The argument that Adam always had “headship” over Eve, even …

Comment on Northern California Conference Votes to Act Independent of the General Conference by Sean Pitman.

The argument that Adam always had “headship” over Eve, even before the Fall, is not supported by the Bible and Mrs. White is particularly clear on this point.

“God had made [Eve] the equal of Adam, but sin brought friction, and now their union could be maintained and harmony preserved only by submission on the part of one or the other. Eve had been the first in transgression. By her urging Adam sinned, and she was now placed in subjection to her husband.” (Link).

Clearly then, according to Mrs. White the “headship” role for Adam and the “submissive” role for Eve didn’t start until after the Fall – not before. It was put in place because of the friction that sin brought into their relationship. Before sin entered, however, there simply was no friction at all and therefore no need for “headship” or “submissive” roles in their relationship. It would just make no sense.

Beyond this, just for arguments sake, even if Adam did have headship over his wife before the Fall, how does that give you headship over my wife? – just because you’re a man? That just doesn’t follow. All of the headship statements in the Bible are in reference to the marriage relationship alone – not to the place of men or women outside of the marriage relationship. There is simply no way that any other man can claim “headship” status over my wife. That’s a patently absurd conclusion…

Also, it’s a reality that Jesus is the only head of the church and that no one else under him has a hierarchical advantage over anyone else… since there are no priests anymore. All are now one is Christ since Christ replaced the priestly and temple service – which were only types pointing forward to the reality found in Him. In Him, in His Church, there is no inherent distinction among men or women or anyone else. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28). This lack of any other “headship” in the church does not spill over into the home because the a successful husband/wife relationship in this fallen world required that one or the other be given headship. However, outside of this particular relationship, there is no injunction against women in any kind of leadership role over men in the pages of the Bible acting within the Church that Jesus set up.

The early founders of the SDA Church recognized this quite clearly – as did Mrs. White herself. The passages that were then used and are still used today to suggest that women cannot be placed in leadership positions, that women cannot teach or preach or run a church, are shown to be taken out of context – a context directed at a particular problem in Paul’s day (Link).

“Piety and devotion are what count — It is not always men who are best adapted to the successful management of a church. If faithful women have more deep piety and true devotion than men, they could indeed by their prayers and their labors do more than men who are unconsecrated in heart and in life.” —Manuscript Releases 19:56.

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I fail to see where you have convincingly supported your claim that the GC leadership contributed to the harm of anyone’s personal religious liberties? – given that the GC leadership does not and could not override personal religious liberties in this country, nor substantively change the outcome of those who lost their jobs over various vaccine mandates. That’s just not how it works here in this country. Religious liberties are personally derived. Again, they simply are not based on a corporate or church position, but rely solely upon individual convictions – regardless of what the church may or may not say or do.

Yet, you say, “Who cares if it is written into law”? You should care. Everyone should care. It’s a very important law in this country. The idea that the organized church could have changed vaccine mandates simply isn’t true – particularly given the nature of certain types of jobs dealing with the most vulnerable in society (such as health care workers for example).

Beyond this, the GC Leadership did, in fact, write in support of personal religious convictions on this topic – and there are GC lawyers who have and continue to write personal letters in support of personal religious convictions (even if these personal convictions are at odds with the position of the church on a given topic). Just because the GC leadership also supports the advances of modern medicine doesn’t mean that the GC leadership cannot support individual convictions at the same time. Both are possible. This is not an inconsistency.