Comment on Adventist Education–at the crossroads? by Wesley Kime.
Something very strange has been going on here. It isn’t just the old on-going exchange of scientific data and declamations for and against Creationism and Evolutionism. That, yes, but under it something more mystical and basic and fundamental and crucial. Certainly for SDAs. It hits home.
It’s the insistence that when the Creator God did create the World, He required, as part of the process, that we accept said Creation simply on faith. And while we are at it, and leaping, the 6-day scenario, just as Adam himself had to, having come into existence a day later. By faith, then, is it to be accepted that Adam was fed the first myth, the 6-day myth, created by God Himself, even before the first formal lie?
By faith, faith alone, shall we be saved, and such faith perforce starts at Creation. And to ensure that only faith be, could be, exercised, God Himself gave custody of the whole sum of scientific evidence to Darwin, not Moses, as He gave the priesthood to Aaron only and instant death to any other who presumes thereto; just as He gave Eden to Adam; and just as He put an angel with a flaming sword at Creation’s door to guard against trespass. Any attempt to insert scientific evidence into the case for Genesis 1 is, therefore, to dishonor God; even, somehow, to deny Him; even, therefore, blasphemy; even, therefore, therefore, therefore (if scientific evidence is accursed, therefores are blessed) the unpardonable sin, not to mention heresy against, somehow, true Adventism and, somehow, EG White herself. Somehow. It has herein thus been amply and ably expressed, during the past long year. You could look it up.
Meanwhile, somehow back to layers, layerings upon layerings.
Table of Contents
Recent Comments by Wesley Kime
Beyond the Creation Story – Why the Controversy Matters
@Ken: Ken, re. yours of May 31, 15 12:42 pm: … those standing up for FB28 have every right to do so…until they [presumably the FBs, not the communicants, although either could be changed in a twinkling of any eye] are democratically changed.”
FB28? What’s that? You probably know better than I. Genesis 1 I can quote; FB28 I can’t. And won’t bother to check. I couldn’t even tell you where to find those FBs. I read what you say more assiduously than the FBs. (What’s FB? FaceBook?)
In the first place I think you’ve got Adventism wrong, or at least Adventism as I know it. Well, maybe you haven’t, the postmodernist kind anyway. I’m pre-catechistic, ergo prehistoric, alas. I’m that old.
FB28 or whatever it is, if it WERE changed, democratically or otherwise, dramatically or creepingly, by evolution or edict, even if expunged and expurgated in the interest of big-tent accord, which seemed on the verge of happening pre-T. Wilson, and may yet, I wouldn’t even know it until I saw it here. You’d know before I would.
With or without and despite FB28 or whatever, or EduTruth, I’d still honor Genesis 1. I’d honor it, A, by faith, because the Bible, i.e. God, says so. A validated faith validated by B, The evidence, good scientific falsifiable evidence. And C, the consummate cosmic multi-vectored syllogism. Everything fits.
Seriously, though, discussion has to start somewhere and be referenced by something, for convenience if not citizenship. But I’d prefer to start, if granted “every right,” with Genesis 1, at the beginning.
Dr. Ariel Roth’s Creation Lectures for Teachers
@Ken: “something Dr. Kime said struck a very strange chord in me: that a Chair in ID at Harvard would be a quantum leap (forward – my edit) while such a Chair would be a step backward at LSU. I’ m very sorry Wes, but for me to honestly investigate reality, such double standard is not acceptable. …[therefore] I think I’m coming to the end of my Adventist journey.”
I can, of course, dear friend, understand why, and respect that, you would see the two directions of leaping, forward and backward, by Harvard and LSU, as a double standard.
But might it also be seen as simple Einsteinian Relativity? It all depends on from whence you’re starting or observing. Two venues, Harvard vs. LSU, two vectors, not two standards. At any rate, a parting of our ways. The Chair did it. A very unlucky ill-omened Chair, from the start.
Parting — that indeed is sad, especially this parting. I grieve too. In sadness we are agreed. That’s not double speak; only you could I say that to.
For these several years you, and your courteous ways, even your questions, have been most fascinating, even endearing, inspiring to both poetic and, I now regret, rasping response. I’ve so much enjoyed your postings, always looked for them first, and appreciated your uncommon patience and politeness, and our camaraderie in the bomb shelter and on the grandstand. Too bad the Chair, our double bed, didn’t work out.
As benediction, maybe we can all get together again, somewhere. Meanwhile, the Mizpah, which I think I should be the one to deliver, seeing it was, you say, my one-liner that was the last straw, for which I’ll get heck all around, and rightly so: “The Lord watch between me and thee, when we are absent one from another.” Genesis 31:49.
What the heck, have some popcorn for the road. And don’t forget your cyber plaque. You will be remembered, appreciated, thought about, prayed for. Do come back soon.
Until then, your jousting friend, W
Strumming the Attached Strings
@Phillip Brantley: Excellent! I shall quote you: “learn something from Sean Pitman.” Indeed, indeed — there’s so much to learn from that man.
Changing the Wording of Adventist Fundamental Belief #6 on Creation
@Bill Sorensen: “I don’t know if anyone has really been able to follow your thinking…”
A tad, a smidgeon, just slightly overstated maybe? Just a tad, just a smidgeon, at the cost of not a few dislikes? Well, I for one do follow it. And with great admiration. Great.
What does it take to be a true Seventh-day Adventist?
@Ervin Taylor: Out of purely poetic symmetry of rhetoric, Ervin, your trademark whimsical “…I guess someone who rejects…” is asking for — I was waiting for it! — a Pitman’s “I guess someone who accepts…” Lovely diptych, ping and pong.
