Comment on Adventist Review: Pastors Who Don’t Believe by Sean Pitman.
Actually, that claim that Sean makes that we canâ€™t â€œjudge motiveâ€ is false.
John the Baptist â€œYou generation of vipers, who warned you of the wrath to come?â€
If that isnâ€™t judging motive, I donâ€™t know what is.
John was judging evil actions against one’s neighbor, not honestly mistaken doctrinal beliefs.
And Stephen who accused his interigators â€œYou do always resist the Holy Ghost.â€
Who had just murdered Jesus – a moral crime by anyone’s book. Again, this wasn’t a judgment against potentially honest confusion over doctrinal issues that are not internally knowable. Also, there were those in the crowd who sincerely and honestly believed that they were working for God – Saul included. Such will not be held morally accountable for their errors. They are only held accountable for what they did know and understand or could have known, but resisted knowing for selfish reasons (which requires a correct understanding of motive – the prerogative of God alone).
And Jesus who said, â€œYou are of your father the devil.â€
Uh, Jesus was/is God… and he accused those who he rebuked in this very direct manner of all kinds of violations of the Royal Law of Love toward their fellow man – especially the poor and helpless.
Yet none of these and like statements are a final judgment on any individual. Repentance is possible. None the less, we can and do judge motive according to the present reality.
You cannot make moral judgments regarding doctrinal truths that are not internally knowable any more than you can read the heart of a person with complete accuracy. Only God can make perfect moral judgments on such issues – not you and not me.
Saul was no doubt present at Stephens trial. And he was one who â€œalways resisted the Holy Ghost.â€ Yet he was converted at a future time.
He was converted when he understood the truth. He was not held morally accountable to the truth before he clearly understood it.
Sean needs to understand the difference between a present judgment and a final judgment that the bible condemns and tells us no one can do. â€œJudge not, that ye be not judgedâ€ refers to the final judgment. Meaning we have no authority to consign someone to hell and beyond redemption. Such as the Catholic church does, and the Jews who condemned Jesus.
You have no right to make moral judgments of any kind regarding doctrinal issues that are not internally or intuitively knowable – like a correct understanding of the literal 6-day creation week. As Mrs. White notes in The Desire of Ages (referenced above), “Since you cannot discern motive, you are incapable of judging another.”
This statement is in reference to all moral judgments where an ability to judge motive is required. You do not have this ability. Therefore, you cannot make consistently accurate moral judgments. You cannot know if someone truly does or does not comprehend the truth of the literal 6-day creation week. You just don’t know for sure. No one does but God.
Sorry to burst your bubble, but you ain’t God 😉
Sean Pitman Also Commented
Adventist Review: Pastors Who Don’t Believe
In any case, any further comments concerning the morality or lack thereof of those involved with the LSU situation will no longer be posted here on Educate Truth. However, You are free to send me a personal E-mail if you wish (my E-mail can be obtained by visiting my website listed below).
Well, Sean, atheists have written books explaining what, why, and how they have rejected Godâ€™s Truth. Those at LSU have explained what they believe and why they have accepted Manâ€™s word and rejected Godâ€™s Truth. You say we can never know anything about this, and they must not really â€œunderstandâ€ what they are doing.
I don’t know if they do or do not really understand what they are doing; and neither do you. Only God knows for sure…
Not only would I and others here disagree with you, but I believe the atheists would disagree. The idea that church members cannot be â€œjudgedâ€ by their words and actions is simply not biblical.
And the soldiers who nailed Jesus to the cross would have claimed at the time that they knew exactly what they were doing too… but did they really? Jesus prayed for them saying, “Father, forgive them, for they do not know what they are doing.” – Luke 23:34 NIV
It is quite possible that even if a person is very adamant that he/she knows exactly what he/she is doing, that this person may not really know. This is a possibility that only God knows for sure. You simply cannot make this particular type of moral judgment with complete accuracy. You and I can judge the rightness or wrongness of the word or act (specifically regarding a doctrine like the literal 6-day creation week), but we cannot judge the rightness or wrongness of the heart; the motive.
There is a difference between being mistaken and sinning. Sinning requires a deliberate rebellion against known truth – something that you cannot tell for sure in cases of doctrinal disagreements on such things as the literal creation week or the true origin of the Sabbath or any other such commandment that deals specifically with man’s relationship with his or her God and God alone.
Sean says Moses and the Prophets are â€œempiricalâ€ evidence then says they are not!
Moses and the prophets are only “empirical evidence” in support of the Bible’s credibility if they actually say something true regarding the real world in which we all live (which I think they clearly do).
However, if Moses and the prophets did in fact clearly contradicted the real world (i.e., real history), the hypothesis that the Bible’s credibility is supported by them would be effectively falsified (as is the case for the Book of Mormon, for example) in such a situation.
It is in this sense that things like biblical prophecy must be held up for testing before biblical prophecy can be rationally accepted as credible (at least any more credible than the Book of Mormon).
In other words, biblical credibility is dependent upon the empirical evidence. Without the empirical evidence, there would simply be no greater rational reason to believe the Bible as any more credible than some moral fable that someone simply made up as a “cleverly invented story”. – 2 Peter 1:16 NIV
Recent Comments by Sean Pitman
Brilliant and Beautiful, but Wrong
Thank you Wes. Really appreciate your note and being able to see you again!
Complex Organisms are Degenerating – Rapidly
As far as the current article is concerned, I know of no “outdated” information. The information is current as far as I’m aware. The detrimental mutation rate is far too high for complex organisms to avoid an inevitable downhill devolutionary path. There is simply no way to rationally avoid this conclusion as far as I’m aware.
So, perhaps your friend could be more specific regarding his particular objections to the information presented?
Complex Organisms are Degenerating – Rapidly
Look again. I did reference the 2018 paper of Basener and Sanford (which was the motivation for me writing this particular article). Of course, as you’ve mentioned, Sanford has also written an interesting book on this topic entitled, “Genetic Entropy” – which I’ve previously referenced before in this blog (along with a YouTube video of a lecture he gave on the topic at Loma Linda University: (Link). For those who haven’t read it or seen Sanford’s lecture on this topic, it’s certainly worth your time…
Evolution from Space?
I will try to do it someday, but lately I’ve been swamped by speaking appointments, my real job, and my two young boys 😉
However, 300-400 people do visit and read articles on my websites per day – which isn’t bad for now. I also get very encouraging E-mails on a regular basis from those who have been helped by these postings. Some of these are teachers and professors who use this information in their own classrooms throughout the country – but often without giving the source for their material in order to avoid the automatic bias that comes with it.
The reason that no competent scientist will date the “soft tissue” of dinosaur bones is probably because the techniques used to extract that material seriously contaminate the extract from a 14C perspective. I am checking on that with several biochemists, but I suspect that this is true.
If that’s the case, then how can radiocarbon dating be relied upon to date the remains of mammoths or other late Pleistocene animals? How can you have your cake and eat it too?
Beyond this, aren’t there supposed to be ways to detect and eliminate contamination and to harvest material without causing significant 14C contamination? – especially when it comes to very well preserved collagen and other original soft tissues (as well as bioapatite)? After all, we’re talking about a lot of contamination here – up to 10% of the total carbon within the dinosaur bone. What kind of source could explain such a high degree of contamination? Also, as an expert in radiocarbon dating, isn’t it basic procedure for those in your profession to be able to detect if not remove 14C contamination from specimens? – as part of the AMS testing process?
Correct me if I’m wrong, but if collagen and bioapatite fractions show concordant radiocarbon dating, then isn’t this taken as a valid radiocarbon date? free of significant contamination?
If so, this is what was done with the dating of some dinosaur bone specimens as well: “Collagen and bone bioapatite and/or total bone organics gave concordant C-14 dates after careful extraction and purification of those fractions.” (Link)
Is this not the proper procedure? Is this not what is also done when dating ice-age megafauna such as Siberian mammoths, saber tooth tigers, sloth dung, and giant bison?
All of the evidence presented by you and those who agree with you have been dealt with so many times by so many competent scientists that a reasonable individual would almost certainly say something like: Well, anyone who continues to dispute the scientific evidence on this point apparently just can’t bring themselves to admit the truth of the matter for some religious reason.
An argument from authority already? That’s the best you have? As long as it’s popular among the experts in a given field of science, even if one doesn’t personally understand it and suspects that something isn’t quite right, you’d recommend just going with the flow without question? – trusting that someone else must know the answers?
Now, don’t get me wrong. I’d be the first to admit that the popular opinion of experts in a particular field of study should be taken into careful consideration. However, such “expert opinion” isn’t the end-all of science and has often turned out to not only to be wrong, but painfully wrong. I guess it’s Ok if I’m too lazy or don’t care enough about a particular topic to investigate it for myself to simply trust in the expert opinion of the day. However, let’s not confuse that with conclusive “science” or a valid scientific explanation. Such blind appeals to the authority of “experts” or the status quo within the scientific community, by themselves, are not at all helpful when it comes to answering valid questions in that they have no explanatory power in a discussion like this one. After all, don’t you realize that this is the very same tactic often used by those promoting some religious agenda? – who don’t have anything else beyond an appeal to authority to fall back on? – no reasonably understandable argument besides, “My holy book says so”? – or “most theologians agree”? I believe it was Carl Sagan who once said:
One of the great commandments of science is, “Mistrust arguments from authority.” … Too many such arguments have proved too painfully wrong. Authorities must prove their contentions like everybody else. – Sagan (July 6, 2011)
Consider also this humerus exchange between Socrates and Meno:
Meno: Is this true about yourself, Socrates, that you don’t even know what virtue is? Is this the report that we are to take home about you?
Socrates: Not only that, you may also say that, to the best of my belief, I have never met anyone else who did know.
Meno: What! Didn’t you meet Gorgias when he was here?
Meno: And you still didn’t think he knew?
Socrates: I’m a forgetful sort of person, and I can’t say just now what I thought at the time. Probably he did know, and I expect you know what he used to say about it. So remind me what it was, or tell me yourself if you will. No doubt you agree with him.
Meno: Yes, I do.
Socrates: Then let’s leave him out of it, since after all he isn’t here. What do you yourself say virtue is?
– Plato, Meno, 71c, W. Guthrie, trans., Collected Dialogs (1961), p. 354
So, I ask you again: In your own words, please do explain to me where, exactly, mainstream scientists have so clearly and reasonably dealt with some of the fundamental problems of Darwinian-style evolution that seem so difficult to me? You don’t even appear to understand the difference between Mendelian variation and the mechanism of Darwinian evolution (random mutations in the underlying gene pool combined with natural selection). You don’t seem to understand that animal breeding is based on phenotypic selection alone, as is natural selection, or that Darwin himself used animal breeding as an illustration of how natural selection is supposed to work. Where can any reasonable explanation be found as to how novel genetic information can enter a given gene pool, via the Darwinian mechanism, beyond the very lowest levels of functional complexity this side of a practical eternity of time? Also, where has any scientist produced a reasonable explanation as to how very well-preserved soft tissues, proteins, and antigenic fragments of DNA can be preserved for even 100k years? – at ambient temperatures? These are honest and sincere questions for which I have found no reasonable answers from anyone – scientists or otherwise. If you know the answers, if they are so obvious to you, why not share them with me here?
I’m sorry, but it seems to me, at this point in my own search, that you, and scientists in general, are not immune from personal bias or from philosophical/religious motivations – or from peer pressure (the fear of being unpopular in your community). In short, you’re human just like the rest of us. 😉
One more thing, your notion that religion and science do not and cannot mix is fundamentally at odds with the existence of a personal God who created the universe and died on the cross for the salvation of humanity. If such a God actually exists, He is the Creator of science and scientific thinking as well as everything else and His Signature can therefore be rationally detected in the things that He has made (Psalms 19:1-3). If this cannot be achieved, then your notion of “God” is essentially the same as atheism – for all practical purposes.
I’m sorry, but William Provine, late professor of biological sciences at Cornell University, makes much more sense here (in a speech he gave for a 1998 Darwin Day keynote address):
Naturalistic evolution has clear consequences that Charles Darwin understood perfectly.
No gods worth having exist;
No life after death exists;
No ultimate foundation for ethics exists;
No ultimate meaning in life exists; and
Human free will is nonexistent.
Provine, William B. [Professor of Biological Sciences, Cornell University], “Evolution: Free will and punishment and meaning in life”, Abstract of Will Provine’s 1998 Darwin Day Keynote Address.
Provine also wrote, “In other words, religion is compatible with modern evolutionary biology (and indeed all of modern science) if the religion is effectively indistinguishable from atheism.” – Academe January 1987, pp.51-52
It seems to me that Provine was right and was most consistent with the implications of accepting neo-Darwinian claims. Darwinian-style evolution is just one more argument for the philosophical position of “Philosophical Naturalism” – a position that suggests that everything within the physical world, everything that we can see, touch, hear, taste, or smell, is ultimately the result of non-deliberate mindless forces of nature. And, you yourself can’t tell the difference since, as you once said, you wouldn’t be able to give your own granddaughter any good evidence for the existence of God if she were to ask you for such evidence. Why then do you even pretend? – why even give lip service to Christianity?