The Adventist Accrediting Association is Still Reviewing LSU
I’m just saying, if a topic is important to how you view the world and your own eternal future, I dare say putting a little of your own effort into validating the opinions of the experts is well worth it. Experts are not always right you know.

Beyond this, if the best you have is the opinion of some experts, if you have no personal understanding of a topic or your own reasons why you believe like you do, you really are no better off than someone who who also has placed his/her unquestioning faith in some form of ultimate authority – like the Bible or the Qur’an or the Book of Mormon. You believe, like they do, based on the unquestioned authority of someone or something else outside of your own personal understanding of the topic or your own ability to explain it, in a rational way, to others. In other words, you don’t believe based on a form of “science” or empirical evidence from your own perspective. Your position is simply not testable or falsifiable outside of the opinions of others. It is possible that there are good scientific reasons to support your position, reasons which someone else may know and understand. But, for you, your position is not scientific since nothing can be presented to you that could even theoretically falsify or change your mind outside of the opinions of your experts. If they aren’t convinced, neither are you – regardless of the evidence presented. Your position, then, is nothing more than a faith position in the credibility of the experts.

Now, faith in experts isn’t an entirely bad thing. We all rely on experts to give us advice regarding things we haven’t had the time to investigate in sufficient detail for ourselves. It’s the best we can do in may cases. And, there is good evidence that experts are usually right. However, yet again, such faith is not based on real “science” from one’s own perspective beyond the fact that experience tells us that experts are usually right. That’s about as good as one can do if one’s understanding is derived from expert opinion alone.

So, in a discussion or debate over a controversial topic, if the very best that you can say is, “Well, the vast majority of experts disagree with you,” that’s just not helpful for someone who already knows this. How is this a substantive or scientific counter to the questions being presented which appear to fundamentally challenge expert opinion? If you don’t know how to answer the questions yourself, you just aren’t helpful. And, if you are unwilling to believe anything beyond what the experts tell you on anything, then you simply aren’t willing to think for yourself independent of the opinions of others. You are, again, subscribing to a form of blind faith and arguments from authority without any thought of questioning that authority – the same as any religious fundamentalist.

Sean Pitman
www.DetectingDesign.com

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The Adventist Accrediting Association is Still Reviewing LSU
Actually, billions of years is not a lot of time, not by a long shot, when you’re talking about trying to evolve anything beyond very very low levels of functional complexity. Any functional system that requires a minimum of more than 1000 specifically arranged characters (in any language system – English, Russian, Chinese, or computer code; or any biological system – DNA or protein sequences) is extremely unlikely to evolve via random mutations and function-based selection this side of trillions upon trillions of years of time. A few billion years is a tiny drop in the bucket compared to the amount of time that would be needed to get something as simple as a subcellular biomachine to evolve (like a rotary flagellum or ATPsynthase, etc).

As far as “conventional biologists” who are on board with me, by definition anyone on board with me is not “conventional”. There are a number of scientists who have their Ph.D.s in biology, biochemistry, mathematics, etc., who do agree with me. Of course, these scientists are not considered “conventional” in their thinking.

My question to you is, how much does being in agreement with popular or otherwise conventional scientists matter to you? Is your belief system with regard to evolutionary biology based on ideas that you personally understand? Or, is your position primarily based on the fact that the neo-Darwinian position happens to be popular?

Now, it’s fine if a scientific idea happens to be popular. But, popularity alone doesn’t make an idea scientific. To be truly scientific in your own thinking you have to be able to personally present a testable, potentially falsifiable hypothesis. If you cannot do this, if the best you can do is point to others and say, “Who am I to disagree with the experts?”, they be scientific in their thinking and understanding, but you are not being scientific. You are simply believing based on faith in the credibility and authority of others – very similar to religious fundamentalists who don’t care what empirical evidence may or may not come and go for or against their faith in the trustworthiness and credibility of the Bible or the Qur’an or the Book of Mormon.

In short, why do you believe what you believe aside from arguments from the authority of “experts”? Do you know? If not, why are you here? To tell me that I’m in the minority? I already know that…

My advice to you, for what it’s worth: Just sit down and start doing the math for yourself. Start calculating the ratios at different levels of functional complexity (different minimum sequence size and/or specificity requirements) and see what you discover all on your own. Then, see if it makes sense compared to what the “experts” are saying. See if you can figure out why it does or doesn’t make sense – and then let me know what you’ve discovered. I’m betting that if you take this task seriously, you’re in for a huge surprise.

Sean Pitman
www.DetectingDesign.com

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The Adventist Accrediting Association is Still Reviewing LSU
I’ve read a lot about it, and the basic ideas remain simple. If there is no functional difference between sequences, natural selection is simply powerless to preferentially select between them. This is a basic fact that is quite clear and simple and non-controversial. The other fact that should be obvious, but that isn’t generally recognized, is that each linear increase in the minimum size requirement for sequence space results in an exponential decrease in the ratio of beneficial vs. non-beneficial sequences within that space. This concept has been published in literature, but, for some reason, few seem to either know about it or understand its implications.

For example, take the English alphabet of 26 letters plus a space to make 27 total characters to deal with. If you move from 3-character sequence space (i.e., 27^3 = 19,683 possible 3-character sequences) to 6-character sequence space (27^6 = 387,420,489 possible 6-character sequences) it is quite clear that the size of sequence space comprised of all possible sequences of a particular size increases exponentially with each linear increase in sequence size. The question is, then, what happens to the ratio of beneficial vs. non-beneficial sequences? Does the ratio stay the same? Does it increase? Does it decrease? Is it possible to know?

The answer is quite clear, mathematically. It isn’t difficult or complex to understand – even for a layman. While the number of potentially beneficial sequences increases at higher levels, this increase is a linear increase while the increase in non-beneficial sequences is exponential. Of course, this disparity produces an exponential change in the ratio of beneficial vs. non-beneficial with each linear increase in the minimum size and/or specificity requirement of a sequence of characters.

What are the implications of this? Well, as potentially beneficial islands of sequences become exponentially more and more rare in sequence space, the minimum likely gap distance between any particular steppingstone and the next closest beneficial steppingstone increases in an linear manner. And, for each linear increase in the minimum likely non-beneficial gap distance, the average time required for random mutations to cross this gap increases exponentially.

None of these concepts are all that complex. None require a professional degree in math to understand. And, these simple concepts are devastating to the neo-Darwinian mechanism of random mutations and function-based natural selection. It just isn’t the creative mechanism that evolutionists have long claimed it to be. It just can’t do the job beyond very very low levels of functional complexity in what anyone would consider to be a reasonable amount of time (i.e., this side of trillions of years).

And, your authors, Wilf and Ewen, do not discuss this problem. Their paper doesn’t even address it. In fact, like Richard Dawkins, they present natural selection as being able to do something that it cannot do – select based on sequence comparison to some pre-formed ideal sequence without reference to functionality along each step of the way. This has the effect of removing non-beneficial gaps between steppingstones in sequence space. And, this would be great if it actually reflected real life. The problem, of course, is that this simply is not how natural selection can work in real life. It’s nothing more than a shady trick to appeal to the gullible or to those who really don’t understand the reality of how natural selection functions.

Sean Pitman
www.DetectingDesign.com

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Updating the SDA Position on Abortion
Obviously, I’m not talking about women who don’t understand how IUDs and hormonal birth control work. I’m talking about women who do understand. And, according to your cited reference, the majority of women who have such knowledge would not stop using such forms of birth control. Given your position that full human life begins at the moment of conception, such fully-informed women would most certainly be guilty of pre-meditated first-degree murder – before God. Again, morally speaking, it doesn’t matter at all what a human government may or may not say or do. Human governments don’t determine true morality. What really matters is what God thinks. Are such fully-informed women murderers before God? The same as a woman who kills her baby at full term? – just before it would otherwise be born naturally? That’s my question here. I could not make the accusation of murder against a woman using hormonal birth control or IUDs because there really is no unambiguous Scriptural support for your position that full human life begins at the moment of conception – as far as I’m able to tell. That’s the bottom line here.

As far as your argument that the word Gabriel used for John the Baptist before he was born was the same as for a baby that had been born (supporting the equal moral value of the unborn), the Greek that Gabriel used here was: βρέφος. Notice, however, that Gabriel did not use this particular word until John was already six months old (Luke 1:36-41). So, again, as previously discussed with you, I fail to see how Gabriel is defining John as a full human being from the moment of conception here.

After all, an early embryo can split in two, or three or four or five embryos – ending in identical offspring. Yet, although genetically identical, each baby produced in this manner is a unique person. Twins may have identical genetics and indistinguishable bodies, yet they are uniquely different people before God. When did the unique identify of each of these identical twins or triplets, etc., begin? Clearly, not at the moment of conception. You see, the creation of unique genetics isn’t the same thing as the creation of a unique soul or individual person.

You say that I’m unable to provide Scriptural evidence for the dichotomy between the moral value of a person and “its nature”. Well, where is your definitive Scriptural evidence in support for a single cell or small clump of a few cells being fully human? As a relevant aside, where does the Scripture talk about “brain death”? Yet, we do not consider it “murder” or even “manslaughter” to “pull the plug” or harvest the organs of someone who is definitively brain dead – even if the rest of the body is still alive. Why is that do you think? Obviously, because there is no “false dichotomy” here even though Scripture doesn’t specifically address such a situation. The same could very reasonable be true of the human embryo as well. There simply is no definitive Scripture otherwise as far as I can tell.

As far as the LXX, Masoretic, and DSS all “agreeing”, with you I presume, regarding Exodus 21:22-25, well, I just don’t see it that way – and neither do many others, to include many well known historians and Christian leaders and thinkers. There has been a widespread and nuanced theological debate about the beginning of life in the history of Christianity. The idea that personhood begins at the moment of conception is far from a universally agreed upon matter of historical Christian doctrine. When viewed in the long history of the Christian tradition, it is the minority position. In any case, Exodus 21:22-25 does read differently in the LXX and none of the translations seem to definitively support your position. Ancient Jewish scholars certainly didn’t take your perspective. Since the death of a person would be murder or manslaughter, and carry a different penalty, most rabbinic sources deduce from these verses that a fetus has a different status. The Babylonian Talmud states that: “The embryo is considered to be mere water until the fortieth day.” So, I’m afraid that the “weight of evidence” is not clearly on your side here – at least not as best as I am able to tell. Certainly nothing in the New Testament definitively clears up this question in your favor.

The other names your mention present no more convincing arguments than you present – as far as I can tell. They may be less abrasive in their approach (certainly Nic is a very kind and tenderhearted man), but the basic arguments used are very similar to those forwarded by Andrew – just not convincing to me despite my honest efforts to carefully consider them as best as I am able.

Now, it is interesting to me that you actually argue that my position on abortion, “my own definition”, is clear enough to indict those who have committed late-term abortions of murder. If so, I fail to understand your argument that I’ve said and done “nothing” here to make my position clear to the church. The leadership of the SDA Church is well aware of my position.

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Updating the SDA Position on Abortion
Andrew’s response (Link):
____________

Please notice that by Dr. Pitman’s own argument his very own Adventist Church supports the murder of the unborn (see @25:01) yet notice in his response that he completely ignores this. The Adventist Church, to which Pitman belongs, supports the violent torture and murder of boys and girls in utero yet Pitman spends his time criticizing……Prolife Andrew. To use an analogy, if you belonged to a church that supports rape or slavery why would you then complain about another church member who opposes this? Pitman complains that Andrew is “needlessly abrasive in his tone” but, to further the analogy, at least Andrew doesn’t support rape or slavery! Apparently, an abrasive tone is worth more criticism than supporting or practicing murder. My video is vindicated.

A few additional points:

1.
Pitman does everyone a favor by openly proving the point. He says “Surprisingly, Andrew would evidently be fine with a “lesser charge” such as “involuntary manslaughter” RESPONSE: As was explicitly stated in the video @15:29 onwards it was stated “government to make illegal the manufacture sale and use of chemicals that are used to kill or do kill other human beings Dr Pitman however completely ignores this.” And how does Pitman respond? By doing exactly that, ignoring this fact. Andrew’s opinion is irrelevant to the premise of the argument which Pitman ignores: The government can protect the right to life. It can charge people with crimes for destroying an innocent life. The degree of the crime and one’s culpability is determined by the government, not by Andrew. Pitman, again, just ignores the argument. (See also the video @56:29 onwards).

2.
In his response under the video Pitman says “It’s like arguing that deliberately putting lethal poison into apples or candy or medication at the supermarket isn’t really premeditated murder because the one doing this doesn’t know exactly when someone will actually die. That argument is clearly false on its face.” This is another falsehood because Pitman is confusing (1) birth control pills that prevent implantation with (2) injecting poison into supermarket foods. The big difference between the two is knowledge. In the former most women have no idea how contraceptives work. The vast majority of women who take contraceptives do so ignorant of how they work while, in Pitman’s example, injecting poison relies upon knowledge. Most women do not know how contraceptives work and if they did know it would change their behavior. For example, in 2010 a journal for obstetrics and gynecology reported that 45% of the women said that they would not consider using a birth control method that had post-fertilization effects, and 48% of women said that if they found out they were using a method that had post-fertilization effects, they would stop using that method. Lopez-del Burgo C, Lopez-de Fez CM, Osorio A, Guzmán JL, de Irala J. Spanish women’s attitudes towards post-fertilization effects of birth control methods. Eur J Obstet Gynecol Reprod Biol. 2010 Jul;151(1):56-61. doi: 10.1016/j.ejogrb.2010.03.012. Epub 2010 Apr 13. PMID: 20392555. https://pubmed.ncbi.nlm.nih.gov/20392555/

3.
Pitman says “despite Andrew’s adamant assertion that the angel Gabriel defined John the Baptist as being of full moral value from the moment of conception, Gabriel never actually said that. Gabriel was simply noting that the Word of God, the foreknowledge of God, never fails.” RESPONSE: This is both false and absurd as Gabriel is describing a physical situation wherein the nature of the unborn is defined with the exact same Greek words for born sons. Pitman assumes a false dichotomy between “moral value” of the unborn and its nature but he is unable to provide any scriptural evidence for such a dichotomy.

4.
Pitman says “Taken together, all of the translations of this passage [Exodus 21:22-23] leave the question as to the moral value of the human embryo as not clearly answered or defined.” This is false because as was explicitly stated in the video, the Masoretic, LXX, and DSS all agree. The weight of the evidence is against Pitman here. And as was noted above, Pitman is here assuming a dichotomy for which he has no evidence. Furthermore, as was noted explicitly in the video @49:13, Pitman is committing a category error by comparing unintentional vs. intentional. Despite this being addressed explicitly Pitman ignores this as well. (This is the same Pitman @54:16 who criticizes others for rejecting the weight of evidence).

5.
Arguably, one of the biggest falsehoods is when Pitman complains that Prolife Andrew is “often sarcastic and needlessly abrasive in his tone and has a habit of misrepresenting or distorting the positions of those he attacks in his YouTube videos. He’s just not even handed in how he presents and deals with the those who hold differing views. I just don’t see this as being at all Christlike or remotely helpful.” This is false because Prolife Andrew’s videos began in 2017. There have been many prolife voices within Adventism especially since the late 1980s and early 1990s. Pitman complains about Andrew’s tone but doesn’t make such accusations against those who for decades preceded Andrew because he can’t. Nic Samojluk, Doug Yowell, Teresa Beem, Dr. Martin Weber, George Gainer, George Lawson, Dr. Richard Fredericks, etc. were all well known and continue to be outspoken about the Adventist Church’s support for murder. As was mentioned in the video @34:50 Pitman also ignores the arguments of Drs. Robert George and Christopher Tollefson who are some of the most highly respected, articulate voices concerning the ethics of (embryonic) abortion. For these people Pitman can’t make accusations of “abrasive tone” so he simply continues his trend of just ignoring them. This tactic was explicitly noted @58:56 and Pitman just again vindicates the accuracy of the video.

Pitman belongs to a church that has, by his own definition, officially and publicly supported the violent murder of helpless, little children for over fifty years.

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Updating the SDA Position on Abortion
Andrew Michell (AKA: ProLife Andrew) has put out a lengthy video in response to my article on abortion.

His YouTube Channel can be found here: Link
And his Facebook page here: Link
And his page on X here: Link

While I commend Andrew’s passion to protect the lives of the unborn, I find his argument that full human life begins at the moment of conception unconvicting – at least inconclusive. I mean, if the full moral value of human life truly begins at the moment of conception, as Andrew, the Catholic Church, and many Protestants believe, then all women who use various forms of birth control that block embryologic development (after fertilization) are forms of premeditated murder (to include IUDs and various birth control medications).

• Progestin-only pills (mini-pill): These pills thicken cervical mucus, making it harder for sperm to reach the egg, and thin the lining of the uterus, making it less hospitable for implantation.
• Combined oral contraceptives (the pill), patch, vaginal ring, and injections: These methods prevent ovulation, meaning no egg is released for fertilization, and also thicken cervical mucus and thin the uterine lining.
• Contraceptive implant (Nexplanon): This small rod inserted under the skin releases progestin, reducing pregnancy by reducing ovulation, thickening cervical mucus, and thinning the uterine lining reducing implantation.
• Hormonal IUD: These IUDs release progestin, which changes the cervix and uterus to prevent sperm from reaching an egg and also makes it difficult for a fertilized egg to implant.
• Copper IUD: This IUD uses copper to prevent pregnancy by creating an environment that is unfavorable for sperm and fertilization, and also disrupts the lining of the uterus, making implantation less likely.
• Emergency contraception: Some emergency contraceptive pills, like Plan B, can prevent implantation if taken soon after unprotected sex.

So, are women who use such birth control methods truly guilty of murder? – as Andrew’s position would indicate?

While it is true that the genetics of a person are set at conception, what about the moral worth of a person? You see, science cannot address this question. So, where can one turn to find out the answer? Well, as Christians, the Bible should be our first and primary source to search for answers to moral questions. And, I applaud Andrew for trying to do this. In support of the concept that full human life begins at the moment of conception Andrew cites various Biblical passages. Here are examples of Bible passages that Andrew finds most convincing in this regard:

“Surely I was sinful at birth, sinful from the time my mother conceived me.” – Psalms 51:5

“Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.” – Luke 1:36-37

“For you created my inmost being; you knit me together in my mother’s womb.” – Psalms 139:13

“Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.” – Jeremiah 1:5

For Andrew, these and other similar passages are conclusive evidence of the full value of humanity starting at the moment of conception. However, many honest Christians just don’t see it this way. Andrew cannot understand how anyone could honestly disagree with him after hearing out his arguments, but I for one am honestly not convinced. And, it’s not because I don’t want to know the truth as God wishes me to know it. It’s because I don’t see anywhere in these passages that Andrew cites where God makes the idea clear that the full value of humanity begins at the moment of conception.

Add to this the passage in Exodus 21:22-25 (discussed in some detail in my article above) that seems to support the conclusion that there is a spectrum as to the moral value of human life during embryological/fetal development. Certainly the writers of the LXX (3rd to 1st century B.C.) supported this conclusion hundred years before the Masoretic Text was written (7th to 10th centuries A.D.). And, while it is true that the Samaritan Pentateuch overlapped the production of the LXX, it is not true that the language of the Samaritan Pentateuch, regarding this passage in Exodus, is definitively unambiguous – certainly not unambiguous enough to discount the LXX translation of this passage. Taken together, all of the translations of this passage leave the question as to the moral value of the human embryo as not clearly answered or defined.

But what about the passages that Andrew cites? Don’t these passages clearly demonstrate God’s Design of the embryo from the very moment of conception? And, if so, is anyone at liberty to destroy or even hinder what God is forming? Well, look at the passage from Jeremiah 1:5 where God explains that he knew of the future existence of Jeremiah before he was even conceived. This passage simply speaks to the foreknowledge of God rather than to the moral value of a human embryo or a single fertilized cell. It really doesn’t answer the question as to if a deliberate ending of an an early pregnancy, such as after a few days of fertilization, is truly considered “murder” in the site of God. Also, despite Andrew’s adamant assertion that the Angel Gabriel defined John the Baptist as being of full moral value from the moment of conception, Gabriel never actually said that. Gabriel was simply noting that the Word of God, the foreknowledge of God, never fails. But what about David claiming that he was “sinful from the moment of conception”? Well, it’s hard for me to definitively argue that this is clearly more than poetic license. After all, Jesus Himself noted that unless a person consciously knows the truth, and deliberately choses to do otherwise, there is no sin (John 9:41; John 15:22; James 4:17). How then can a single cell, or a small cluster of cells that is unable to think or act, be guilty of sin? – beyond the fact that we are conceived and born in a state of moral separation from God? Again, I fail to see such arguments as conclusive support for Andrew’s position that women who use the various forms of birth control described above are guilty of murder. Not even the founders of the SDA Church said anything about full humanity being instantly realized at the moment of conception. Yes, they were opposed to abortion (Link). However, modern birth control methods had yet to be invented. Would they really be opposed to such birth control methods? We cannot know, for sure, but I doubt it. Certainly there is no clear or definitive guidance regarding this particular question from the Bible, the Spirit of Prophecy, or the Founders of the SDA Church.

And, that’s my main concern here. At what point would I be willing to accuse a woman of being a murderer? – worthy of arrest and execution for deliberately taking the life of another human being? I just do not see the clear Biblical support, or support from any other inspired authority, for making such a charge when it comes to a single cell or a tiny ball-shaped cluster of cells. Sure, once the body of the baby is formed, and certainly once the brain of the baby is functional, things become much more clear in my own mind regarding the moral value of the baby as a full human being with all of the moral God-given rights thereof. It’s just that I honestly see no solid basis for accusing a woman of murder for blocking or terminating a pregnancy very early on following conception when the pregnancy consists only of a single cell or a small cluster of cells.

What is also most interesting is that, in his review of my article, Andrew gets a bit upset with me saying that I’m the one using “inflammatory language” such as “first-degree cold-blooded murder”. Surprisingly, Andrew would evidently be fine with a “lesser charge” such as “involuntary manslaughter” (57:00) for women who use birth control that prevents embryonic implantation or who otherwise deliberately abort their babies. I’m actually really surprised by this particular argument since, if one truly views a full human life as beginning at the moment of conception, how can one argue that the deliberate termination of such a life is anything other than a deliberate pre-meditated murder? I mean, it’s almost as if Andrew doesn’t really believe what he’s saying regarding the full value of human life beginning at conception. He does discuss birth control pills or IUDs (starting around the 17-minute mark) that block the implantation of the embryo, thus aborting it, but claims that the mother’s lack of knowledge as to exactly when this happens means that she isn’t really guilty of premeditated murder. Really? It’s like arguing that deliberately putting lethal poison into apples or candy or medication at the supermarket isn’t really premeditated murder because the one doing this doesn’t know exactly when someone will actually die. That argument is clearly false on its face. And, contrary to Andrew’s claims, this has nothing at all to do with the government proving or doing anything. It has nothing to do with human governments at all. It has to do with the morality of a woman deliberately doing something that she knows will likely end pregnancy shortly after conception. If this act really is the taking of full human life, it is premeditated murder before God. There’s just no other term to use if full human life really does begin at the moment of conception.

Another relevant issue involves the use of IUDs and birth control pills to regulate hormonal issues that many women suffer. Andrew suggests that condom use would overcome such issues. However, even if condoms are always and correctly used with every act of intercourse, they have around a 3% failure rate (Link, Link) with some studies showing a failure rate of condoms of up to 16% per year (Link). In other words, even if a condom is being used by the husband every single time he has sex with his wife, at best there is still around a 3% chance of impregnating his wife within a given year. If she is also on hormonal birth control, that means that there is a ~3% chance of killing a real human being if full human life truly begins at conception. How is this a viable solution given the reality of Andrew’s position? Basically, what married couples would be left with is the Catholic concept of not having vaginal sex unless they are actually trying to get pregnant. Just because not every such effort would be successful, as Andrew points out in his video, is completely irrelevant to the required motive that would be necessary before couples could engage in sex without guilt – without the possibility of committing murder. In other worlds, no sexually active woman could ever take advantage of the benefits of hormonal birth control without the guilt of murder on her conscience – even if her husband always uses a condom (which is also less fun by the way).

Andrew also claims that I have done “nothing” to combat abortion, not even late-term abortion (i.e., an induced ending of pregnancy after the 20th week) – despite the fact that I’ve written this particular article calling late term abortion murder in no uncertain terms – and having directly prevented such an abortion when it was in my power to do so as a medical officer in the US Army (something that not even Andrew has been able to do). In fact, several church leaders have contacted me due to their favorable impression of my article on abortion, including religious liberty lawyers. Portions have even been included in religious liberty literature regarding this topic. The religious liberty lawyer for northern and central California conferences, Stephen Allred, included much of my article in the appendix of his book, “Do Justice: The Case for Biblical Social Justice” (Link). And no, he is no relation to the notorious abortion doctor Edward C. Allred, who outright murdered a great many late-term babies.

I guess Andrew feels that this doesn’t go nearly far enough. It’s just that I honestly don’t see his position as entirely accurate or conclusive or his approach to this topic as being more positive than negative. For me, Andrew’s position is without clear Biblical support regarding the claim that full humanity begins at conception and is inconsistent, as noted above, in that he argues for a lesser charge than “murder” for women who deliberately abort very early in pregnancy. He is often sarcastic and needlessly abrasive in his tone and has a habit of misrepresenting or distorting the positions of those he attacks in his YouTube videos. He’s just not even handed in how he presents and deals with the those who hold differing views. I just don’t see this as being at all Christlike or remotely helpful – at least not for me personally. It ends up harming the positive impact that one could have on an important topic, which is probably the reason that Andrew is largely ignored by the leadership of the SDA Church. Now, I understand that he believes that this issue is clearly black and white, to the point that no one his his/her right mind could honestly question his position. Perhaps, however, there are a few, like me, who just don’t have the same mental capacity to grasp what Andrew sees so clearly?

Now, I do appreciate the seriousness and righteousness of Andrew’s effort to save lives. While I may disagree with or fail to understand his arguments or his methods/approach, I do see his motives as being very good indeed! I have no problem with his sincerity or his passion to save lives. The attempt to save lives is a noble effort. However, the process, the method used, is also important. I mean, consider that Jesus, who was trying to save souls as well as lives, was much more patient and tactful in his approach – a pattern that would serve us all well to emulate as we deal with others who don’t see things in quite the same way. Yes, I know that Jesus did rarely call out exceptional cases with very harsh language. However, generally speaking, such methods should be avoided if at all possible – especially when dealing with fellow Christians who are sincere and who are actually trying to learn and to do what it right.

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Liberty & Health Alliance – An Appeal for Action
God gave rational empirical “scientific” evidence to believe Noah’s message.

Many of the amazing discoveries of medical science in our day, to include the gift of vaccines and an understanding as to how the human immune system actually works, are not opposed to the Scriptures or the Spirit of Prophecy (Ellen White did not opposed the use of vaccines). They are amazing gifts from God that should not be ignored or disregarded.

In this same line, Barbara O’Neill has made numerous false and misleading claims regarding various medical therapies – particularly regarding the treatment of serious conditions like cancer. She does get some things right, but the things she gets wrong significantly overshadow the things she gets right and have significant hurt people. For example, she wraps people who have cancer (which she falsely claims is caused by fungal infections, promoted by antiobiotics and other pharmaceuticals – Link) in towels soaked in baking soda as a means to treat their cancers when such treatments do not help cancer patients in the least. (Link). Yet, she she makes a lot of money peddling these and other such worthless “therapies” to the gullible. She speaks with great confidence and assurance about things that she doesn’t remotely understand since she has no medical training. It’s not the GC or Church leadership or physicians like me making money off of “Big Pharma”. Rather, it’s the snake-oil salesmen like Peter McCullough and Barbara O’Neill, and others like them, who are making quite a lot of money selling their worthless natural remedies and conspiracy theories to their worldwide audiences. Consider that her Misty Mountain Health Retreat near Kempsey charged clients as much as $2,450 per person for a one-week stay and $8,800 for two people for two weeks. She also sells numerous books and travels around giving paid conferences and seminars. Let’s just say that she makes a very good living doing what she does (Link).

It’s not like I’m opposed to natural remedies that actually work, of course. I’m just opposed to those who promote “natural remedies” just because they’re supposedly “natural” when they don’t actually do what they’re claimed to do by those who have no understanding of medical science who make money selling their “remedies” to the gullible and the desperate. If you want to see some natural remedies promoted by someone who actually does known what he’s talking about, look up the YouTube videos put out by the well-known pulmonologist Dr. Roger Seheult.

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Liberty & Health Alliance – An Appeal for Action
While recommending the vaccines, the vaccine statements clearly left the decision to vaccinate, or not, to the individual. They had nothing to do with government funding (yet another conspiracy theory). These statements were issued in an honest effort to save lives, not to make money. The “medical minds” at the BoT Symposium generally support anti-vaxxers and conspiracy theorists like Peter McCullough who are known for promoting misleading or downright false claims regarding the pandemic and the mRNA vaccines.

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