Comment on The Full History of La Sierra University vs. Louie Bishop by Sean Pitman.
Sean Pitman: Do you not believe this? – that faith can exist independent of empirical evidence and rational argument?
Then, you are a fideist. This is the very definition of fideism.
Have you not made this claim many times? that Faith may include evidence, on occasion, but is not dependent on it?
Again, this is a fideistic statement.
I don’t underestimate the Holy Spirit. You yourself have conceded that the Holy Spirit can bring about conviction.
I don’t underestimate the Holy Spirit either. However, I do happen to know that the Holy Spirit generally does not trump the need for human investigation and reason in order to determine the credibility of the Bible. The SDA Church does not support the LDS concept of a “burning in the bosom” as a basis of faith or that no research or investigation of Scripture is necessary, comparing it to the evidence available, in order to establish a rational faith in its claims.
How have I distorted your position? Do you not believe that faith must trump all forms of evidence?
I have stated that much of what SDAs believe is accepted based solely on scripture, not scientific “evidence.” I’ve stated that Adventists, including myself, prioritize God’s word such that, if evidence and God’s word diverge, we choose God’s word or, more accurately, our interpretation of it. That’s why we believe miracles happen in spite of all physical evidence to the contrary. We reject the empirical evidence that portrays it as impossible.
Again, this is a fideistic position. How do you think yourself somehow separated from the fideistic position on faith? How are your views non-fideistic?
That nothing, regardless of how rational or well supported by seemingly overwhelming evidence, can falsify faith?
I’ve never argued in favor of this.
You just did. Did you not say that, “If evidence and God’s word diverge, we choose God’s word or, more accurately, our interpretation of it.”
So, does this not mean that your personal faith in your own identification and interpretation of “God’s Word” trumps everything else? – all forms of evidence that exist outside of your own mind?
I have described my belief in God many, many times based on personal experience, the changes in people’s lives that I have witnessed, the conviction that grows when I read God’s word, the witness of prophecy, and the testimony of God’s 12 disciples. None of these constitute anything contemporary science would label as empirical (I know, to you everything is empirical), or as more scientifically credible than other belief systems. I arrived at my beliefs before I learned what the word “empirical” meant. Just as you did.
The witness of prophecy would be meaningless without the support of empirical evidence – without real data. The same is true about the witness of Jesus’ disciples – meaningless without historical data that strongly suggests that they actually existed and lived lives as described and actually died for what they said they saw. Such is based on historical science.
You don’t seem to believe that anything short of your oft-quoted “99.999999….% certainty” isn’t science. But that’s just not true. Science is based on the weight of evidence, not demonstration. The same thing is true of faith – faith outside of fideism that is.
I would take some comfort in your description of these evidences if it were not for the fact that you claim if any one of these evidences diverged from your identification and interpretation of the Bible, you will deny the evidence and accept the Bible. Therefore, you are still a fideist even when you cite various forms of empirical evidence – because of the fact that these evidences are not the basis of your faith. They are not required for your faith to exist. That is faithism, a form of faith that is not based on rational thought or argument as none is required for it to exist. It is, then, non-falsifiable – absolutely robust and unchallengable.
If all of this makes me fideist, then continue your joyous journey of labelling me fideist. I’m laughing.
Why are you laughing? Why do you deny that you are a fideist when you go around promoting fidestic concepts? Have you not looked up the definition of fideism? I don’t understand the difference between your views vs. those of a true fideist? Really truly I don’t. I honestly don’t see why you reject the label despite supporting what seem to clearly be the basic tenets of fideism. Please do explain…
Sean Pitman Also Commented
The Full History of La Sierra University vs. Louie Bishop
When I talk about the concept of science, I’m talking about how any new information is learned in a useful manner that is superior to wishful thinking (aka blind faith). One’s understanding of the Bible as the Word of God can be and I believe should be based on the weight of evidence that is currently in hand. Coming to the conclusion that the Bible is God’s Word requires work. It is not inherent knowledge, but must be learned based on evidence, not direct revelation.
“God is the foundation of everything. All true science is in harmony with His works; all true education leads to obedience to His government. Science opens new wonders to our view; she soars high, and explores new depths; but she brings nothing from her research that conflicts with divine revelation. Ignorance may seek to support false views of God by appeals to science, but the book of nature and the written word shed light upon each other. We are thus led to adore the Creator and to have an intelligent trust in His word.” – Ellen White, Patriarchs and Prophets, p. 115
“In the days of Noah, men, animals, and trees, many times larger than now exist, were buried, and thus preserved as an evidence to later generations that the antediluvians perished by a flood. God designed that the discovery of these things should establish faith in inspired history; but men, with their vain reasoning, fall into the same error as did the people before the Flood–the things which God gave them as a benefit, they turn into a curse by making a wrong use of them.” – Ellen White, Patriarchs and Prophets, p. 115
“God never asks us to believe without giving sufficient evidence upon which to base our faith. His existence, His character, the truthfulness of His word, are all established by testimony that appeals to our reason; and this testimony is abundant. Yet God has never removed the possibility of doubt. Our faith must rest upon evidence, not demonstration. Those who wish to doubt will have opportunity; while those who really desire to know the truth will find plenty of evidence on which to rest their faith . . .” Steps to Christ, p. 105;
Consider also that, “perfect assurance . . . is not compatible with faith. Faith rests not on certainty, but upon evidence.” Letter 19d, 1892, cited in The Ellen G. White 1888 Materials, pp. 1029, 1030.
“For since the creation of the world God’s invisible qualities–his eternal power and divine nature–have been clearly seen, being understood from what has been made, so that men are without excuse.” – Romans 1:20 NIV
“The heavens declare the glory of God; the skies proclaim the work of his hands.” – Psalms 19:1 NIV
God does not desire blind faith or blind obedience without the input of rational thought and understanding (which is also God-given by the way). Our faith in the Bible should be based on something more than some kind of internal warm fuzzy feeling or personal desire. Our faith in the Bible as the Word of God should be a rational faith that is based on the weight of evidence and its established predictive power – i.e., a form of scientific reasoning and understanding which forms the basis for a logical, rational leap of faith. It is in this manner that faith and science can, and I think must, walk hand-in-hand.
The Full History of La Sierra University vs. Louie Bishop
God (and Truth) never changes. However, our understanding of Truth does change over time.
We learn and grow in our understanding of truth – to include our understanding of Biblical truth. One is not automatically born with the knowledge that the Bible is the real Word of God or how, exactly, to interpret it and all of its statements and passages. On the contrary, this requires effort and careful investigation and rational thought on our part.
Again, there’s nothing to fear from subjecting the Bible to careful investigation against the weight of evidence. God is the author of the Bible and true science…
I appreciate your desire to uphold the Bible regardless of what the external evidence might say about it. However, I think this is a mistake. The Bible has nothing to fear from true science (vs. “science falsely so called”) or from a truly rational investigation into its claims. The Biblical authors always provide empirical evidence and rational arguments as a basis for faith (as does Mrs. White). We should not be like my LDS friends who believe in the Book of Mormon regardless of the weight of evidence against it. The Bible is to be believed because of the weight of evidence in its favor – because it is the most rational choice that the intelligent candid mind can conclude. Our faith need not be blind to the weight of evidence. Rather, faith and evidence can and should walk hand-in-hand.
Recent Comments by Sean Pitman
“Essentially all the administrators, staff and faculty on our campus, including the pastors on our campus already know where I stand. I have never kept any secrets. I have to laugh when I see you say that I am upset because you ‘blew my cover.’ There was no cover to blow.” – Bryan Ness
You’re not the main problem here. I’d have no problem with you personally and what you personally believe at all except that you are a professor in an Adventist school – Pacific Union College.
It’s this school who presents itself as being in line with the primary goals and ideals of the Adventist Church, when it really isn’t. I have friends of mine who have gone to PUC and talked to the leadership about sending their children to PUC. They’ve specifically asked about the situation at La Sierra University and asked the PUC leadership and heads of departments what their position is on teaching the theory of evolution as “the truth” – and if the teachers at PUC support the SDA position on origins and other issues? They were told that PUC does not condone what happened at LSU and that the professors at PUC are fully in line with the SDA position on origins and all of the other fundamental positions of the church.
Of course, you know and I know that this just isn’t true. You, for one, publically speak and teach against the church’s position on origins as well as human sexuality. This reality is not being presented by the leadership of PUC to the parents of potential PUC students. This reality simply isn’t being advertised to the general church membership at all. What PUC should be advertizing to parents and the church membership at large is,
“Yes, we do maintain professors who teach our students that the church’s position on various fundamental doctrinal issues is in fact wrong and should be changed to reflect the more popular secular position on these topics.”
That’s what it should be telling everyone, but this just isn’t what is being done.
I am attacking no one… Since when is a difference of views an attack on the church?
Since it was placed as one of the church’s “fundamental beliefs” by the church (Link). When you publically publish an article stating that the Church’s position is clearly mistaken and should be changed, that’s an attack on the church’s position.
And of all the issues facing the church, same-sex marriage hardly rises to the level of a “primary goal and ideal.”
The SDA Church has chosen to describe the definition of marriage as being between one man and one woman as one of the “fundamental” messages to spread to the world – as one of the fundamental reasons for its very existence…
Now, you call what you’re doing, not an “attack”, but a “plea for compassion”. However, your plea for compassion is presented as a clear statement that the church’s position is absolutely mistaken – that the church’s position is not at all “compassionate” or even biblical. Now, you may be very honest and sincere in your views here, but that doesn’t mean that you’re not attacking the church’s position in a very real and fundamental way. The fact is that you are making a very clear attack on the church’s position while accepting money from the church as a representative who is supposed to be supporting the church as a paid employee.
Why do you want to cause such people so much pain?
That’s not my goal. However, if a person wants to know what the Bible has to say about what they are doing, I’m not going to pretend that the Bible has nothing to say when the Bible does in fact have something to say. If what the Bible says “causes pain” to a person living in what the Bible says is a “sinful” lifestyle, that’s between them and God. The very same thing is true of me and my own sinful tendencies. If what the Bible says about what I’m doing causes me pain, I can either respond to that by ignoring what the Bible has to say, or I can ask God for help in changing my ways.
Jesus himself said that He did not come to bring peace to those who are living in rebellion against God’s ideals for humanity, but a “sword” (Matthew 10:34). The denial of self and what we naturally want to do given our fallen condition, in order to follow God and what He calls us to do, is often quite painful indeed. That doesn’t mean it’s not the best path to follow. There simply can be no peace between God and those who wish to hang onto what God has said to give up. God does not condemn the sinner for being born broken, but He does warn those who refuse to accept His offer of help to escape their broken condition that, eventually, such refusals of help will not end well for those who are determined to follow their own way.
Yet, these professors get very upset when their actions are made public – when they can no longer hide what they are doing from the church at large. – Sean Pitman
Uh, I have never hidden my support and affirmation for LGBTQ+ individuals, and any parent who wanted to know my views on the subject could easily look up what I’ve written, or they could just plain ask me. I openly acknowledge where I stand on these issues on social media too. Essentially all the administrators, staff and faculty on our campus, including the pastors on our campus already know where I stand. I have never kept any secrets. I have to laugh when I see you say that I am upset because you “blew my cover.” There was no cover to blow.
You have not simply let people know what I advocate, you have attacked me personally and impugned my motives and personal spiritual path. You are causing pain not just to me, but to the very people I am trying to comfort and encourage. Your words are not just being seen by the legalistic and judgmental people like yourself, but by parents of LGBTQ+ children and those LGBTQ+ individuals themselves, many of whom are likely already heavily weighed down with self revulsion and depression. And you are doing this for who’s good?
And you wonder why I might be angry and upset? As hard as it is for me to do, I have daily decided to pray for you and those like you that God would soften your heart and show you the grave wounds you are inflicting on God’s beloved. I pray God will help you find compassion and clearer spiritual insight.
Do you really think it’s a “little thing” when our own professors are attacking the primary goals and ideals of the church from the inside? – Sean Pitman
I am attacking no one. You act as if you have not even read my article. I did suggest in there that I think it is time for the church to change and affirm same-sex marriage, but that is not an attack, that is a plea for compassion, a plea that the church return and study this topic again, and I laid out the reasons I think it is fully warranted that we do so. Since when is a difference of views an attack on the church? And of all the issues facing the church, same-sex marriage hardly rises to the level of a “primary goal and ideal.” You are inflating the importance of this topic. the only place where same-sex marriage really rises to a high level of importance is when you are an LGBTQ+ person contemplating marriage, or are the parent, relative or friend of an LGBTQ+ person. Why do you want to cause such people so much pain?
The purpose of the H.E. is not to wall people off by modifying curriculum of every subject to fit dogma. The dogma itself has to be enhanced with broader understanding of how to relate various perspectives to these fields of human enterprise.
Certainly, Adventist schools should by no means isolate students from popular ideas that are prevalent within secular culture. If anything, students educated in our schools should have a much better understanding of ideas like neoDarwinism or homosexuality than students educated in secular institutions. However, the education of students within Adventist schools shouldn’t stop here. Adventist education should also give students a reasonable explanation as to why the Adventist perspective on these ideas is actually supported by the Church – by professors who actually personally hold to the Church’s positions on these topics (like the topics of origins or homosexuality, etc).
Again, it is simply counterproductive to have a church school if professors in that school teach that the church’s position is not only wrong, but downright ludicrous, outdated, and completely opposed to the overwhelming weight of “scientific evidence”. Such teaching, by professors that are respected by the students, will strongly influence most students to be naturally opposed to the church’s position on these topics. Clearly then, this would not be in the church’s best interest. It would be far better, from the church’s perspective, not to form church schools at all than to have professors within their own schools attack the church organization from the inside.
But there is world of difference between presenting it as fact that the teacher believes, and a theory with problems. – @ajshep (Allen Shepherd)
I’m in total agreement here. Again, it is one thing to teach about a particular concept that opposes the teachings of the church. It is a far far different thing to then support this particular concept as “true” as compared to showing the students why you, as their teacher, don’t find it convincing.
That is why a teacher, employed by the church, is actually stealing from the church when they attack the church’s position on a given topic from within their own classroom or via a public forum. Such activity simply goes against what a teacher is being paid to do by his/her employer.
Your presumption and hubris are exactly what Jesus pointed out to those who brought the women caught in adultery. Have you learned nothing from the examples of what it means to be a Christian that you would indulge in such harshness and judgemental words and pronouncements.
Consider that while Jesus most certainly was very kind and gentle and forgiving to the woman caught in adultery (certainly one of the most beautiful stories in the Bible), that He did in fact tell her to “go and sin no more”.
I would say that the very same action and recommendation should be given to all who find themselves part of the LBGTQ+ community. God loves sinners and came to save all of us who find ourselves caught in the web of fallen and sinful lives. He doesn’t condemn us for being broken, but He does offer us a way out and tells us to “go and sin no more”.
In light of this, my problem with the efforts of Dr. Ness is that he is making the claim that there is no brokenness or moral problem with committed monogamous homosexual lifestyles – that the Bible says absolutely nothing in this regard and therefore there is nothing for God to forgive here. There is simply no need to say, “I love you, now go and sin no more”.
I’m also not quite sure why Dr. Ness draws the line with monogamy since he doesn’t accept the Biblical statements, often within the same passages as those discussing monogamy, that speak against homosexual activities? This seems inconsistent to me since it seems quite reasonable, given the arguments presented by Dr. Ness, that polygamy could also be argued as being even more consistent with God’s will and natural genetic mutations that God Himself designed. Upon what “scientific” or “religious” or “philosophical” basis does Dr. Ness draw the line at monogamy as being the clear Biblical standard where God draws the line? – when many have very strong and very “natural” polygamous tendencies?
Of course, I also have a problem with a paid representative of the Seventh-day Adventist Church, who is responsible for teaching our youth in support of the primary goals and ideals of the Church, publicly arguing that these goals and ideals are completely wrong – on the church’s dime. Such activity, even if one is totally convinced as to the error of one’s employer, is unethical since it is a form of stealing from one’s employer.
At the very least, parents who are paying a great deal of money to send their children to one of our church schools should be very well informed as to what they can expect their children to be taught at our schools and what positions the teachers at the school are publicly promoting. Providing this information to such parents is my primary purpose in responding to Dr. Ness’s publicly published article in public forum.
Do you not understand what it is like in academia? Differences of opinion among scholars is not only tolerated, it is valued. I have nothing more to say concerning your accusations. Our church has no “official” stand on this issue, if by that you mean I am disavowing my membership in the church by simply believing that gays should allow ro get married to one another. That is not even how our church operates. I can point to many other church employees who openly disagree about certain issues of belief, including this one, and congregations that are fully affirming of same-sex marriage. They are a part of the SDA church just as I am.
My concern still is more about the tone and stance of your attacks. You are attacking fellow SDAs, some of them being the most vulnerable members of our church, and you seem to have no sense of the damage you are potentially doing to these individuals. By attacking me in the fashion you are you are also attacking all those for whom I am standing up. You may want to take Jesus’ words to heart:
But whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea. Matt. 18:6
I know very well what it’s like to be involved in leadership positions within the church and within academia. My own father is a retired pastor and teacher. It’s one thing to publicly present and even promote various opinions that do not directly undermine the church or school one is working for. However, it is another thing entirely to directly attack the fundamental positions of the church while being a paid representative of the church. Such activity is not at all encouraged and is, in fact, unethical – a form of theft from your employer. Sure, there are many pastors and teachers who think to do such things anyway. That doesn’t make such activities morally right. It’s still wrong to do what you are doing.