Comment on Changing the Wording of Adventist Fundamental Belief #6 on Creation by Ron.
Bill, Science is only a formalized extension of your own logic and senses. If your own senses and logic are not at least equal to the Bible, then ultimately you have no way of knowing what is truth. See my comment to Kent below.
“they will see that their scientific reasoning can never bring them to a correct understanding of origins.” — This seems to me to be an unfounded assertion. Why do you believe such a thing? If this were true, your proverbial rocket would never be able to find it’s way back to earth.
Ron Also Commented
Changing the Wording of Adventist Fundamental Belief #6 on Creation
Sean, what is your definition of “Neo-darwinism” as opposed to “Darwinism” as opposed to “evolution”?
Sean Pitman: No one is demanding that they “get out of the church”. . . . . anti-Adventist views on such a fundamental level.
You don’t see how characterizing a dedicated believer’s understanding of truth as “fundamentally anti-Adventist” would drive them out of the church?
I guess that explains why you don’t see that what you are doing here is fundamentally wrong.
Sean Pitman: and have little if anything to do with the main point of their prophetic claims
And by analogy, this appears to be a weak point in the creation argument. Who is to decide what the main point is?
It seems entirely possible that in trying to make Gen. 1 too literal, that we are missing the whole point of the story.
Recent Comments by Ron
Revisiting God, Sky & Land by Fritz Guy and Brian Bull
I think what you say could only be true if God were not a loving God.
Revisiting God, Sky & Land by Fritz Guy and Brian Bull
Can you think of any metafore for God in the Bible where God would not in some way be responsible for our actions? The ones that come to mind for me are: sovereign, Lord, father, shepherd, a male lover. In all of these metafores God is responsible for either instigating the relationship as in the Song of Songs, or being an advocate, protector, or supervisor. I can’t think of anywhere in the Bible where God denies responsibility. I can think of lots of places where he claims responsibility and oundard explanation is, “Oh, he didn’t really mean that, He really just allowed some one else to do it,” Satan, Pharaoh, evil king etc.
“I’m not sure how many more times I have to explain this concept to you? Natural laws, created by God, work independent of God’s need for direct deliberate action.”
Sean, where do you get this idea that there is a natural law apart from God’s action? I don’t see that being taught in the Bible anywhere.
I think it comes down to semantics and perspective.
I think that you are still looking at the problem from a human perspective rather than God’s perspective. Move your point of reference up one level.
It is not God’s will that we sin, but the fact that we sin is not outside God’s will.
It is much like when my teenagers started driving. It was not my will that they have an accident, but I knew that it was almost certain that they eventually would, so I got them an older SUV to drive instead of my Lexus, and I bought insurance, sent them to driver’s school, and did my best to make them defensive drivers. My will and desire that they learn to drive, included the possibility that they would have an accident, so when they had an accident, it was not outside my will, or you might say, planning. I was prepared for it.
I think, this is an important perspective to have, because it takes a huge burden off of people when they sin. They know that they are still within God’s will, that he has a plan and can take care of it, that he still loves them, and that it is OK. They don’t have to go away and hide from God, because it is OK. God still loves them. They are still OK with God. He has a plan. He can take care of it. They are still within His will.
I don’t want my kids to run away and stop talking to me when they have an accident, because they are afraid of me. In fact, when they have their accident is exactly when I want them to talk to me the most. There isn’t any kind of accident that they can have, that I can’t deal with.
And I don’t want them to be afraid of driving, just because there is a risk of death, either. Yes, if they were killed, that would be tragic, but to be afraid of dying would be even more tragic. So, yes, I warn them, and I nag them about their defensive driving, and if they are killed, I will grieve terribly, but even their death is within my will. I would rather them live life to the fullest, and take the risk of death, than to not live, or to live fearful, timid, “safe” lives.
In the same way, the problem in the Garden of Eden wan’t so much eating the apple, God already had an insurance plan in place. Christ was the “Lamb That Was Slain From The Foundation Of The World”. God could fix it. They were still within His will.
Notice in the quote you quoted above about Satan. God could have restored Satan to his ORIGINAL position if, when he understood the nature of his action, he had been just willing to accept God’s forgiveness and take his position back again. There was no death penalty at that point, and Christ would NOT have had to die. It wasn’t until Satan completely understood the true consequences of his action and STILL refused to return to his original position, that his position was finally removed from him.
So, applying the same principles to Adam and Eve’s case shows us that it wasn’t the eating of the apple, or sin, per se’ that necessitated Christ’s death, it was their fear that caused them to run away and to try to justify themselves that necessitated Christ’s death.
Just like with Satan, the only reason God couldn’t restore them to their original position is the fear that made them run away from Him. It was their FEAR of His judgement. That is what made it impossible for God to fix it. That is what truly resulted in the death penalty. It was just as if my kid’s had runaway from home after their first accident. I would not have been able to help them.
Truthfully, when my kid’s had their accidents, I wasn’t even that upset. I pretty much expected it, and I was prepared. In the same way, I believe God pretty much expected it and was prepared.
God knew the fear that Satan had raised in the minds of the universe. He knew that the fear is the primary motivator for rebellion, and that it would eventually bear fruit in rebellion. But what could He do? This isn’t something you can resolve with words, and coercion or punishment would only make things worse. (Back to the main topic, Coercion is EVIL). Only a demonstration of God’s loving self sacrifice in response to sin could resolve the fear. (It is really hard to rebel against someone you believe truly has your best interest at heart. Think about it.)
So what did He do? He put the trees on all of the worlds and waited. He gave a warning of the consequences of eating of the tree, which is really the consequence of the fear that generated the rebellious act.
He was right to give the warning, but it was impossible for the warning to be effective. The word “death” has no meaning to someone who has never seen it. It would be like naming colors to a person born blind.
So was it God’s will that Adam and Eve be afraid of Him? No, of course not. But, being afraid, because of Satan’s deception, was it God’s will that they live forever in fear and doubt? No, of course not. So, what alternative is there?
The ONLY alternative that affirms a full and vibrant life without fear, is to confront the fear itself. At some point, someone in the Universe has to have the courage (remember courage can not exist without fear) to act on, or in spite of, their fear. And at some point God has to demonstrate that even in the face of rebellion, He loves us, forgives us, and invites us back to His heart and home. The only way for Him to abolish fear is to demonstrate that He has OUR best interest at heart, even above His own. “For God so loved the world that He gave His only begotten son.” That is the true healing power of the cross. It abolishes fear.
So that is why I affirm Eve’s action. It confronts the fear, and affirms that life is worth living in spite of the risk and pain of death, in the same way that I affirm my child’s learning to drive in spite of the risk of pain and death. I affirm it because a full life, free from fear is worth it. It was through Eve’s action that God was able to remove fear from the heart of the Universe forever. It was also through Eve’s action, that God came to dwell within the heart of man. 2 Peter 1:3,4. A far more exalted position, and intimate relationship than is possible for any other being in the Universe.
It is only when we remain afraid of God, after all He has sacrificed for us that we are outside His will. What more can He do?
It is only when we are afraid to embrace life for fear of pain and death that we are outside his will. What more can He do?
So it is for these reasons that being punitive toward member’s and employee’s who are embracing all of the challenges of a vigorous, lively discussion of religion and science, especially evolution is wrong. The punitive action arises out of fear, and misrepresents God to the Universe as a God of fear and coercion.
“This mindless evolutionary mechanism gives an advantage to the individual that sustains a reproductive advantage regardless of what this advantage might do to the overall system or environment within which the individual lives. In other words, this evolutionary mechanism is what is responsible for various forms of cancer which end up destabilizing the higher level environment,”
This statement seems illogical to me. Evolution doesn’t cause cancer, things like radiation damage cause cancer. I don’t see how a population that gets cancer has a selection bias over a population that does not get cancer. It seems to me that the population that doesn’t get cancer will very soon out perform the population that gets cancer and those with cancer will very shortly become a small percentage of the overall population.
PS. I know the phrase “Survival of the fittest” has a bad connotation and I don’t like it, but here is a good example of it in a positive context. Let’s say we have an environment that is subject to high radiation exposure. The off spring of those individuals that are more resistant to getting cancer from radiation are going to survive better than those who are more susceptible to radiation damage. To me this represents a positive adaptive response that a loving creator would be likely to build into his creation.