Comment on Ted Wilson: No Room for Evolution as Truth in Adventist Schools by Sean Pitman.
You can only make science the basis of religion if you distort the notion of science to deny its very basis in methodological naturalism.
Oh please. Some of the greatest scientists in literature saw scientific methodologies as a way to study the very Mind of God – a method of thinking and reasoning designed by God Himself as a way to reveal various aspects of Himself to us. Even using the rules of “methodological naturalism” alone, you yourself would conclude that certain phenomena in nature are “blindingly obvious artifacts” of high level intelligence and creative ability. It is only a small rational leap of faith to conclude that a God or God-like being was most likely responsible for certain features of the universe and of living things (and even for various features of the Bible). Scientific thinking is a gift of God to be used to support and compliment faith. Faith, on the other hand, it a key element of scientific investigation. One cannot use scientific methodologies without being willing to take a leap beyond what can be absolutely demonstrated or proven. Science doesn’t work without faith. Science and faith, the young lady and the hag if you prefer, can and should therefore walk hand-in-hand.
This you do at the same time as you gloss over your Adventist heritage with its inherent supernaturalism and apocalyptic vision. You pretend they have nothing to do with your beliefs.
I do believe in the supernatural – but for what I consider to be very good rational reasons built upon what I see as the clear weight of empirical evidence that exists outside of my own mind and subjective “gestalt” feelings as to what I might want or wish to be true.
The conversion and the switch to seeing the beautiful woman can only occur if you throw off the shackles of the atomistic vision of empiricism and appreciate the beauty ethic and morality that is inherent in the Christian message of God incarnate. That message comes from God and I appreciate that without at all being concerned that to the believer in the hag sees it as a nasty fideism and a retreat to irrationalism.
Again, recognizing moral right and wrong, true ethics, isn’t the same thing as recognizing the Divine origin of the Bible or the truth of the Bible’s historical or futuristic claims. Ethical truths can be internally determined (as previously explained). There are lots of ethical truths within many of the world’s religions. That doesn’t make all of their other empirical claims true as well. A lovely story can be appreciated as ethically beautiful by all. That doesn’t mean that it is anything more than a nice fairy tale. In order to determine that the story really happened, that it is not just a beautiful fairy tale, you have to have something more than a “gestalt” feeling about it.
Sean Pitman Also Commented
Ted Wilson: No Room for Evolution as Truth in Adventist Schools
As I’ve pointed out before, there are a lot of books claiming to be “The Word of God”. How do you know that the Bible’s claim, among so many competing options, is true? – based on a feeling? That’s how you know? Did an angel show up and tell you that the Bible’s claims are true? – or how to interpret it? Were you born with this knowledge? or did you have to learn it? If you had to learn that the Bible’s claims are true, upon what did you base your learning? – and how did this basis of your learning help you distinguish the true from the false?
At first approximation, the Bible is just a book making a bunch of claims. How can you tell the difference between the origin of the Bible and the Book of Mormon or the Qur’an? In order to determine that God had anything to do with its creation, you have to read it and make judgments about it. If you base your judgments on some kind of deep feeling or gestalt sensation of truth, I say that this isn’t a reliable basis for a leap of faith. However, if you base your acceptance of the claims of the Bible on rational arguments that make sense given what you already think you know to be true, then you have yourself a much more useful and helpful basis for faith… as the Bible itself recommends.
God does not expect us to believe or have faith without sufficient evidence to establish a rational and logical faith in the claims of the Bible. Have you not read where the Bible challenges the honest seeker for truth to “test” even the claims of God? (Judges 6:39; Malachi 3:10; John 14:11; etc…). We are not called to blindly accept anything as true, not even the Bible. The claims of the Bible must be tested to see if they truly are what they claim to be – i.e., the Words of God.
Ted Wilson: No Room for Evolution as Truth in Adventist Schools
I haven’t changed my mind. I still see atheism as the most logical alternative to Christianity and any other view of God if such views of God are only based on a wishful-thinking type of fideistic faith. Why should one be a Christian or believe that the Bible is anything more than a good moral fable? – or believe that God exists any more than Santa Claus or the Flying Spaghetti Monster exists? For me, it’s because I see real empirical evidence for God’s existence as well as His Signature within the pages of the Bible and within the universe and the world in which I find myself.
You see, we are called to have an “intelligent trust” in God’s Word – a trust that is based on something more than a deep feeling or internal gestalt. Otherwise, you’re really in the same boat as my LDS friends with their “burning in the bosom” argument for faith in what is or isn’t true.
Now, it is possible to doubt the Divine origin of the Bible while still recognizing the Divine origin of the universe – based on the weight of empirical evidence. This is where quite a number of modern physicists are in their view of God. And, it is a reasonable position given the honest conviction that life and its diversity can evolve via the Darwinian mechanism of random mutations and natural selection over long periods of time to produce what we have today on this planet.
So, there are different “levels” of recognition when it comes to seeing God’s hand behind various phenomena. And, once His Signature is recognized at a different level, the implications and responsibilities change for us. It’s a “first step” toward God to recognize a Divine Signature behind the origin of the universe and the natural laws that govern it. However, once one recognizes the Divine Hand behind the origin of the Bible and the credibility of the Bible’s empirical claims, one is called to experience different responsibilities and privileges in a higher level walk with God – “in Spirit and in truth”.
Ted Wilson: No Room for Evolution as Truth in Adventist Schools
Again, there are somethings that, if seen in vision, cannot be easily misinterpreted. If you see that “there was light” then “there was darkness” and that this pattern of was used to mark off a series of seven days, that’s pretty hard to get wrong or misinterpret. Mrs. White also confirms these biblical claims by arguing that God specifically showed her that the creation week was a literal week “like any other”.
So, what needs to happen now is see which claims among competing claims are most likely true. Where does the “weight of evidence lie”? If the claims of neo-Darwinism are true, then the claims of the Bible aren’t just a matter of honest misinterpretations – they are either completely made up fabrications or they are outright lies – from God.
I will say, however, the Darwins observations did help to shed light on the Bible. For example, there were those who believed in the absolute fixity of the species – that nothing could change and that no new species of any kind could be produced by natural mechanisms. Darwin showed, quite clearly, that this interpretation of the Bible was false. So, Darwin’s discoveries did shed light on the Bible’s comments about reproduction “after their kind”. However, the Bible sheds light on Darwin’s claims by showing the clear limitations of Darwinian-type evolution – to very low levels of functional complexity over a short period of time (i.e., not hundreds of millions of years of evolution).
Again, we have science and Scripture shedding light on each other…
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Thank you Ariel. Hope you are doing well these days. Miss seeing you down at Loma Linda. Hope you had a Great Thanksgiving!
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Thank you Colin. Just trying to save lives any way I can. Not everything that the government does or leaders do is “evil” BTW…
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Only someone who knows the future can make such decisions without being a monster…
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Where did I “gloss over it”?
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I fail to see where you have convincingly supported your claim that the GC leadership contributed to the harm of anyone’s personal religious liberties? – given that the GC leadership does not and could not override personal religious liberties in this country, nor substantively change the outcome of those who lost their jobs over various vaccine mandates. That’s just not how it works here in this country. Religious liberties are personally derived. Again, they simply are not based on a corporate or church position, but rely solely upon individual convictions – regardless of what the church may or may not say or do.
Yet, you say, “Who cares if it is written into law”? You should care. Everyone should care. It’s a very important law in this country. The idea that the organized church could have changed vaccine mandates simply isn’t true – particularly given the nature of certain types of jobs dealing with the most vulnerable in society (such as health care workers for example).
Beyond this, the GC Leadership did, in fact, write in support of personal religious convictions on this topic – and there are GC lawyers who have and continue to write personal letters in support of personal religious convictions (even if these personal convictions are at odds with the position of the church on a given topic). Just because the GC leadership also supports the advances of modern medicine doesn’t mean that the GC leadership cannot support individual convictions at the same time. Both are possible. This is not an inconsistency.
