@pauluc: So, why don’t you have faith that some drunk …

Comment on The End of “Junk DNA”? by Sean Pitman.

@pauluc:

So, why don’t you have faith that some drunk calling to you from the gutter today, claiming to be Jesus, really is God? Why don’t you have faith in the claims of Joseph Smith? After all, millions of people do have faith in his claims. There’s also a long tradition here to boot. Or, what if I claimed to be God (very effectively disguised of course)? would you put your faith in me? No? Why not?

You’re just not making any sense here when it comes to why someone should or shouldn’t put his/her faith in something or someone in particular among many competing options (which I guess is the whole point of fideism). I think you know it, but are in too deep at this point to admit it. That is why you will not directly answer my question about the change in the faith of Jesus’ disciples following the Resurrection.

The existence of other religions puts a fundamental question to fideists—if faith is the only way to know the truth of God, how are we to know which God to have faith in? Fideism alone is not considered an adequate guide to distinguish true or morally valuable revelations from false ones. An apparent consequence of fideism is that all religious thinking becomes equal. The major monotheistic religions become on par with obscure fringe religions, as neither can be advocated or disputed. As articulated by Friedrich Nietzsche, “A casual stroll through the lunatic asylum shows that faith does not prove anything” – at least not the type of faith that is independent of evidence or rational thought for anyone else outside of one’s own mind (Link)

I also can’t believe that you think the torture and death of billions of sentient animals over eons of time can be justified as a “sacrificial death”. A sacrifice for what? And you wouldn’t mind living for eternity in such a place? It wouldn’t bother you at all?

And, why would a God who suffers over the suffering and death of even a little sparrow call such a place “very good” (Genesis 1:31)? Why would He suggest that this place needs to be remade so that there is no more suffering and death for any sentient creature in His universe? – if it was all so perfect to begin with? (Romans 8:22)

What you seem to be doing is creating your own God in whom you put your faith. Unless, of course, it is your claim that God has spoken directly to you in a manner that gives you greater privileged information about God than one can gain through other sources – like the Bible. As far as I can tell, you don’t seem to allow God to define Himself through the Bible since you view the Bible as being full of errors regarding supposedly miraculous acts of God throughout recorded history. So, you make up your own God that is really independent of the God of the Bible.

Why then should I accept your version of God vs. the version described in the Bible? Are we going to create our own picture of God based on our own subjective inner feelings or needs or desires? I don’t think so. We need to let God speak to us through His own chosen medium that caries evidence of His own Divine Signature. For me, that medium is first and foremost, the Bible as the clearest revelation of God that we humans have ever been given.

Therefore, what needs to be sacrificed here are the “gods” we humans have created for ourselves out of our own imaginations throughout history. In particular we need to sacrifice the notion of an evil God who desires to deliberately create in a manner calculated to cause untold suffering to the innocent. That notion, more consistent with the blood thirsty Gods of the heathen, is what needs to be sacrificed for all who call themselves Bible-believing Christians.

“But wisdom is proved right by her actions…” – yet another Biblical appeal to testable evidence and reason as a basis of faith? You tell me, in what direction does neo-Darwinism tend to lead most minds who accept it? – toward the loving God of the Bible or away from Him?

Cornell University professor William Provine once told a crowd in Tennessee on “Darwin Day” in 1998 that, “Darwinism is the greatest engine for atheism ever invented.” He went on to add, “Naturalistic evolution has clear consequences that Charles Darwin understood perfectly. 1) No gods worth having exist; 2) no life after death exists; 3) no ultimate foundation for ethics exists; 4) no ultimate meaning in life exists; and 5) human free will is nonexistent.” (Link) Likewise, Oxford University professor Richard Dawkins famously argued that, “Darwin made it possible to be an intellectually fulfilled atheist.”

For those who accept as reality the claims of the neo-Darwinists, I would have to agree… unless, of course, you’re a fully committed fideist (very few truly are).

Sean Pitman
www.DetectingDesign.com

Sean Pitman Also Commented

The End of “Junk DNA”?
@Ethan:

It does seem like this feature would probably have an effect on the odds, but I’m not sure what additional significance this would bring to the table since the odds of evolving anything qualitatively novel that requires a minimum of more than 1000 specifically arranged amino acid residues would require trillions upon trillions of years of time.

Sean Pitman
www.DetectingDesign.com


The End of “Junk DNA”?
@pauluc:

What is clearly not acceptable is that there is generation of any new “information” as that would clearly play into the hands of the evolutionists. As we discussed in detail concerning the vast predominance of allelic variation in canids and man that must have arisen de novo from the breeding pair or breeding 5 do you or do you not think that new allelic variation contains new “information”?

The vast majority of allelic mutational changes do and did not produce qualitatively new information – only changes to the degree of expression of pre-existing systems (i.e., more or less of the same thing). More or less of the same thing isn’t what I would call “new” information.

However, there are relatively rare examples of truly new information that is qualitatively unique entering the gene pool. The problem, of course, is that all such examples are at very very low levels of functional complexity (i.e., requiring less than 1000 specifically arranged amino acid residues).

So, its relatively easy to evolve a novel beneficial system that is based on a specified 3-character sequence. It’s exponentially harder to evolve a truly novel system that is based on a minimum of 20 specified characters. And, it is effectively impossible to evolve a qualitatively novel system that requires at least 1000 specifically arranged characters (regardless of the type of information system you’re dealing with).

If you say yes then you are certainly outside the current YEC convention. If you say no then you are suggesting that species with very different phenotypes can evolve without any new information. A position that most biologist would find surprising.

I have been invited to speak in numerous venues, to include those largely populated by YECs and YLCs – as you can imagine. Yet, after I present evidence for low-level evolution the vast majority of creationists I’ve spoken to respond very favorably – even enthusiastically. After all, it simply makes good sense that the random discovery of novel beneficial sequences within sequence spaces would be exponentially easier to achieve when you’re dealing with 3-character sequences vs. 20 character sequences. It just makes sense to most people – including well-educated creationists.

Sean Pitman
www.DetectingDesign.com


The End of “Junk DNA”?
@pauluc:

You tout reason as trumping faith but do not appear to see that the enlightenment enterprise took precisely the position you think desirable.

I didn’t say that reason trumps faith. What I said was that faith does not trump reason. There’s a difference. What I’ve also said many times in this forum is that a useful or rational faith must go hand in hand with reason. One cannot exist in any kind of meaningful or useful way without the other. Even science itself is dependent upon making leaps of faith into that which is not absolutely known or knowable. Faith and reason are equals in my mind, both created by God. I believe that God gave us our reasoning minds for a reason and He does not expect us to then forgo its use (to paraphrase Galileo).

The logical and consistent end of that road is nihlism. That people like Richard Dawkins and the new atheists unlike the old atheists arrived at a faith position of meaningfulness in humanism rather than meaningless nihlism I think reflects the essential desire in all man for meaning and some higher meaning or faith.

There is no doubt that all mankind desires meaning. However, a desire for meaning is just wishful thinking if desire isn’t backed up by evidence. The same is true for faith. Faith, without the backing of evidence-based reasoning is nothing but wishful thinking.

Also, if God is the God of reason as well as faith, the honest and sincere use of the Divine gift of reason will lead one toward the God of reason; not nihilism.

“You will seek me and find me when you seek me with all your heart.” – Jeremiah 29:13 NIV

Motivation is vital, but given the sincere motivation of the heart, the Divine miracle is that God steps in and interacts with Human reasoning capabilities to guide the mind, based on evidences He has provided, toward Himself. God never asks for acts of faith without first providing evidence as a rational basis for the act or leap of faith. We are even asked to test various claims, to “test the spirits” to see what is and what isn’t from God. (1 John 4:1 NIV) Throughout the Bible God is constantly providing evidence as a basis for His claims and a reason to follow, serve, and worship Him. Nowhere is God portrayed as expecting blind faith in any naked claim coming from His mouth. The claims are always backed up by some form of evidence or prior experience with God and evidence of who He claims to be.

God understands the importance of evidence and the natural human desire for evidence. After all, He’s the one who made us this way.

Sean Pitman
www.DetectingDesign.com

“I do not feel obliged to believe that the same God who has endowed us with senses, reason, and intellect has intended us to forgo their use and by some other means to give us knowledge which we can attain by them.” – Galileo Galilei


Recent Comments by Sean Pitman

Science and Methodological Naturalism
Very interesting passage. After all, if scientists are honest with themselves, scientific methodologies are well-able to detect the existence of intelligent design behind various artifacts found in nature. It’s just the personal philosophy of scientists that makes them put living things and the origin of the fine-tuned universe “out of bounds” when it comes to the detection of intelligent design. This conclusion simply isn’t dictated by science itself, but by a philosophical position, a type of religion actually, that strives to block the Divine Foot from getting into the door…


Revisiting God, Sky & Land by Fritz Guy and Brian Bull
@Ron:

Why is it that creationists are afraid to acknowledge the validity of Darwinism in these settings? I don’t see that these threaten a belief in God in any way whatsoever.

The threat is when you see no limitations to natural mindless mechanisms – where you attribute everything to the creative power of nature instead of to the God of nature.

God has created natural laws that can do some pretty amazing things. However, these natural laws are not infinite in creative potential. Their abilities are finite while only God is truly infinite.

The detection of these limitations allows us to recognize the need for the input of higher-level intelligence and creative power that goes well beyond what nature alone can achieve. It is here that the Signature of God is detectable.

For those who only hold a naturalistic view of the universe, everything is attributed to the mindless laws of nature… so that the Signature of God is obscured. Nothing is left that tells them, “Only God or some God-like intelligent mind could have done this.”

That’s the problem when you do not recognize any specific limitations to the tools that God has created – when you do not recognize the limits of nature and what natural laws can achieve all by themselves.

Sean Pitman
www.DetectingDesign.com


Revisiting God, Sky & Land by Fritz Guy and Brian Bull
@Bill Sorensen:

Since the fall of Adam, Sean, all babies are born in sin and they are sinners. God created them. Even if it was by way of cooperation of natural law as human beings also participated in the creation process.

God did not create the broken condition of any human baby – neither the physical or moral brokenness of any human being. God is responsible for every good thing, to include the spark or breath of life within each one of us. However, He did not and does not create those things within us that are broken or bad.

“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ ‘An enemy did this,’ he replied. “The servants asked him, ‘Do you want us to go and pull them up?'” Matthew 13:27-28

Of course, all humans are indeed born broken and are in a natural state of rebellion against God. However, God is not the one who created this condition nor is God responsible for any baby being born with any kind of defect in character, personality, moral tendency, or physical or genetic abnormality. God did not create anyone with such brokenness. Such were the natural result of rebellion against God and heading the temptations of the “enemy”… the natural result of a separation from God with the inevitable decay in physical, mental, and moral strength.

Of course, the ones who are born broken are not responsible for their broken condition either. However, all of us are morally responsible for choosing to reject the gift of Divine Grace once it is appreciated… and for choosing to go against what we all have been given to know, internally, of moral truth. In other words, we are responsible for rebelling against the Royal Law written on the hearts of all mankind.

This is because God has maintained in us the power to be truly free moral agents in that we maintain the Power to choose, as a gift of God (Genesis 3:15). We can choose to accept or reject the call of the Royal Law, as the Holy Spirit speaks to all of our hearts…

Remember the statement by Mrs. White that God is in no wise responsible for sin in anyone at any time. God is working to fix our broken condition. He did not and does not create our broken condition. Just as He does not cause Babies to be born with painful and lethal genetic defects, such as those that result in childhood leukemia, He does not cause Babies to be born with defects of moral character either. God is only directly responsible for the good, never the evil, of this life.

Sean Pitman
www.DetectingDesign.com


Revisiting God, Sky & Land by Fritz Guy and Brian Bull
@Ron:

Again, your all-or-nothing approach to the claims of scientists isn’t very scientific. Even the best and most famous of scientists has had numerous hair-brained ideas that were completely off base. This fact does not undermine the good discoveries and inventions that were produced.

Scientific credibility isn’t based on the person making the argument, but upon the merits of the argument itself – the ability of the hypothesis to gain predictive value when tested. That’s it.

Sean Pitman
www.DetectingDesign.com


Gary Gilbert, Spectrum, and Pseudogenes
Don’t be so obtuse here. We’re not talking about publishing just anything in mainstream journals. I’ve published several articles myself. We’re talking about publishing the conclusion that intelligent design was clearly involved with the origin of various artifactual features of living things on this planet. Try getting a paper that mentions such a conclusion published…

Sean Pitman
www.DetectingDesign.com