Comment on ANN reports on affirmation of creation and FB #6 enhancement by Sean Pitman.
I am concerned. We have chosen to send our daughter, who is an up-coming senior at Campion Academy, to Southern because of its historical, and traditional Adventist teachings. Dr. Bietz has me worried if we are making the right decision. My daughter, wife, and I need to take this next year into serious consideration and as a matter of prayer.
I can personally assure you that, despite the opposition of Dr. Bietz to the affirmation of creation at the GC session, SAU remains one of the strongest supporters of the SDA position on origins. The science faculty at Southern are extremely supportive of a recent literal 6-day creation and will only hire additional faculty who openly endorse the same.
I’m not sure why there is such a disconnect between the science faculty at SAU and the president of SAU, but there evidently is…
Sean Pitman Also Commented
Evidently many Seventh-day Adventists- including most EducateTruthers- feel the Bible canâ€™t be taken at face value and therefore more words must be added.
The Bible can be taken at face value given its entire context. Individual phrases, taken out of context, can be quite ambiguous and need context for clarification. Even though they are taken from the Bible, biblical passages do not stand alone. Their intended meaning is dependent upon other contributing passages and the overall context in which the passage was found.
Clearly then, taken in context, the obvious intent of the author of the first passages of Genesis was to convey the idea that the creation week was a literal week. This is quite clear to most Hebrew scholars, conservative and liberal. Even Lawrence Geraty supports this conclusion.
So, the effort to clarify the wording of SDA FB#6 by adding the word “literal” is by no means going beyond the obviously intended in-context-meaning of the biblical text itself.
Therefore, the resistance to adding this clarifying word to FB#6 by Geraty and others is based entirely on the effort to pacify those who would interpret Genesis in an allegorical manner, contrary to its clearly intended meaning, in order to try to somehow maintain the Genesis narrative while incorporating the evolutionary beliefs of mainstream scientists at the same time.
The SDA Church need not be open to this sort of pacifist effort – to pacify those with ambiguous language who hold beliefs that fundamentally oppose what we consider to be a vitally important Gospel message of hope as a Pillar of our SDA Faith; and even science.
As an academy principal at Takoma Academy, we also had strict rules on jewelry and dress and only taught what is being advocated on this web site. The results arenâ€™t a lot better. Perhaps there are more important aspects of our church that we need to worry about.
There certainly are many other important things that our Church needs to worry about, but this does not mean that our Church should no longer worry about promoting and actively upholding its fundamental doctrines – doctrinal truths discovered and preserved at the cost of many fortunes and lives so that we might have the benefit of their understanding. The current secular society in which we live is naturally attractive to many young people. Interest in religion and God in general is waning in this country and in European countries as well.
In his book, “Already Gone” Ken Ham points out that young people see the church as simply a nice social club that really doesn’t stand for anything anymore – at least not anything worth sacrificing for much less dying for. Most denominations even question the literal reality of most of the Bible stories – presenting them more as allegories or moral fables.
For me and most other people, young and old, the idea that the Bible stories aren’t really true or reliable throws out a great deal of meaning that used to be present in Christianity. No one wants to be seen as ignorant or stupid. The opinions and conclusions of mainstream scientists have largely replaced the Bible as the only really reliable source of truth. Churches are therefore rapidly becoming hardly more than glorified social clubs without real conviction or a sense of purpose or of belonging to something important – a movement that is worth risking life and limb to support.
If you really want the Church to grow, really grow in a vital way, offer something that is worth dying for. Offer something that produces real meaning in life and a solid hope for the future. The promotion of higher critical ideas of the Bible and mainstream evolutionary concepts that strike at the very heart of biblical credibility will end up eroding real growth for any Christian church. Those Churches that are experiencing the most solid growth are those Churches that actually stand for something – where people actually believe what they say they believe and are willing to sacrificing everything for what they see as extremely valuable truths.
In the final analysis, interest in God and overcoming self cannot be forced and success should not be based on the numbers. After all, looking just at the numbers Noah wasn’t very successful at all. Therefore, what’s the point in watering down truth in order to increase numbers? Numbers are up to God and His Holy Spirit. Our job is to stand for those important truths that God has given us to improve and make our lives more hopeful and joyful – truths which many have sacrificed a great deal to deliver to us; even their very lives.
These Gospel truths, these precious foundational doctrines of our Church, should not be taken lightly. I myself was brought under the threat of court martial twice while in the Army for refusing to attend unnecessary classes on Sabbath. One time Admiral Barry Black, the highest ranking chaplain in the armed forces at the time, offered to come and defend me and the case was dropped when this was made known. I would not have been able to stand against such pressure if I didn’t believe in the reality of the literal nature of the Genesis account. But, because of my carefully studied confidence in the reality of my religion, it was a thrilling experience for me to be able to stand for God in such situations – a true honor.
This same sort of call and confidence in the Word is needed to keep our young people in the Church; to successfully compete with the innumerable attractions that the secular world has to offer to distract the mind from the most important issues and decisions of life.
In these documents you will find the Standards and Criteria for Review with guidelines that visiting teams and our Commission will use to evaluate whether a university which voluntarily applies for regional accreditation meets.
I looked in your document for how WASC expects “academic freedom” to co-exist with certain specific goals and ideals of the organization that owns the school, but am still a bit confused.
For example, several Catholic schools have let professors go who opposed Catholic doctrines in or even outside of class. A recent case of a math teacher in a Catholic school who questioned the existence of God on a public website comes to mind. She was fired for this ( Link ). Would this case be viewed by WASC as a violation of “academic freedom”? – especially given that she wasn’t even a religion professor at the school?
There is also the fairly recent case of the well known evangelical scholar, Bruce K. Waltke, who was forced to leave his position at the Reformed Theological Seminary (Orlando) because of his stand on evolution ( Link ). Is this a violation of “academic freedom” according to WASC?
I apologize, but it is pretty difficult for me to tell from the document you referenced. It seems like this is about as good a definition of “academic freedom” as I could find in your document:
Institutional policies and practices that affirm that those in the academy are free to share their convictions and responsible conclusions with their colleagues and students in their teaching and in their writing.
What is a “responsible conclusion”? Who defines this term and upon what basis? What rights and protection does the institution have against the attacks of a professor against the primary goals and/or ideals of the institution? Does WASC only protect the professor’s rights? – or does WASC also consider the ideals and goals of the institution as well?
Recent Comments by Sean Pitman
Complex Organisms are Degenerating – Rapidly
As far as the current article is concerned, I know of no “outdated” information. The information is current as far as I’m aware. The detrimental mutation rate is far too high for complex organisms to avoid an inevitable downhill devolutionary path. There is simply no way to rationally avoid this conclusion as far as I’m aware.
So, perhaps your friend could be more specific regarding his particular objections to the information presented?
Complex Organisms are Degenerating – Rapidly
Look again. I did reference the 2018 paper of Basener and Sanford (which was the motivation for me writing this particular article). Of course, as you’ve mentioned, Sanford has also written an interesting book on this topic entitled, “Genetic Entropy” – which I’ve previously referenced before in this blog (along with a YouTube video of a lecture he gave on the topic at Loma Linda University: (Link). For those who haven’t read it or seen Sanford’s lecture on this topic, it’s certainly worth your time…
Evolution from Space?
I will try to do it someday, but lately I’ve been swamped by speaking appointments, my real job, and my two young boys 😉
However, 300-400 people do visit and read articles on my websites per day – which isn’t bad for now. I also get very encouraging E-mails on a regular basis from those who have been helped by these postings. Some of these are teachers and professors who use this information in their own classrooms throughout the country – but often without giving the source for their material in order to avoid the automatic bias that comes with it.
The reason that no competent scientist will date the “soft tissue” of dinosaur bones is probably because the techniques used to extract that material seriously contaminate the extract from a 14C perspective. I am checking on that with several biochemists, but I suspect that this is true.
If that’s the case, then how can radiocarbon dating be relied upon to date the remains of mammoths or other late Pleistocene animals? How can you have your cake and eat it too?
Beyond this, aren’t there supposed to be ways to detect and eliminate contamination and to harvest material without causing significant 14C contamination? – especially when it comes to very well preserved collagen and other original soft tissues (as well as bioapatite)? After all, we’re talking about a lot of contamination here – up to 10% of the total carbon within the dinosaur bone. What kind of source could explain such a high degree of contamination? Also, as an expert in radiocarbon dating, isn’t it basic procedure for those in your profession to be able to detect if not remove 14C contamination from specimens? – as part of the AMS testing process?
Correct me if I’m wrong, but if collagen and bioapatite fractions show concordant radiocarbon dating, then isn’t this taken as a valid radiocarbon date? free of significant contamination?
If so, this is what was done with the dating of some dinosaur bone specimens as well: “Collagen and bone bioapatite and/or total bone organics gave concordant C-14 dates after careful extraction and purification of those fractions.” (Link)
Is this not the proper procedure? Is this not what is also done when dating ice-age megafauna such as Siberian mammoths, saber tooth tigers, sloth dung, and giant bison?
All of the evidence presented by you and those who agree with you have been dealt with so many times by so many competent scientists that a reasonable individual would almost certainly say something like: Well, anyone who continues to dispute the scientific evidence on this point apparently just can’t bring themselves to admit the truth of the matter for some religious reason.
An argument from authority already? That’s the best you have? As long as it’s popular among the experts in a given field of science, even if one doesn’t personally understand it and suspects that something isn’t quite right, you’d recommend just going with the flow without question? – trusting that someone else must know the answers?
Now, don’t get me wrong. I’d be the first to admit that the popular opinion of experts in a particular field of study should be taken into careful consideration. However, such “expert opinion” isn’t the end-all of science and has often turned out to not only to be wrong, but painfully wrong. I guess it’s Ok if I’m too lazy or don’t care enough about a particular topic to investigate it for myself to simply trust in the expert opinion of the day. However, let’s not confuse that with conclusive “science” or a valid scientific explanation. Such blind appeals to the authority of “experts” or the status quo within the scientific community, by themselves, are not at all helpful when it comes to answering valid questions in that they have no explanatory power in a discussion like this one. After all, don’t you realize that this is the very same tactic often used by those promoting some religious agenda? – who don’t have anything else beyond an appeal to authority to fall back on? – no reasonably understandable argument besides, “My holy book says so”? – or “most theologians agree”? I believe it was Carl Sagan who once said:
One of the great commandments of science is, “Mistrust arguments from authority.” … Too many such arguments have proved too painfully wrong. Authorities must prove their contentions like everybody else. – Sagan (July 6, 2011)
Consider also this humerus exchange between Socrates and Meno:
Meno: Is this true about yourself, Socrates, that you don’t even know what virtue is? Is this the report that we are to take home about you?
Socrates: Not only that, you may also say that, to the best of my belief, I have never met anyone else who did know.
Meno: What! Didn’t you meet Gorgias when he was here?
Meno: And you still didn’t think he knew?
Socrates: I’m a forgetful sort of person, and I can’t say just now what I thought at the time. Probably he did know, and I expect you know what he used to say about it. So remind me what it was, or tell me yourself if you will. No doubt you agree with him.
Meno: Yes, I do.
Socrates: Then let’s leave him out of it, since after all he isn’t here. What do you yourself say virtue is?
– Plato, Meno, 71c, W. Guthrie, trans., Collected Dialogs (1961), p. 354
So, I ask you again: In your own words, please do explain to me where, exactly, mainstream scientists have so clearly and reasonably dealt with some of the fundamental problems of Darwinian-style evolution that seem so difficult to me? You don’t even appear to understand the difference between Mendelian variation and the mechanism of Darwinian evolution (random mutations in the underlying gene pool combined with natural selection). You don’t seem to understand that animal breeding is based on phenotypic selection alone, as is natural selection, or that Darwin himself used animal breeding as an illustration of how natural selection is supposed to work. Where can any reasonable explanation be found as to how novel genetic information can enter a given gene pool, via the Darwinian mechanism, beyond the very lowest levels of functional complexity this side of a practical eternity of time? Also, where has any scientist produced a reasonable explanation as to how very well-preserved soft tissues, proteins, and antigenic fragments of DNA can be preserved for even 100k years? – at ambient temperatures? These are honest and sincere questions for which I have found no reasonable answers from anyone – scientists or otherwise. If you know the answers, if they are so obvious to you, why not share them with me here?
I’m sorry, but it seems to me, at this point in my own search, that you, and scientists in general, are not immune from personal bias or from philosophical/religious motivations – or from peer pressure (the fear of being unpopular in your community). In short, you’re human just like the rest of us. 😉
One more thing, your notion that religion and science do not and cannot mix is fundamentally at odds with the existence of a personal God who created the universe and died on the cross for the salvation of humanity. If such a God actually exists, He is the Creator of science and scientific thinking as well as everything else and His Signature can therefore be rationally detected in the things that He has made (Psalms 19:1-3). If this cannot be achieved, then your notion of “God” is essentially the same as atheism – for all practical purposes.
I’m sorry, but William Provine, late professor of biological sciences at Cornell University, makes much more sense here (in a speech he gave for a 1998 Darwin Day keynote address):
Naturalistic evolution has clear consequences that Charles Darwin understood perfectly.
No gods worth having exist;
No life after death exists;
No ultimate foundation for ethics exists;
No ultimate meaning in life exists; and
Human free will is nonexistent.
Provine, William B. [Professor of Biological Sciences, Cornell University], “Evolution: Free will and punishment and meaning in life”, Abstract of Will Provine’s 1998 Darwin Day Keynote Address.
Provine also wrote, “In other words, religion is compatible with modern evolutionary biology (and indeed all of modern science) if the religion is effectively indistinguishable from atheism.” – Academe January 1987, pp.51-52
It seems to me that Provine was right and was most consistent with the implications of accepting neo-Darwinian claims. Darwinian-style evolution is just one more argument for the philosophical position of “Philosophical Naturalism” – a position that suggests that everything within the physical world, everything that we can see, touch, hear, taste, or smell, is ultimately the result of non-deliberate mindless forces of nature. And, you yourself can’t tell the difference since, as you once said, you wouldn’t be able to give your own granddaughter any good evidence for the existence of God if she were to ask you for such evidence. Why then do you even pretend? – why even give lip service to Christianity?
I have checked with the director of the lab which was supposed to have dated a “soft tissue” extract and he wrote back almost immediately that what they had been given was a whole bone, not a “soft tissue” extract and the bone was badly degraded from the point of view of any organic carbon. The date they obtained was obviously contamination and they reported that fact to the submitter.
That’s hard to believe given that many dates on many different specimens where reported by The Center for Applied Isotope Studies at the University of Georgia, and others, without any mention of contamination – using the same procedures that they would for a portion of mammoth or mastodon bone (and no one claimed here to have submitted a “soft tissue extract”). After all, the youngest radiocarbon date for a mammoth fossil (3685 ± 60 yr BP) comes from the remains of one discovered on Wrangel Island off the north-eastern Siberian coast (Vartanyan et al. 2008). Yet, no one cites “contamination” when discussing such dates for mammoths. Also, great care was taken to prevent contamination when obtaining the dinosaur bone specimens that were dated. It’s hard to imagine, then, how these dinosaur bones could have been contaminated to the degree that you suggest – which would have had to be between from 1% (40kyr BP) to up to 10% (20kyr BP) of the total carbon within the bone (Plaisted, 2017).
AMS labs know this. You see, it wasn’t until the AMS lab at the University of Georgia discovered that the bone specimens they were analyzing were actually dinosaur bones that they recanted their own results and refused to do any additional 14C testing. Up until this point, they never suspected such a degree of contamination… a mechanism for which is quite difficult to imagine.
Note that both the whole bone and bioapatite in the dinosaur bone was dated. The bioapatite was C14 dated at 41,010 ± 220 years BP, having 0.61 ± 0.02 pMC (percent modern carbon). No mention of “contamination” is listed here. The very fact that they separated out the whole bone date from the bioapatite date is what makes me think they really thought they had original bioapatite from the bone sample.
A couple years later this was followed by:
Consider also that the triceratops horn was well preserved and had well preserved soft tissue within it, to include blood vessels and cellular structures (Link). The fossil’s bioapatite was dated (not the well-preserved soft tissue, which is interesting). According to a 2009 report in the journal Radiocarbon, bioapatite is actually preferable to soft tissue in many cases. Yet, it was also 14C dated by AMS at 33,570 ± 120 years. How is that explained?
Then, there is this report from John Fischer (2014):
Triceratops and Hadrosaur femur bones in excellent condition were discovered in Glendive Montana, and our group received permission to saw them in half and collect samples for Carbon-14 testing. Both bones were tested by a licensed lab for presence of collagen. Both bones did in fact contain some collagen. The best process (Accelerator Mass Spectrometry) was used to date them. Total organic carbon and dinosaur bioapatite was extracted and pretreated to remove potential contaminants, and concordant radiocarbon dates were obtained. They were similar to radiocarbon dates for ice-age megafauna such as Siberian mammoths, saber tooth tigers of the Los Angeles LaBrea Tarpits, sloth dung, and giant bison. (Link)
Notice here that both the bioapatite and the collagen within the bone was 14C dated by AMS with resulting “concordant radiocarbon dates” – which is usually used to support the argument that the dates obtained where not the result of contamination.
Now, is this conclusive evidence that dinosaur remains are not millions of years old? I wouldn’t say that this data is conclusive in and of itself – taken one test at a time. After all, a particular lab might not have been able to completely isolate a particular fossil’s original bioapatite – so a particular result may have contamination in it as you suggest. However, I do think that after a certain point of consistent results from multiple tests by multiple labs the weight of evidence starts to add up – adding credibility to the idea that perhaps dinosaurs are not millions of years old after all. When you also consider the fact that pretty much all dinosaur bones with residual organic material in them (and other things that are supposed to be millions of years old – like coal and oil and other “ancient” organic remains) have been consistently dated as only being 15k-40k years old, you have to at least conclude that there is something wrong somewhere. Either the 14C dating system is not as robust as some want to believe, or the fossils are not as old as some want to believe. This is particularly relevant given the existence of very finely preserved original dinosaur soft tissues, proteins, and DNA fragments that simply shouldn’t be there according to all known data on the decay rates of such things.
Here’s an interesting presentation 15-minute presentation (Link) that was given by Dr. Thomas Seiler, a German physicist. In it, he reports on the carbon dating of dinosaur bones, other megafauna (such as mammoths), and plants. In all cases, these materials are supposed to be millions of years old, but they all have detectable levels of carbon-14 in them. Of course, one possible explanation for these results is, yet again, contamination. It is possible that “modern” carbon has infiltrated into all these samples, and that’s what is being detected. However, Dr. Seiler presents several arguments that tend to cast doubt on the contamination explanation. First, all the standard treatment used to make a fossil ready for carbon dating was done, which is supposed to get rid of contamination. Second, in some cases, they were examining actual proteins, such as collagen. If “modern” carbon contaminated these fossils, how did it become incorporated into the original collagen? Third, there are some chemicals (like humic acid) that are common contaminants, and it was confirmed that the treatment done on the samples removed those contaminants. Fourth, the amount of carbon in the vicinity of the fossil decreased as you moved away from the fossil. This indicates carbon was “leaking out” of the fossil, not moving into it.
Here’s another interesting article on this topic written by Dr. Jay Wile (2012): Link
So anyway, again I ask you, why not run your own tests? Or why doesn’t Jack Horner or Mary Schweitzer do it with pure finely-preserved dinosaur soft tissues?
As far as breeding vs. natural selection, what’s the real difference if both select based on phenotype alone? You wrote:
It was clear to Alfred Russell Wallace, who, with Darwin, first came up with the idea of natural selection, that you could not use animal breeding experiments to simulate natural evolution.
Please do explain this to me. After all, as far as I can tell, there’s nothing special about the selective breeding of animals in this regard. Even a human breeder could never get one “kind” of animal to evolve into another “kind” of animal (where novel functional genetic options are produced within the gene pool) using breeding techniques with very high selection pressures alone. Why not? Because, selective animal breeding produces no novel information within the gene pool of the animal population in question. Breeding is based on a simple selection of pre-existing information as it is expressed in the various phenotypes of the offspring over time. Exactly the same thing is true of natural selection – which can also produce very rapid phenotypic changes, in the wild, in response to rapidly changing environments or the sudden realization of entirely new environments based on the very same underlying static gene pool of options (no genetic mutations required).
By the way, it was Darwin himself who coined the term ‘selective breeding’; he was interested in the process as an illustration of his proposed wider process of natural selection. Charles Darwin discussed how selective breeding had been successful in producing change over time in his 1859 book, On the Origin of Species. Its first chapter he actually discusses selective breeding and domestication of such animals as pigeons, cats, cattle, and dogs. (Link)
Wallace, on the other hand, argued that the development of the human mind and some bodily attributes were guided by spiritual beings rather than natural selection… (Link)
But please, do explain my mistake here regarding the fundamental differences between the selective breeding of animals vs. natural selection. I’d be most interested, because this concept is fundamental to my own understanding of the clear limits of Darwinian-style evolution via random mutations and natural selection.