suggest that evolution always guides complexity change, just not in a single direction. We also demonstrate that neural complexity correlates well with behavioral adaptation but only when complexity increases are achieved through natural selection, as opposed to increases generated randomly or optimized via a genetic algorithm.”

Again, I fail to see any example here of evolution in action beyond just-so stories when it comes to observable demonstrations of evolution in action beyond very very low levels of functional complexity. As far as I’m aware, no such examples exist in literature nor are there any relevant statistical calculations regarding the creative potential of RM/NS for the odds that a qualitatively novel system of function will evolve in a given span of time beyond very low levels of functional complexity.

Sean Pitman
www.DetectingDesign.com

Sean Pitman Also Commented

Panda’s Thumb: ‘SDAs are split over evolution’
@Phil Mills:

One of these frequent posters claims to be a Young Earth Creationists, but believes in creation based on what he refers to as “faith.” One could get the idea that he fears that anything scientifically shown to support creation is actually bad since it would then somehow require less faith to believe. His faith, however, is more akin to the Catholic student who is reported to have said, “Faith is what you believe that you know ain’t so.”

This is not Biblical faith. Neither is it the faith of the Adventist pioneers. It certainly doesn’t build faith, it actually destroys genuine faith. This pseudofaith more closely resembles a mere superstitious belief. It is no surprise that agnostics, evolutionists, and other doubters have such an affinity for those who possess this kind of “faith” on this site. Why wouldn’t they agree with it. It doesn’t threaten them in any way. It bolsters their ranks. It confirms their unbelief since they already believe faith is unreasonable.

I couldn’t have said it better myself…

Sean Pitman
www.DetectingDesign.com


Panda’s Thumb: ‘SDAs are split over evolution’
@Professor Kent:

Of course it’s a good thing; I never said it was bad. The problem is when you and Pitman maintain that empirical evidence from nature is essential to validate the Bible–and that is heresy and blasphemy.

You yourself made this “blasphemous” claim when you listed off several empirical evidences, like fulfilled prophecy (based on empirical investigation of real history), as reasons why you believe the Bible to be superior to other books claiming to be the true Word of God.

Here is what you wrote:

In short, there is ample evidence to support the Bible and Christianity, including fulfilled prophecy, the lives and testimony of the apostles, archeology, the impact of the Bible on personal lives, and so forth. All of this is “empirical evidence” that goes beyond what is needed to establish the validity of scripture. The other religions are confronted with serious shortcomings on these issues, in my opinion… – Professor Kent

Now, if the Holy Spirit is enough, as the Latter-day Saints believe, to lead you into all truth without having to use your brain, why did you appeal to these empirical evidences to support your belief or faith in the superior credibility of the Bible vs. other competing options held in higher regard by other faiths? Why didn’t you just appeal to the voice of the Holy Spirit speaking directly to you as evidence enough?

So, the argument here isn’t really over the need for an empirical basis for one’s faith in the Bible before it can be considered rational. You yourself appeal to such. You admit to the need for an empirical argument as the basis for choosing the Bible over other competing options. You’ve made this argument several times now. Therefore, the real argument here is in regard to your notion that the empirical basis, or “weight of empirical evidence” for faith never changes or needs to be re-examined in any way over time – despite the discovery of new evidence and information?

Sean Pitman
www.DetectingDesign.com


Panda’s Thumb: ‘SDAs are split over evolution’
@krissmith777:

You missed my overall point. The first sentence I quoted from it was: The rates at which sediments accumulate vary enormously, owing to the natural variability of the processes that produce and transport sediments. — The rates vary greatly depending on the conditions… Your argument pre-supposes that the rate has not changed, and you have not demonstrated that it has. — And frankly, it doesn’t have to be.

You misunderstand the “rate” that the author is talking about here. This rate is not the overall rate of ocean sedimentation which is in fact fairly constant at ~30 billion tons per year. I’ve already tried to explain this to you, but the variability your reference is talking about is the local variability that is indeed due to many factors of sediment transport within the oceans themselves. This local variability does not affect the overall sediment load that is consistently delivered to the oceans.

— David E. Thomas says it much better than I ever could:

…much sediment never gets to the ocean floor, but is trapped instead on continental slopes and shelves, or in huge river deltas. Over the years, some of these continental slopes can accumulate several kilometers of sediment, while others can even become part of mountain ranges in continental plate-to-plate collisions. Neither erosion nor subduction are expected to be constant processes over millions of years, and they are simply not good clocks.

Indeed, and my calculations take into account all the sediment currently in the oceans, to include the sediment on continental slopes and shelves and river deltas. The total amount of sediment, taking all of these factors into account, is only 10^17 tons. That tonnage can be explained in just 15 million years. That’s a huge problem for mainstream theories of plate tectonics and the proposed age of ocean basins. Your arguments about the variability of sedimentation for different parts of the ocean floor are completely irrelevant to explaining the total tonnage that is currently in the oceans regardless of its location.

I heard one geologist call it a “crude” dating method. Looks more related to “relative dating,” not “absolute dating.”

Again, you’re looking at local rates of accumulation over time, not the overall rate of accumulation over time. You’re confusing two separate concepts here. They aren’t the same thing.

Again, that is completely irrelevant to the point that the total amount of sediment, the total tonnage that is current in the oceans, irrespective of its location within the ocean basins, can be explained given just 15 million years… – Sean Pitman

And the paper I linked a while ago using the current rate gave the figure of 100 million years: (“At a rate of 0.5 cm (.2 in)/1000 years, it takes only 100 million years to accumulate 500 m (1600 ft) of sediment,”)

Indeed – the local rate of sediment accumulation on some areas of the ocean floor may indeed be this slow. Again, however, this is completely irrelevant to the fact that the total sediment contained by all the oceans in the whole world, to include the sediment that is on or close to the continent shelves, is far far too low for them to be nearly as old as mainstream scientists propose…

Sean Pitman
www.DetectingDesign.com


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I fail to see where you have convincingly supported your claim that the GC leadership contributed to the harm of anyone’s personal religious liberties? – given that the GC leadership does not and could not override personal religious liberties in this country, nor substantively change the outcome of those who lost their jobs over various vaccine mandates. That’s just not how it works here in this country. Religious liberties are personally derived. Again, they simply are not based on a corporate or church position, but rely solely upon individual convictions – regardless of what the church may or may not say or do.

Yet, you say, “Who cares if it is written into law”? You should care. Everyone should care. It’s a very important law in this country. The idea that the organized church could have changed vaccine mandates simply isn’t true – particularly given the nature of certain types of jobs dealing with the most vulnerable in society (such as health care workers for example).

Beyond this, the GC Leadership did, in fact, write in support of personal religious convictions on this topic – and there are GC lawyers who have and continue to write personal letters in support of personal religious convictions (even if these personal convictions are at odds with the position of the church on a given topic). Just because the GC leadership also supports the advances of modern medicine doesn’t mean that the GC leadership cannot support individual convictions at the same time. Both are possible. This is not an inconsistency.