@Bill Sorensen: That’s right, Sean. I’m not God. Therefore I …

Comment on Adventist Review: Pastors Who Don’t Believe by Sean Pitman.

@Bill Sorensen:

That’s right, Sean. I’m not God. Therefore I can not know what a person may or may not do in the future. But just because I can not know the future, does not mean I can not know, at least in some cases, the present.

What do you do with Mrs. White’s statement that, “Since you cannot discern motive, you are incapable of judging another.”?

I’m sorry Bill, but you simply can’t know, for sure, even in the present, the motives of another person’s heart or their true understanding of a given doctrinal position that is not intuitively knowable – such as the reality and importance of the literal 6-day creation week. You are not a very accurate mind-reader in such cases my friend. Only God is. You can suspect all day long, and you may be accurate on occasion, but you cannot absolutely know the mind or motives of another like God can – not even in the present.

You also seem to have a different definition of a “moral” judgment than I have. A moral judgment is a judgment of someone’s character as being “good” or “evil” – of being or not being in a state of conscious rebellion against a known and understood truth. It is in fact an assertion that you know the condition of a person’s soul and that if that person remains in their current “evil” condition, as judged by you, that they will be lost.

When it comes to differences on doctrinal issues, like the understood importance of the literal 6-day creation week, there is absolutely no way that you can be perfectly accurate in your judgments. It is the height of arrogance for any human to claim otherwise – to claim the ability to be able to accurately judge the motives of another human’s heart when, for example, they don’t believe in or understand the significance of a literal 6-day creation week. There is always the possibility that you could be wrong. The exceptions to your “rule” demonstrate this very likely possibility quite clearly. Therefore, you should refrain from making such declarations of moral judgment in such cases where you cannot be 100% sure and leave such judgments up to God.

Sean Pitman
www.DetectingDesign.com

Sean Pitman Also Commented

Adventist Review: Pastors Who Don’t Believe
In any case, any further comments concerning the morality or lack thereof of those involved with the LSU situation will no longer be posted here on Educate Truth. However, You are free to send me a personal E-mail if you wish (my E-mail can be obtained by visiting my website listed below).

Sincerely,

Sean Pitman
www.DetectingDesign.com


Adventist Review: Pastors Who Don’t Believe
@Ron Stone M.D.:

Well, Sean, atheists have written books explaining what, why, and how they have rejected God’s Truth. Those at LSU have explained what they believe and why they have accepted Man’s word and rejected God’s Truth. You say we can never know anything about this, and they must not really “understand” what they are doing.

I don’t know if they do or do not really understand what they are doing; and neither do you. Only God knows for sure…

Not only would I and others here disagree with you, but I believe the atheists would disagree. The idea that church members cannot be “judged” by their words and actions is simply not biblical.

And the soldiers who nailed Jesus to the cross would have claimed at the time that they knew exactly what they were doing too… but did they really? Jesus prayed for them saying, “Father, forgive them, for they do not know what they are doing.” – Luke 23:34 NIV

It is quite possible that even if a person is very adamant that he/she knows exactly what he/she is doing, that this person may not really know. This is a possibility that only God knows for sure. You simply cannot make this particular type of moral judgment with complete accuracy. You and I can judge the rightness or wrongness of the word or act (specifically regarding a doctrine like the literal 6-day creation week), but we cannot judge the rightness or wrongness of the heart; the motive.

There is a difference between being mistaken and sinning. Sinning requires a deliberate rebellion against known truth – something that you cannot tell for sure in cases of doctrinal disagreements on such things as the literal creation week or the true origin of the Sabbath or any other such commandment that deals specifically with man’s relationship with his or her God and God alone.

Sean Pitman
www.DetectingDesign.com


Adventist Review: Pastors Who Don’t Believe
@Ron Stone M.D.:

Sean says Moses and the Prophets are “empirical” evidence then says they are not!

Moses and the prophets are only “empirical evidence” in support of the Bible’s credibility if they actually say something true regarding the real world in which we all live (which I think they clearly do).

However, if Moses and the prophets did in fact clearly contradicted the real world (i.e., real history), the hypothesis that the Bible’s credibility is supported by them would be effectively falsified (as is the case for the Book of Mormon, for example) in such a situation.

It is in this sense that things like biblical prophecy must be held up for testing before biblical prophecy can be rationally accepted as credible (at least any more credible than the Book of Mormon).

In other words, biblical credibility is dependent upon the empirical evidence. Without the empirical evidence, there would simply be no greater rational reason to believe the Bible as any more credible than some moral fable that someone simply made up as a “cleverly invented story”. – 2 Peter 1:16 NIV

Sean Pitman
www.DetectingDesign.com


Recent Comments by Sean Pitman

Updating the SDA Position on Abortion
Again, most people, including most non-Christians, consider late-term abortions (abortions within the third trimester of otherwise healthy viable babies) to be murder. There is relatively little argument about this. One doesn’t have to know the “precise point” to know that, after a certain point, abortion is clearly murder. The argument that a baby isn’t alive or really human until the moment that it is born is nonsense in my opinion.

Of course, before the third trimester, things start to get a bit more grey and unclear. Some define the beginnings of human life with the full activity of the brain’s cortex. Others define it with the earliest activity of the brain stem. Others define it as the beginnings of fetal movement or the fetal heartbeat. I might have my own opinions here, but the question I ask myself is at what point would I be willing to convict someone else of murder? – and be willing to put them in prison for it? For me, I wouldn’t be willing to do this until things are overwhelmingly clear that the baby is functioning as a full human being and is viable (which would include full brain activity).

As far as rape or incest is concerned, the resulting pregnancy should be terminated as soon as possible within the first trimester. Waiting for the third trimester is simply not an option because, at this point, it would still be murder to kill a fully-formed baby regardless of its origin…


Updating the SDA Position on Abortion
I agree with you up until your last sentence. It seems very very clear to me that a baby becomes human before it takes its first breath. A baby born at 40 weeks gestation is not somehow inherently “more human” than a baby that is still inside its mother at 39 weeks gestation. At 39 weeks, such a baby is indistinguishable from a baby that has already been born. The location inside or outside of the mother makes absolutely no difference at this point in time and development.

I think, therefore, that we as Christians should avoid both obvious extremes here in this discussion. There are two very clear ditches on both sides of the road here. We should avoid claiming that a baby is not really human until it is actually born at full term, and, at the same time, we should also avoid claiming that full humanity and moral worth is instantly realized at the moment of conception…


Updating the SDA Position on Abortion
Most would agree with you that the baby John the Baptist, before he was born, was, at some point, a real human being who could “leap for joy” (Luke 1:44). Even most non-Christians would agree that a third-trimester abortion is murder. However, this isn’t the real problem here. We are talking about if a single cell or a simple ball of cells is fully “human” and if ending a pregnancy at such an early stage of development is truly a “murder” of a real human being. After all, when conception first takes place a single cell cannot “leap for joy” – or for any other reason. It’s just a single fertilized cell that cannot think or feel or move and has no brain or mind or intelligence of any kind. The same is true of an embryo that consists of no more than an unformed ball of cells for quite some time. Upon what basis, then, is it “murder” to end a pregnancy at this early point in embryological development?


Updating the SDA Position on Abortion
Then you have several different questions to explain. 1) How can a 6 month developed (but dead?), non-human being (from a human mother and father?) , being carried in it’s human mother’s womb, leap for joy because he (it?) recognized the mother of the World’s Savior? ”The dead know nothing, neither have they any more knowledge under the sun.” 2) How can anything dead even move? The opposite of alive is dead. Everything alive has life from God. Dead things don’t grow and they don’t move. Every SDA should know this. The Laws of God are not altered in order to justify killing unborn human beings that He has given life to.


Updating the SDA Position on Abortion
That’s just it. You say that, “The unborn think and feel”. However, an embryo in the earliest stages of development is just a single cell or an unformed ball of cells – with no apparent functional difference than a cluster of cells in my appendix. Such an embryo cannot think or feel or understand anything. There is no mind or intelligence at this point. If it isn’t murder to take out someone’s appendix, how then call it be truly “murder” to end a pregnancy at this point in time? How can you be so sure of yourself here? Based on what moral principle?

Also, people who are clearly “brain dead” need not be maintained indefinitely on life support. They’re just a shell of a body at this point and it is not “murder” to simply take them off the mechanical support of the empty shell of their body. This happens all the time in hospitals – and it is not considered to be “murder” at all… by most medical professionals (even most Christian ones).