@Tom Owiti: In my opinion, Dr. Geraty has been in …

Comment on Dr. Geraty clarifies his “Challenge” to literal 6-day creationism by Sean Pitman.

@Tom Owiti:

In my opinion, Dr. Geraty has been in high positions within the church, he understands the fundamental doctrines of the church and his choice to disregard these clear doctrines, especially in his latest statement amounts to rebellion.

Dr. Geraty is rebelling against the standards of the SDA Church, but he may not be in rebellion against his conscience. He may still be honestly confused. I think he may in fact sincerely believe that the doctrinal position of the SDA Church on a literal creation week is truly mistaken.

I don’t think he is necessarily going against his conscience here and therefore may not be guilty of a moral wrong before God. While he can and should be judged as being in or out of line with Church doctrine as a paid representative of the Church (and should be let go for his views as currently expressed), we should not think to judge him in regard to his own conscience before God – something only God Himself can rightly judge regarding a true understanding of such doctrinal issues…

Sean Pitman
www.DetectingDesign.com

Sean Pitman Also Commented

Dr. Geraty clarifies his “Challenge” to literal 6-day creationism
@Ron Nielsen:

Sean, it seems to me that if you admit ANY functional change in the DNA the creation/evolution debate is lost in favor of evolution. All the rest, however you define species is just a matter of time and quantity.

Hardly. The vast majority of functional mutations are detrimental – based on a loss of qualitatively unique pre-established functionality. Most of the rare mutations that are functionally beneficial do not produce something that is qualitatively new within the gene pool of options, but produce only an increase or decrease in activity of the same type of functionality that was already there to begin with. And, the very rare beneficial mutations that actually produce something qualitatively unique as well as functionally beneficial never produce anything that requires a minimum of more than 1000 specifically arranged amino acid residues to work – not even close.

The reason for this is that evolution beyond this very low level of functional complexity would require trillions upon trillions of years to achieve – – on average.

This is why the constant demonstration of low-level examples of “evolution in action” do not remotely explain how higher levels of evolution are therefore reasonable – even given a few billion years. The extrapolation is not at all reasonable because of the exponential decline in evolutionary potential with each step up the ladder of functional complexity.

You say, “it’s just a matter of time and quantity”. What you don’t understanding is that the time required is simply not reasonable. The time required to get beyond even the 1000aa level is in the multiple trillions of years. Do you not see that as a problem?

That is why I think it is so dangerous to state that evolution is incompatible with belief in God and creation, because no one, not even you are willing to deny that that the mechanisms for evolution are in place.

The mechanism for evolution is not “in place” beyond extremely low levels of functional complexity. That’s the problem.

It’s similar to saying that because natural processes are known which can produce roughly cube shape granite blocks that obviously such mindless natural mechanisms could explain a highly symmetrical polished granite cube measuring exactly one meter on each side. Such a conclusion does not rationally follow since the higher level illustration requires exponentially more time for the natural mechanism to achieve relative to the lower level demonstration that does not require the same level of constraints…

Except out of wanton ignorance, it is not possible to deny evolution in this day of DNA mapping. If you insist on making evolution and belief in God mutually exclusive you will have to declare every single educated person in the church to be athiests and drive them out of the church. Your stance just isn’t reasonable.

Anyone who wishes to worship in our Church is welcome – even if he/she is an “atheists”. I would not drive anyone who wants to come out of our Church. However, this does not mean that such a one should ever expect to get a paycheck from the SDA Church for promoting his/her atheistic ideas from pulpit or classroom.

You see, attendance is not the same thing as paid representation. A paid representative must be held to a higher standard in any organization.

Sean Pitman
www.DetectingDesign.com


Dr. Geraty clarifies his “Challenge” to literal 6-day creationism
@Michael Prewitt:

I agree with this general line of reasoning…

Sean Pitman
http://www.DetectingDesign.com


Dr. Geraty clarifies his “Challenge” to literal 6-day creationism
@Geanna Dane:

In other words, you’d believe in the existence and love of God despite all physical evidence to the contrary? That is very similar to the faith of some LDS friends of mine. I suppose it works for some people, but my own relationship with God is based on the evidence that I think He has given me of His own existence and the reliability of his Word combined with personal experiences with answers to prayer, etc.

Now, I agree with you that theistic evolutionists can be saved even if they got the whole origins thing all wrong. God loves everyone and will save all who earnestly seek after Him and love Him in the person of “the least of these…” Salvation itself is not based on correct doctrinal knowledge, but on living according to the Royal Law of Love. However, correct doctrinal knowledge is not therefore worthless. It is very valuable in that it has the power to give us a clearer picture of God here and now and to provide a solid basis of hope here in now in the reality of God and of a bright and glorious future.

I’m sorry, but without correct doctrinal knowledge, without the Bible, you may have some sort of vague idea of God’s existence and maybe even His love for you through the features of nature, but you would have very little else upon which to base a solid hope in such notions. It is the evidence that the Bible is reliable in those things which can be tested and evaluated that gives solid confidence in those metaphysical statements that cannot be directed evaluated – at least for me.

This is why when you argue so strongly for the idea that science works against SDA doctrinal positions and offer nothing up but blind faith that the Bible is true that you undermine the basis of many people’s hope in the reality of the Good News. Your seeming suggestion is that science is quite clearly contrary to some very plain biblical statements and that the only way to overcome such evidence is through blind faith. That simply doesn’t do it for many many people. It certainly doesn’t do it for me.

I hope this helps you to at least understand why your ideas and comments are so strongly opposed by those who actually consider it important that the Bible be consistent with the physical evidence in order for its metaphysical statements to be considered trustworthy…

Sean Pitman
http://www.DetectingDesign.com


Recent Comments by Sean Pitman

The Sabbath and the Covenants (Old vs. New)
Response to a comment of a friend of mine posted in another forum:

    “Before the way of FAITH IN CHRIST was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, UNTIL the way of faith was revealed. The law was our guardian UNTIL Christ came; it protected us UNTIL we could be made right with God through FAITH. And now that the way of FAITH has come, we no longer need the law as our guardian. For you are all children of God through FAITH IN CHRIST JESUS.” Gal3:23-26

Faith is certainly what saves. This has always been true since the very beginning. Even those righteous persons who lived before Jesus was born into this world as a human being, even Moses or David for instance, were not saved by the works of the Law, but by Faith. The purpose of the Law was never to save, but to convict the sinner of a need of a Savior – since all have sinned against the “Royal Law.” It is faith in the Savior that saves. The work of the Law, carefully considered, is to lead us to know that our only hope of salvation is faith in what Jesus, our Savior, did for us and is doing for us. Yet, this faith does not nullify the Law or make the Law pointless when it comes to its job to constantly remind us of our need of a Savior – a saving Power outside of ourselves. Rather, the Power realized through this faith actually enables us to keep the Spirit of the Law as it was originally intended to be kept – through selfless love for God and for our neighbors.

Paul, in his letter to the Romans, makes this point particularly clear:

Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law. – Romans 3:31

For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous. Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law, since they show that the work of the law is written on their hearts… If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision? – Romans 2:13-15, 26

What then? Shall we sin because we are not under the law but under grace? By no means! – Romans 6:15

What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” … So then, the law is holy, and the commandment is holy, righteous and good… For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin. – Romans 7:7, 11, 22-25

For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit… The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. – Romans 8:3-4, 7

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law. – Romans 13:8-10


Christians and the Sabbath
Response to a comment of a friend of mine posted in another forum:

    “Before the way of FAITH IN CHRIST was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, UNTIL the way of faith was revealed. The law was our guardian UNTIL Christ came; it protected us UNTIL we could be made right with God through FAITH. And now that the way of FAITH has come, we no longer need the law as our guardian. For you are all children of God through FAITH IN CHRIST JESUS.” Gal3:23-26

Faith is certainly what saves. This has always been true since the very beginning. Even those righteous persons who lived before Jesus was born into this world as a human being, even Moses or David for instance, were not saved by the works of the Law, but by Faith. The purpose of the Law was never to save, but to convict the sinner of a need of a Savior – since all have sinned against the “Royal Law.” It is faith in the Savior that saves. The work of the Law, carefully considered, is to lead us to know that our only hope of salvation is faith in what Jesus, our Savior, did for us and is doing for us. Yet, this faith does not nullify the Law or make the Law pointless when it comes to its job to constantly remind us of our need of a Savior – a saving Power outside of ourselves. Rather, the Power realized through this faith actually enables us to keep the Spirit of the Law as it was originally intended to be kept – through selfless love for God and for our neighbors.

Paul, in his letter to the Romans, makes this point particularly clear:

Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law. – Romans 3:31

For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous. Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law, since they show that the work of the law is written on their hearts… If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision? – Romans 2:13-15, 26

What then? Shall we sin because we are not under the law but under grace? By no means! – Romans 6:15

What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” … So then, the law is holy, and the commandment is holy, righteous and good… For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin. – Romans 7:7, 11, 22-25

For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit… The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. – Romans 8:3-4, 7

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law. – Romans 13:8-10


Updating the SDA Position on Abortion
Again, most people, including most non-Christians, consider late-term abortions (abortions within the third trimester of otherwise healthy viable babies) to be murder. There is relatively little argument about this. One doesn’t have to know the “precise point” to know that, after a certain point, abortion is clearly murder. The argument that a baby isn’t alive or really human until the moment that it is born is nonsense in my opinion.

Of course, before the third trimester, things start to get a bit more grey and unclear. Some define the beginnings of human life with the full activity of the brain’s cortex. Others define it with the earliest activity of the brain stem. Others define it as the beginnings of fetal movement or the fetal heartbeat. I might have my own opinions here, but the question I ask myself is at what point would I be willing to convict someone else of murder? – and be willing to put them in prison for it? For me, I wouldn’t be willing to do this until things are overwhelmingly clear that the baby is functioning as a full human being and is viable (which would include full brain activity).

As far as rape or incest is concerned, the resulting pregnancy should be terminated as soon as possible within the first trimester. Waiting for the third trimester is simply not an option because, at this point, it would still be murder to kill a fully-formed baby regardless of its origin…


Updating the SDA Position on Abortion
I agree with you up until your last sentence. It seems very very clear to me that a baby becomes human before it takes its first breath. A baby born at 40 weeks gestation is not somehow inherently “more human” than a baby that is still inside its mother at 39 weeks gestation. At 39 weeks, such a baby is indistinguishable from a baby that has already been born. The location inside or outside of the mother makes absolutely no difference at this point in time and development.

I think, therefore, that we as Christians should avoid both obvious extremes here in this discussion. There are two very clear ditches on both sides of the road here. We should avoid claiming that a baby is not really human until it is actually born at full term, and, at the same time, we should also avoid claiming that full humanity and moral worth is instantly realized at the moment of conception…


Updating the SDA Position on Abortion
Most would agree with you that the baby John the Baptist, before he was born, was, at some point, a real human being who could “leap for joy” (Luke 1:44). Even most non-Christians would agree that a third-trimester abortion is murder. However, this isn’t the real problem here. We are talking about if a single cell or a simple ball of cells is fully “human” and if ending a pregnancy at such an early stage of development is truly a “murder” of a real human being. After all, when conception first takes place a single cell cannot “leap for joy” – or for any other reason. It’s just a single fertilized cell that cannot think or feel or move and has no brain or mind or intelligence of any kind. The same is true of an embryo that consists of no more than an unformed ball of cells for quite some time. Upon what basis, then, is it “murder” to end a pregnancy at this early point in embryological development?