There’s a difference between formal training or a specific degree …

Comment on God and Granite Cubes by Sean Pitman.

There’s a difference between formal training or a specific degree in a field of science and having a substantial degree of knowledge of that particular field of science. What I’m suggesting here is that Townes has not studied biology and biological complexity for himself to any significant degree. I have studied biology quite extensively (well beyond my degree in biology). And, the very same limitations, and then some, are seen in biology as are cited for the anthropic fine-tuned universe.

Sean Pitman Also Commented

God and Granite Cubes

How do you know that? How do you know it could ‘never’ be testable, if in fact certain cosmologists are know making observations that they say indicate the effect of other universes on our own? How do you know as time goes on that Man will not in fact unravel the mystery and provide more concrete evidence of a multiverse?

I’ve already explained this is some detail. And, I’ve explained why the use of the “multiverse argument” can be used to explain everything and therefore nothing… and how this is anti-science. It’s not real science if it undermines the ability to produce “predictive power” for the hypothesis and/or theory – the very basis of science.

Again, the multiverse concept is impossible to test, even in theory, because other bubble universes would be permanently out of reach and unobservable. “Literally, anything can happen and does happen infinitely many times,” Steinhardt says. “This makes the theory totally unpredictive or, equivalently, unfalsifiable.”

An untestable idea is by definition unscientific, because science relies on verifying predictions through experimentation. Proponents of the multiverse idea, however, say it is so inextricable with some theories, including inflation theories, that evidence for one is evidence for the other. However, this argument is self-defeating. It’s like saying that evidence that predicts a multiverse is evidence that would predict anything and everything… and therefor nothing again. It’s a circular argument…

Also, as far as Laura Mersini-Houghton’s arguments, they are based on the Wilkinson Microwave Anisotropy Probe (WMAP) “cold spot” and “dark flow” data. However, since the initial WMAP data was obtained, a more thorough analysis of data from the WMAP and from the Planck satellite (which has a resolution 3 times higher than WMAP) failed to find any statistically significant evidence of such a bubble universe collision. In addition, there is no evidence of any gravitational pull of other universes on ours. (Link)

Here’s what the Planck team said about the WMAP data:

“The Planck team’s paper appears to rule out the claims of Kashlinsky and collaborators,” says David Spergel of Princeton University, who was not involved in the work. If there is no dark flow, there is no need for exotic explanations for it, such as other universes, says Planck team member Elena Pierpaoli at the University of Southern California, Los Angeles. “You don’t have to think of alternatives.”

So, really, there is no solid evidence even for one other universe beyond our own – much less an infinite number of universes (which would make any “evidence” meaningless anyway because such a perspective makes any and all observations and predictions equally likely).

Yet, as Ron points out, God of the Gaps becomes your default mechanism for ‘ostensible’ design – that gets whittled down over time by science demonstrates how cause and effect mechanisms create phenomena. Again the glaring double standard.

Science itself is based on “gaps” between what various hypotheses can effectively explain and reliably predict. If there were no discoverable gaps like this, there would be no science. That is why pointing out the scientific ability to detect deliberate intelligent design behind various phenomena in nature is not a “double standard” at all – especially given that several modern scientific disciplines are based on the scientific ability to detect deliberate intelligent design behind various artifacts found in nature. How do you think forensic scientists, anthropologists, and SETI scientists hope to be able to detect true artifacts of intelligent design when they find them?


God and Granite Cubes
Oh please. A bacterium is not deliberately intelligent like humans are. This should be self evident to you. Also, human intelligence may be natural, but it is not the same thing as the mindless forces of nature (like meterological phenomena for instance). The existence of a highly symmetrical granite cube cannot be explained by any other “natural phenomena” besides that which also has access to at least human level intelligence. And, that’s the whole point. Different phenomena that are clearly “artificial” in nature require different levels of intelligence to explain…


God and Granite Cubes
That’s just it. The ID-only or “God-only” hypothesis is not being used to explain anything and everything… as already explained.


Recent Comments by Sean Pitman

Updating the SDA Position on Abortion
Again, most people, including most non-Christians, consider late-term abortions (abortions within the third trimester of otherwise healthy viable babies) to be murder. There is relatively little argument about this. One doesn’t have to know the “precise point” to know that, after a certain point, abortion is clearly murder. The argument that a baby isn’t alive or really human until the moment that it is born is nonsense in my opinion.

Of course, before the third trimester, things start to get a bit more grey and unclear. Some define the beginnings of human life with the full activity of the brain’s cortex. Others define it with the earliest activity of the brain stem. Others define it as the beginnings of fetal movement or the fetal heartbeat. I might have my own opinions here, but the question I ask myself is at what point would I be willing to convict someone else of murder? – and be willing to put them in prison for it? For me, I wouldn’t be willing to do this until things are overwhelmingly clear that the baby is functioning as a full human being and is viable (which would include full brain activity).

As far as rape or incest is concerned, the resulting pregnancy should be terminated as soon as possible within the first trimester. Waiting for the third trimester is simply not an option because, at this point, it would still be murder to kill a fully-formed baby regardless of its origin…


Updating the SDA Position on Abortion
I agree with you up until your last sentence. It seems very very clear to me that a baby becomes human before it takes its first breath. A baby born at 40 weeks gestation is not somehow inherently “more human” than a baby that is still inside its mother at 39 weeks gestation. At 39 weeks, such a baby is indistinguishable from a baby that has already been born. The location inside or outside of the mother makes absolutely no difference at this point in time and development.

I think, therefore, that we as Christians should avoid both obvious extremes here in this discussion. There are two very clear ditches on both sides of the road here. We should avoid claiming that a baby is not really human until it is actually born at full term, and, at the same time, we should also avoid claiming that full humanity and moral worth is instantly realized at the moment of conception…


Updating the SDA Position on Abortion
Most would agree with you that the baby John the Baptist, before he was born, was, at some point, a real human being who could “leap for joy” (Luke 1:44). Even most non-Christians would agree that a third-trimester abortion is murder. However, this isn’t the real problem here. We are talking about if a single cell or a simple ball of cells is fully “human” and if ending a pregnancy at such an early stage of development is truly a “murder” of a real human being. After all, when conception first takes place a single cell cannot “leap for joy” – or for any other reason. It’s just a single fertilized cell that cannot think or feel or move and has no brain or mind or intelligence of any kind. The same is true of an embryo that consists of no more than an unformed ball of cells for quite some time. Upon what basis, then, is it “murder” to end a pregnancy at this early point in embryological development?


Updating the SDA Position on Abortion
Then you have several different questions to explain. 1) How can a 6 month developed (but dead?), non-human being (from a human mother and father?) , being carried in it’s human mother’s womb, leap for joy because he (it?) recognized the mother of the World’s Savior? ”The dead know nothing, neither have they any more knowledge under the sun.” 2) How can anything dead even move? The opposite of alive is dead. Everything alive has life from God. Dead things don’t grow and they don’t move. Every SDA should know this. The Laws of God are not altered in order to justify killing unborn human beings that He has given life to.


Updating the SDA Position on Abortion
That’s just it. You say that, “The unborn think and feel”. However, an embryo in the earliest stages of development is just a single cell or an unformed ball of cells – with no apparent functional difference than a cluster of cells in my appendix. Such an embryo cannot think or feel or understand anything. There is no mind or intelligence at this point. If it isn’t murder to take out someone’s appendix, how then call it be truly “murder” to end a pregnancy at this point in time? How can you be so sure of yourself here? Based on what moral principle?

Also, people who are clearly “brain dead” need not be maintained indefinitely on life support. They’re just a shell of a body at this point and it is not “murder” to simply take them off the mechanical support of the empty shell of their body. This happens all the time in hospitals – and it is not considered to be “murder” at all… by most medical professionals (even most Christian ones).