The Bible is consistent here (as is Ellen White). …

Comment on GC Delegates Vote to Tighten Language of Fundamental #6 on Creation by Sean Pitman.

The Bible is consistent here (as is Ellen White). You cannot cite Ellen White as an authority on the one hand and dismiss her on the other. Like the Bible, she clearly describes the pre-Fall world as a place were there was no suffering or death for sentient creatures of any kind. The Bible does the same thing.

Your argument that the Bible is only talking about the New Earth when it speaks of vegetarian lions, with no reasonable parallel to the pre-Fall world, is nonsense – and you know it. The New Earth is going to be remade just like the original as it was originally intended to be – and the use of poetry to describe such a place does not in any way take away from the intended reality of the statements made. And, yet again, your argument that “wild” animals must be predatory is just nonsense from a Biblical perspective since the Bible itself describes these very same animals as being vegetarian in an ideal world. I also have absolutely no idea why you’re trying to use a description of Ishmael to argue that the pre-Fall animals were “predatory” meat eaters? That’s also nonsense. Again, the Bible is quite clear that these animals were in fact vegetarian in the pre-Fall world and will be vegetarian again in the “world made new”.

There really is no argument here – even among secular scholars of Hebrew. You simply have no Biblical basis for your position. In particular, the Hebrew word, “behemah” refers to domestic animals or grazing hoofed animals while the Hebrew word “chayyah” refers no non-domesticated animals. However, this term “chayyah” or “chay” does not require predatory behavior – which is quite clear from numerous other passages in the Bible.

In fact, Genesis itself very clearly says that all animals with the breath of life in their nostrils were originally vegetarian.

See I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food. Also, to every beast of the earth, to every bird of the air, and to everything that creeps on the earth, in which there is life, I have given every green herb for food; and it was so (Genesis 1:29,30).

There simply is no wiggle room, in this Biblical claim… every sentient animal was originally a vegetarian, according to the Bible.

Also, the Bible does in fact draw a distinction between sentient and non-sentient life. Throughout the Bible in both the Old and New Testiment God is described as being concerned for the suffering of sentient animal life. He is not concerned about non-sentient life – as in plant life for example. The term “nephesh chayyāh” (i.e., animals with the breath of life in their “nostrils”) is never used to describe plants or non-sentient life in general. While plants do experience tissue damage (wherein individual cells may ‘die’ in a biological sense—to cease functioning), a plant has no brain to interpret that damage as pain or suffering. There’s really no way around this fact and it is for good reason that God is concerned for animal suffering – just as you claim to be. Yet, for some strange reason, you argue that we shouldn’t care if God did in fact create using a very painful mechanism of suffering and death for untold billions of sentient creatures over hundreds of millions of years of time. I’m sorry, but that’s a ridiculous argument… and is clearly non-Biblical.

Sean Pitman Also Commented

GC Delegates Vote to Tighten Language of Fundamental #6 on Creation
As already mentioned, the Bible never teaches that anyone is guilty and deserves condemnation or death because of the sins or crimes committed by someone else (Ezekiel 18:2-4, 20; Jeremiah 31:29, 30; Romans 2:5, 6; 6:23; 1 Corinthians 10:13; Galatians 6:7, 8; Revelation 20:12, 13; 21:8). This would be a monstrous and unjust portrayal of God since it goes against every sense of justice and fair play.

Beyond this, even Jesus took on the fallen nature of humanity, yet without sin. Therefore, it isn’t the fallen nature that is sinful, but the actual transgressions against the Royal Law that an individual commits that make him/her guilty of sin. Jesus “took upon him the form of a servant, and was made in the likeness of men . . . in fashion as a man” (Philippians 2:7, 8), “in the likeness of sinful flesh” (Romans 8:3); thus, “God was manifest in the flesh” (1 Timothy 3:16).

“Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. For assuredly He does not give help to angels, but He gives help to the descendant of Abraham. Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted. (Hebrews 2:14-18)

Christ lived a life of sinlessness in our fallen human nature and thereby condemned sin in the flesh, in our fallen condition with all of our natural fallen propensities and weaknesses. Christ proved that our nature, fallen and corrupted though it may be, is no excuse for sinning and that obedience to God’s law is possible in our fallen condition – thus exposing Satan’s lie and charge against God. It was Satan who declared that no man could keep the law of God after the disobedience of Adam. He claimed that the whole race is under his control and could not escape. Jesus disproved this claim showing how even a man with a fallen nature could, with God’s power, live a sinless life.

Ellen White, stresses this fundamental truth:

“Christ’s overcoming and obedience is that of a true human being. In our conclusions, we make many mistakes because of our erroneous views of the human nature of our Lord. When we give to His human nature a power that it is not possible for man to have in his conflicts with Satan, we destroy the completeness of His humanity.” – Ellen White, Seventh-day Adventist Bible Commentary, vol. 7 (Washington, D.C.: Review & Herald Publishing Association, 1953-1957, 929).

“In our humanity, Christ was to redeem Adam’s failure. But when Adam was assailed by the tempter, none of the effects of sin were upon him. He stood in the strength of perfect manhood, possessing the full vigor of mind and body. He was surrounded with the glories of Eden, and was in daily communion with heavenly beings. It was not thus with Jesus when He entered the wilderness to cope with Satan. For four thousand years the race had been decreasing in physical strength, in mental power, and the moral worth; and Christ took upon Him the infirmities of degenerate humanity. Only thus could He rescue man from the lowest depths of his degradation.” — Ellen White, The Desire of Ages, 117.

“The King of glory proposed to humble Himself to fallen humanity! He would place His feet in Adam’s steps. He would take man’s fallen nature, and engage to cope with the strong foe who triumphed over Adam. He would overcome Satan, and in thus doing He would open the way for the redemption from the disgrace of Adam’s failure and fall, of all those who would believe on Him” (Ellen White, Redemption; or the Temptation of Christ in The Wilderness, 15).

Though He had no taint of sin upon His character, yet He condescended to connect our fallen human nature with His divinity. By thus taking humanity, He honored humanity. Having taken our fallen nature, He showed what it might become, by accepting the ample provision He has made for it, and by becoming partaker of the divine nature. – Ellen White, Special Instruction Relating to the Review and Herald Office, and the Work in Battle Creek, 13 (May 26, 1896).

Clearly then, the fallen nature of humanity is not in and of itself “sin”. Otherwise, Jesus could not have taken on our fallen nature and still have been guiltless of sin. Likewise, when we are born into this world, we are born with a fallen nature that inevitably leads to sin (i.e., transgression of the Law, the Royal Law in particular), outside of the power of God, but is not sin in and of itself. We are simply not guilty of Adam’s sin simply by being born. We become guilty for our own sins once we deliberately break the Royal Law.


GC Delegates Vote to Tighten Language of Fundamental #6 on Creation
Being born separated from God isn’t the same thing as “sinning”. Again, sin requires a deliberate choice of a free moral agent to act against that which is known to be right and good. Otherwise, there simply is no sin. Nothing is more clearly spelled out in the Bible than this. Sin is deliberate rebellion against the Royal Law. Of course, being born with a fallen nature certainly leads to sin. However, being born with a fallen nature isn’t sin in and of itself.

In short, we are not born guilty of Adam’s particular sin. We are born with his fallen nature and a propensity to sin. However, the Catholic notion that guilt itself can be inherited is mistaken. Everyone is judged based on his or her own personal decisions as a free moral agent. This concept is spelled out very clearly throughout the Bible (Ezekiel 18:20, 2Kings 14:6, Deuteronomy 24:16, Jeremiah 31:29-30).


GC Delegates Vote to Tighten Language of Fundamental #6 on Creation
I hope you re-read the Bible with more care regarding all of its statements regarding the creation week and its literal nature. After all, even secular scholars of Hebrew (as already mentioned above) recognize that the author of the Genesis account of creation clearly intended to write a literal historical narrative including the literal nature of the 7-day creation week.


Recent Comments by Sean Pitman

Scott Ritsema, Dr. Lela Lewis, Pastor Wyatt Allen an Dr. Peter McCullough on COVID-19 Vaccines
Yeah, well, it might help to actually understand the primary data one is looking at before one makes up his/her mind… which Dr. McCullough clearly doesn’t understand – particularly when it comes to the meaning of the VAERS data.


Scott Ritsema, Dr. Lela Lewis, Pastor Wyatt Allen an Dr. Peter McCullough on COVID-19 Vaccines
If you’re going to just present one side of an issue, just do that. Don’t bother citing your “academic” credentials and history of “always” trying to present a balanced perspective. And, don’t complain about others, like the mainstream media, doing the very same thing that you’re doing – presenting only one side of an issue.

Beyond this minor point, have you nothing of real substance or interest to say about the actual primary claims being made? about all the scientific data that appears to strongly counter the sensational claims that Dr. McCullough’s presented in this video?


Scott Ritsema, Dr. Lela Lewis, Pastor Wyatt Allen an Dr. Peter McCullough on COVID-19 Vaccines
Then don’t complain about others doing exactly what you’re doing…

Anyway, the real issue with the video is that the main claims are almost all completely false and those that are true are presented in a very misleading manner – which has the potential to harm or even kill people. That’s the real problem.

Now, I know that you’re a registered nurse and lifestyle director of the Eden Valley Institute of Wellness in Loveland, Colorado. And, that’s great! I would suggest to you, however, that excellent health would also help someone do very well with the mRNA vaccines. But why not just rely on excellent health alone? Doesn’t the Adventist Health Message completely negate the need for vaccines? Well, no, it doesn’t. I know of several very healthy vegans who have been seriously sicked by COVID-19 with some having sustained permanent and progressive injuries – and some have even died. So, I would suggest to do both – to follow the Health Message as carefully as possible and to take the mRNA vaccines. This will provide the greatest level of protection possible to our Adventist brothers and sisters. It’s certainly what Mrs. White advocated in her own day when smallpox was killing many people. She certainly wasn’t opposed to the smallpox vaccine and supported her own son William White getting vaccinated, along with his staff and associates (Link). And, her own secretary (D. E. Robinson) wrote that Mrs. White was also vaccinated for smallpox (Link).


Scott Ritsema, Dr. Lela Lewis, Pastor Wyatt Allen an Dr. Peter McCullough on COVID-19 Vaccines
That’s just it. Scott didn’t claim to “be providing a neutral platform”. He just complained about others not doing so, and then didn’t do so himself. He said that,

“I believe that everybody needs to hear both sides. My background in academics was in history, I was a history teacher. I got into ministry later in life… but I come from that academic background of dialogue and inquiry. And, as a history teacher, whenever I notice that maybe one side was getting a little more play and imbalance, and the other side had some valid and interesting things to bring to the table, whether I agreed with them or not, I would always want to give air to that other side – to let people think and evaluate for themselves and grant people that they are capable, that they are individuals with a mind, and can evaluate the evidence for themselves.”

Yet, immediately after saying all this about being all even-handed with presenting a topic, he immediately says that in this particular video, he’s “Looking forward to hearing another side of this discussion” – without actually evenhandedly presenting and/or discussing both sides for his audience to “evaluate the evidence for themselves”.

Again, I don’t mind if someone wants to present one particular side of a discussion. However, when someone states, upfront, that they are an “academic” who is all into presenting data on both sides of an issue so that people can make up their own minds, it comes across as a bit non-academic when only one side is then presented without any time given for anyone on the other side to address and give their own take on the claims being made.


COVID-19 and Vaccines – Update
As I’ve asked others, why do you think that the overall “all-cause” death rate in the United States, and around the world, suddenly spiked in March of 2020 if this pandemic we’re in is really no big deal? – if the death rates have been so exaggerated as you claim? If not for the COVID-19 pandemic, what else has killed off more than 600,000 people so far in this country alone (3.9 million worldwide)? – beyond what would usually be expected? (Link)

I’m sorry, but Dr. McCullough is basing his position off of a false interpretation of the VAERS data (maintained by the FDA and CDC by the way) and false interpretations of a few other papers as well, which he evidently doesn’t understand.