Comment on LSU Board committee reports on allegations by Sean Pitman.
The following observation by the AAA [Adventist Accrediting Agency] is key to the much of the problem that exists at LSU regarding the Evolution/Creation controversy:
A number of faculty in biology appear to make a sharp distinction between science and religion, with Creation not a matter of science but the domain of personal belief and course in the School of Religion. For them, integration of faith and learning within the science classroom and content area seems to be fundamentally incompatible, except for devotional reflections or prayer that might be offered.
This idea that there somehow exists a sharp distinction between science and religion, that there really are two very different paths when it comes to finding the truth about God and his handiwork in nature, has caused a great deal of confusion. If God exists and God is in fact the author of nature, then the study of nature can in fact lead one to a better understanding of the author of nature – i.e., God.
Yet, the LSU board actually references the book The Prism and the Rainbow by Joel W. Martin, Ph.D. where he says:
1. Religion is not science and should never masquerade as such
2. Science is restricted to observing and testing phenomena in the natural world around us and should never be used to argue for or against a particular faith or set of religious beliefs.By definition, then, these two areas of human endeavor, science and religion, address different issues, each using distinctive methods of inquiry, and there should be no ‘debate.’
And yet there is debate precisely because people intuitively know that if religion has absolutely no basis in empirical reality then it isn’t really worth very much – not much more than believing in Santa Claus or fairytales in general. Again, it is perfectly reasonable to suggest that the works of nature do in fact say something about the author of nature. Therefore, the study of science is actually the study of the very Mind of God – as Sir Isaac Newton put it.
How then can it be said that science “by definition” says nothing about religion or one’s view of God, his existence, and even his nature? The Bible itself declares that the study of nature reveals important religious truths regarding the existence and character of God.
For since the creation of the world God’s invisible qualities–his eternal power and divine nature–have been clearly seen, being understood from what has been made, so that men are without excuse. – Romans 1:20 NIV
The heavens declare the glory of God; the skies proclaim the work of his hands. – Psalms 19:1 NIV
Of relevance for SDAs in particular, Ellen White has also written:
The book of nature and the written word shed light upon each other. They make us acquainted with God by teaching us something of the laws through which he works’ (Education, p. 128).
Who is to say then that by “observing and testing phenomena in the natural world around us” that one cannot use the evidences discovered to effectively “argue for or against a particular faith or set of religious beliefs”? – to include very strong arguments for the existence of a God or a God-like intelligence at play in our universe that cannot be distinguished by humans as having all the powers generally attributed to the God of the Bible? Are these not religious arguments? – based on science?
If you think I’m the only one proposing that science has religious implications, you’re mistaken. Some of the most prominent scientists today are saying the same thing. For example, Australian astrophysicist Paul Davies makes the following argument along these lines:
The temptation to believe that the Universe is the product of some sort of design, a manifestation of subtle aesthetic and mathematical judgment, is overwhelming. The belief that there is “something behind it all” is one that I personally share with, I suspect, a majority of physicists…
The force of gravity must be fine-tuned to allow the universe to expand at precisely the right rate. The fact that the force of gravity just happens to be the right number with stunning accuracy is surely one of the great mysteries of cosmology…
The equations of physics have in them incredible simplicity, elegance and beauty. That in itself is sufficient to prove to me that there must be a God who is responsible for these laws and responsible for the universe.
* Davies, Paul C.W. [Physicist and Professor of Natural Philosophy, University of Adelaide],”The Christian perspective of a scientist,” Review of “The way the world is,” by John Polkinghorne, New Scientist, Vol. 98, No. 1354, pp.638-639, 2 June 1983, p.638
Charles Hard Townes, winner of a Nobel Prize in Physics and a UC Berkeley professor noted:
“This is a very special universe: it’s remarkable that it came out just this way. If the laws of physics weren’t just the way they are, we couldn’t be here at all….
Some scientists argue that, “Well, there’s an enormousnumber of universes and each one is a little different. This one just happened to turn out right.
Well, that’s a postulate, and it’s a pretty fantastic postulate. It assumes that there really are an enormous number of universes and that the laws could be different for each of them. The other possibility is that our was planned, and that is why it has come out so specially.”http://www.berkeley.edu/news/media/releases/2005/06/17_townes.shtml
This effort of LSU’s board and many others to draw a sharp distinction between science and religion therefore seems just a bit misguided, but does shed some light on why this issue has continued unchecked at LSU for so many years – decades in fact. They didn’t see a problem because they didn’t, and evidently still don’t, see any significant relationship between science and religion. Why then should they be concerned for anything that is said in the science classrooms that may or may not be supportive of the SDA position on origins? After all, the SDA position is just a “religious” position, not a “scientific” position – right? Why then should it matter if they don’t agree since since and religion don’t really overlap in any significant way?
Sean Pitman
www.DetectingDesign.com
Table of Contents
Recent Comments by Sean Pitman
After the Flood
Thank you Ariel. Hope you are doing well these days. Miss seeing you down at Loma Linda. Hope you had a Great Thanksgiving!
The Flood
Thank you Colin. Just trying to save lives any way I can. Not everything that the government does or leaders do is “evil” BTW…
The Flood
Only someone who knows the future can make such decisions without being a monster…
Pacific Union College Encouraging Homosexual Marriage?
Where did I “gloss over it”?
Review of “The Naked Emperor” by Pastor Conrad Vine
I fail to see where you have convincingly supported your claim that the GC leadership contributed to the harm of anyone’s personal religious liberties? – given that the GC leadership does not and could not override personal religious liberties in this country, nor substantively change the outcome of those who lost their jobs over various vaccine mandates. That’s just not how it works here in this country. Religious liberties are personally derived. Again, they simply are not based on a corporate or church position, but rely solely upon individual convictions – regardless of what the church may or may not say or do.
Yet, you say, “Who cares if it is written into law”? You should care. Everyone should care. It’s a very important law in this country. The idea that the organized church could have changed vaccine mandates simply isn’t true – particularly given the nature of certain types of jobs dealing with the most vulnerable in society (such as health care workers for example).
Beyond this, the GC Leadership did, in fact, write in support of personal religious convictions on this topic – and there are GC lawyers who have and continue to write personal letters in support of personal religious convictions (even if these personal convictions are at odds with the position of the church on a given topic). Just because the GC leadership also supports the advances of modern medicine doesn’t mean that the GC leadership cannot support individual convictions at the same time. Both are possible. This is not an inconsistency.
