Comment on Intelligent Design – Science or Religion? by Sean Pitman.
As a Seventh-day Adventist believer first and as a physics teacher second, I interpret Dr. Pitmanâ€™s presentation to mean that Intelligent Design belongs to the realm of philosophy, not science.
I’m not sure how anyone who actually watched my presentation could come to this conclusion? I’m not sure how I could have been any more clear in suggesting that the human ability to detect the need to invoke intelligent design to explain various features of our universe can be done in a very scientific manner?… as is the case for anthropology, forensics, and even SETI?
The same arguments used to support the hypothesis for design in these mainstream sciences can also be used to support the design argument for living machines as well.
Sean Pitman Also Commented
Providing only two nonstandard definitions is being unreasonably selective and that makes me wonder why you are ignoring the definition of science as understood by all the notable discoverers of the laws of nature.
Now it all comes clear. You’re Eugene Shubert – the one who thinks that HIV isn’t the cause of AIDS (Link). The one who talks directly with God, has prophetic understanding, and is the fulfilment of William Miller’s dream.
On your website you wrote:
By faith and prophetic understanding, I believe that I have been appointed to bring about the fulfillment of William Millerâ€™s dream… The second half of the dream foretells an experience fulfilled largely by me. ( Link )
I’m sorry, but you’re hardly in line with mainstream science, philosophy… or even the religious views of the Adventist Church.
Dr. Pitmanâ€™s arguments are trivial. Real science is nontrivial. Therefore, Dr. Pitmanâ€™s lecture really wasnâ€™t about science. Dr. Pitman might have discovered that his lecture actually misrepresented science if he had presented a thorough review of the meaning of science.
Please do present the “real” definition of science and its meaning for us so that I can move beyond my own trivial understanding of it.
After all, as far as I’m aware, the basis of science is in fact very simple and intuitive. As one of my university professors put it, “Science is a very basic BS detector.”
While the implications of scientific methodologies may be quite important and non-trivial, there’s really nothing fancy about science itself – about the basic scientific method and forms of scientific reasoning. It seems to me that even children use a form of scientific reasoning during the process of learning new and useful information about the world in which they find themselves.
So, for you to suggest that the very basis of science is this mystical complex enterprise is just a bit surprising to me – given that you are actually an emeritus professor in some field of science yourself as your moniker suggests.
I would therefore be very interested in your own non-trivial definition of science and what it “means” – contrary to what I presented in my lecture. Specifically, please do explain to me how science is in fact unable to detect the need to invoke intelligent design to explain various features of our universe in which we live?… how this is all just “philosophy”?
Recent Comments by Sean Pitman
Mandates vs. Religious Exemptions
I’m just saying is that if you think that what you say on blog sites like this one doesn’t really affect people, especially when you present yourself as an MD, you’re mistaken. I know that people have been influenced against taking the mRNA vaccines by what you’ve said here in this forum. You’re not simply being neutral in what you’ve posted. You do, in fact, come across as being opposed to the mRNA vaccines – also noting that you didn’t get vaccinated yourself and chose to get infected by the live COVID-19 virus without pre-established vaccine-based immunity. You’ve also come across as being strongly against any response by me to the articles that you’ve referenced where I point out how these papers really do not actually undermine the efficacy and/or the relative safety of the mRNA vaccines. Clearly, you don’t come across as being neutral on the topic.
And, such comments have an effect on people – they really do. While that upsets me, again, it’s more important to me to allow for those who disagree with me to also post their comments rather than to only allow what I personally think is true to be posted.
Beyond this, no one is twisting your arm to post our comments here. You can post or not post as you wish. That’s entirely up to you. But, don’t expect that I won’t push back when you post comments that I think will increase the risk of those who read what you have to say…
Mandates vs. Religious Exemptions
The difference between us is that I see people in the ICU, as does my brother-in-law Dr. Roger Seheult (a pulmonologist in S. Cal.). You might see the occasional person die from COVID-19, but those who work ICUs in larger medical centers see far too many people die from COVID-19 – to include young people (not just those in nursing homes). You might offer the vaccine to those whom you see, but if you present arguments to them like the ones you’ve presented here, such advice most certainly does result in increased injuries and even death. For me, that’s a big deal. You might call it “weird and overly dramatic” if you want, but for me the effort to save lives and reduce injuries is neither “weird” nor “overly dramatic”. I mean, that’s why I do what I do…
Now, you say, “The discussions that I have on blogs like this are my personal thoughts and concerns. They don’t reflect the way that I actually practice primary care medicine on a daily basis.”
That would be great if this were a private conversation, but it isn’t. It is a public conversation and your words have an impact on the hundreds who read this blog every day. I mean, in a very real sense, especially given that you include your title “MD” with your name, and often point out that you are a medical doctor when you post to this blog, you are, in fact, practicing medicine when you post public comments like you do. You cannot simply say, “I don’t actually follow my own advice that I post in blogs when I practice primary care medicine on a daily basis.” Your influence simply isn’t limited to what you do face-to-face with patients in your clinic. Your influence also extends to what you say and do in front of people outside of your daily medical practice.
Mandates vs. Religious Exemptions
Well, I’m glad you go at least this far… although I still think that the kinds of arguments you present here really do put people’s lives and health at increased risk. I know you don’t agree, but that’s how I see things from my own perspective.
Now, I’m fine with you, and those who think like you, having the ability to freely share your opinions – despite how mistaken and damaging I personally think these opinions may be. That’s just the nature of living in a free society – which I think is far more important than restricting the freedom of speech.
Again, however, when it comes to active retrotransposons in normal human cells, naturally, the expression of LINE sequences is repressed in most cell types. Its RNA is mainly heritable during early embryogenesis because of its enrichment and high retrotransposition activity in early embryos (Grow et al., 2015). That’s why the Swedish research team used a tumor cell line where LINE-1 sequences where more strongly expressed.
On the other hand, it does seem to be true that cells infected by live SARS-COV-2 viruses do show enhancement of expression of retrotransposons:
In our study, we analyzed publicly available transcriptome data of human cells infected with coronavirus MERS-CoV, SARS-CoV, and SARS-CoV-2, and observed enhanced expression of TEs including several retrotransposons, as well as inflammation, immunity, and apoptosis related genes. We further noticed potential fusion of SARS-CoV-2 RNA with retrotransposon transcripts especially LINEs and SINEs… One of the major mechanisms for LINE-1 silencing is DNA methylation, and we examined expression of genes encoding DNA methyltransferases (DNMTs) and Ten-eleven translocation (TET) enzymes mediating active DNA demethylation. We observed that Tet genes were generally upregulated after coronavirus infection (Figure 2D), and upregulated DNA demethylation activity may lead to demethylation of retrotransposon promoters. This result supports that increased retrotransposon expression was caused by genome-wide DNA demethylation. We obtained similar results in MERS-CoV/SARS-CoV infected MRC5 cells which are noncancerous human lung fibroblast cells (Figures 2A–D)… SARS-CoV-2 infection also causes upregulation of TET gene expression (Figure 2D). Similarly, SARS-CoV-2 was identified to have the capability of infecting human intestinal organoids (Figure 2E) and increased retrotransposon expression can also be observed post infection in a time-dependent manner (Figure 2F)…
Coronaviruses are RNA viruses and are not supposed to integrate into host genome by themselves. However, it was reported that several RNA viruses have capacity to recombine with retrotransposons to invade host genome (Geuking et al., 2009)… This demonstrates high efficiency of LINE family especially LINE-1 in forming chimeric transcript with SARS-CoV-2 RNA. LINE-1 is autonomous retrotransposon with retrotransposition activity, and RNA-RNA ligation mediated by endogenous RNA ligase RtcB was previously reported for LINE-1 to carry other types of RNA for host genomic invasion (Moldovan et al., 2019), so similar mechanisms may apply for SARS-CoV-2 transcripts. Further examination of human genome from SARS-CoV-2 infected human cells or biopsies will be particularly important to identity existence of integration of coronavirus RNA into human genome.
So, you see, if anything, infection by live SARS-COV-2 viruses puts a person at higher risk of cellular genetic modification compared to the mRNA vaccines. This only adds to the reasons to get vaccinated against COVID-19 rather than to gain “natural immunity” the hard way – i.e., via a live SARS-COV-2 infection. Yet again, the risks are simply far higher here for the natural infection vs. vaccination.
Mandates vs. Religious Exemptions
I think everyone’s knowledge of retrotransposons is limited when it comes to how they might possibly pose any kind of real risk for the use of mRNA technology – for vaccines or any other use. If you think otherwise, by all means, do share with me how retrotransposons reasonably create such a risk? This paper from Sweden that you’ve most recently forwarded certainly does no such thing.
As far as what kind of “weight of evidence” it would take to change your mind about mRNA vaccines, you say that you don’t require “absolute knowledge”, but it certainly seems as though you’re raising the bar far far higher than is reasonable – to the point of preferring to get sick with a COVID-19 infection, putting yourself at a far higher risk of long-term injury and even death, rather than take an mRNA vaccine. Given the evidence that is currently in hand, I find that position to be rationally untenable – especially when it comes to trying to convince others to do the same thing during a time when those who are getting very sick and dying, still thousands every day, are almost all unvaccinated.
Now, I’m glad that you personally survived, but spreading misinformation like this has cost and is still costing many lives. I have a problem with that and I do not at all apologize for my strong recommendation that pretty much everyone who has access to the mRNA vaccines get vaccinated against COVID-19.